Reflections on Being a “Jewish Canadian Woman Writer”

2021 ◽  
Vol 40 (2) ◽  
pp. 254-259
Author(s):  
Susan Glickman
Keyword(s):  
2020 ◽  
Vol 8 (6) ◽  
pp. 107-113
Author(s):  
Dr. V. Elizabeth Glory

Lee Maracle is a prolific Native Canadian woman writer, whose  memoir I Am Woman abounds with gender perspectives. In I Am Woman Maracle discusses about the oppression of Native women and the anti-woman attitude of the Native men. Violence over Native women are expounded with incidents from Native women’s lives in some of the remarkable chapters like Rusty. In I Am Woman Lee Maracle also discusses about the violence within and outside Native women’s home. The paper also tells us how Native women are doubly oppressed and how their contribution towards society goes unrecognized. It also discusses how Native women are considered as subhuman. The paper at its conclusion points out how Native women attempt to reconstruct their society inspite of oppression.  


2012 ◽  
Vol 42 (1) ◽  
pp. 32-52 ◽  
Author(s):  
Anne Mulhall

While neglected Irish male poets of the mid century have seen some recuperation in recent decades, the work of Irish women poets still languishes in obscurity. A growing body of scholarship has identified the need to bring critical attention to bear on this substantial body of work. In this essay I explore the positioning of Irish women poets in mid-century periodical culture, to flesh out the ways in which the terms of this ‘forgetting’ are already established within the overwhelmingly masculinist homosocial suppositions and idioms that characterized contemporary debates about the proper lineage and aesthetic norms for the national literary culture that was then under construction. Within the terms set by those debates, the woman writer was caught in the double bind that afflicted any woman wishing to engage in a public, politicized forum in post-revolutionary Ireland. While women poets engage in sporadic or oblique terms with such literary and cultural debates, more often their voices are absent from these dominant discourses – the logic of this absence has continued in the occlusion of these women poets from the national poetic canon.


1990 ◽  
Vol 62 (1) ◽  
pp. 107
Author(s):  
Linda Wagner-Martin ◽  
Sandra M. Gilbert ◽  
Susan Gubar

2001 ◽  
Vol 19 (4) ◽  
pp. 403-417 ◽  
Author(s):  
Richard Nate

Although Margaret Cavendish, Duchess of Newcastle (1623-1673), did not belong to the scientific community which after 1660 formed itself around the Royal Society, several of the philosophical issues discussed there are reflected in her writings. Lengthy reflections on language and style which run through her philosophical worksprovide evidence that the linguistic and rhetorical debates of the early Royal Society also left their mark. The isolation which Cavendish faced as a woman writer obliged her to discuss problems of terminology and style even more intensively, thereby adhering to the rhetorical principle of perspicuity which Thomas Sprat demanded in his proposal for a scientific plain style. The influence of the New Science on Cavendish's work becomes obvious when her later writings are compared to her earlier ones where traces of a courtly and more elitist understanding of style can still be found. In this paper the development of Cavendish's stylistic attitudes is traced in several of her works, including her Utopian narrative The Blazing World (1666).


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