scholarly journals Zakrystia jako przestrzeń przygotowania do liturgii na przykładzie zakrystii bazyliki św. Franciszka z Asyżu w Krakowie

Author(s):  
Rafał Maria Antoszczuk

Vestry as a space of preparation for liturgy on the example of the church of St. Francis of Assisi in Krakow The topic of the following article is “Vestry as a space of preparation for liturgy on the example of the church of St. Francis of Assisi in Krakow“. The author, besides histor-ical issues concerning the vestry and the process of building the discussed Franciscan vestry, shows it as an example of the integral part of a church, used by the priest and acolytes for preparation for celebration of liturgy, as well as a place for storage of church equipment and liturgical books. The antique furnishings and decorations of a place that allow to prepare for the liturgy should help emphasizing the crucial role of celebration. The presented paper, besides theological interpretation, underlines the sanctity and dignity of a vestry, which always should present the high level of furnish-ings and decorations, what nowadays is misunderstood, underestimated and ignored when organizing the church both by architects and priests themselves.

Author(s):  
Emma Mason

This chapter locates Rossetti in the context of the book’s ecotheological argument, which traces an ecological love command in her writing through her engagement with Tractarianism, the Pre-Raphaelite Brotherhood, the Church Fathers, and Francis of Assisi. It establishes her Anglo-Catholic imagining of the cosmos as a fabric of participation and communal experience embodied in Christ. The first section reads Rossetti in the context of current Victorian ecocriticism, which underplays the role of Christianity in the development of nineteenth-century environmentalism. The next sections question critical readings of Rossetti as a reclusive thinker and argue instead for an educated and politicized Christian for whom indifference to the spiritual is complicit with an environmental crisis in which the weak and vulnerable suffer most. This introduction also refers to the wider field of Rossetti studies and introduces her reading of grace and apocalypse as a major contribution to the intradiscipline of Christianity and ecology.


Author(s):  
Paul A. Bramadat

Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.


2003 ◽  
Vol 11 (3) ◽  
pp. 629-639
Author(s):  
Robert Morgan

AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the canonical writings can offer (or imply) proposals about the identity of Christianity, and in the conversation between such proposals a measure of consensus can be expected where there is agreement to respect textual intention. Most Christian reading of Scripture to nourish and communicate faith is done through translations and without asking about authorial intention, but theologians making proposals about the identity of Christianity which accord with the witness of Scripture are subject to more constraints for the sake of consensus. They need to survey the whole New Testament using critical historical exegesis and background knowledge of the ancient world to inform a perspective derived from their contemporary understandings of Christianity. Such theologically interested surveys are properly called New Testament theologies.


2019 ◽  
Vol 21 (12) ◽  
pp. 6559-6565 ◽  
Author(s):  
Subhasish Mallick ◽  
Amit Kumar ◽  
Pradeep Kumar

The CH3O˙ + O2 reaction has been studied by means of high level ab initio calculations to predict the reaction energy and barrier height with chemical accuracy.


Vox Patrum ◽  
2014 ◽  
Vol 62 ◽  
pp. 365-381
Author(s):  
Piotr Nowak

From the examples preserved in literature of Gregory of Tours the Gallic Church in the 6th century accomplished a crucial role in the judiciary system of the age. Bishops used to resolve not only own matters concerning the clergy or Canon Laws but also used to pass judgements on various arguments in which lay people were the parties. The highest hierarch acted alone or in the presence of the lay judge and other participants of the dispute and was unquestionably fulfilling formal procedural line. In the judicial procedure the bishop was appearing mainly as a mediator, with hope to reach the compromise by using his own high prestige and following the current law. In this procedure he was guided by a principle of the Christian mercy, clearly considering the Church learning in settling matters accor­ding the God’s justice, for which to its own conviction, he was a representative. Gregory’s of Tours iustitia implied such ideas, like the faithful life, charitable activity and the fair revenge. Bishops of this period were appearing consciously in the role of God’s messengers spreading the peace and love, and having the duty to support and protect the poor. In this way bishops are using judicial activity as the form of the pastoral ministry. Through such an attitude they were undoubtedly contributing to create a new civilization and relief the barbaric customs of Dark Ages epoch.


2011 ◽  
Vol 67 (2) ◽  
Author(s):  
Elizabeth C. Wagner-Ferreira

The purpose of this article was to obtain feedback from women pastors in and around the Tshwane metropole in South Africa on their experiences of their role as pastors. The question at stake was: are woman pastors more often approached for counselling? Therefore, half structured interviews were conducted in order to explore their life stories. The four core tasks of practical theological interpretation, according to Richard Osmer, were used as the framework for this article.


2001 ◽  
Vol 11 (PR11) ◽  
pp. Pr11-47-Pr11-52
Author(s):  
V. M. Pan ◽  
V. S. Flis ◽  
V. A. Komashko ◽  
O. G. Plys ◽  
C. G. Tretiatchenko ◽  
...  

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