scholarly journals A FORMAL-LOGICAL APPROACH TO THE CONCEPT OF GOD

Manuscrito ◽  
2021 ◽  
Vol 44 (4) ◽  
pp. 224-260
Author(s):  
RICARDO SOUSA SILVESTRE
Skull Base ◽  
2009 ◽  
Vol 19 (01) ◽  
Author(s):  
Peter Clarke ◽  
Niall Kirkpatrick

2014 ◽  
Vol 4 (2) ◽  
pp. 54-80 ◽  
Author(s):  
Lucile Medina

The Grupo Gestor Binacional de la Cuenca del Río Goascorán (GGBCG) was created in 2007 as an original initiative managing a shared basin in the Eastern part of El Salvador-Honduras boundary. In less than twenty years, the issue of confrontation in this border area has led to a logical approach to reconciliation and cooperation through shared management of the Río Goascorán basin. This article analyzes the ways in which the actors involved understand this cooperation. The initiative that is studied is part of a regional context that is of interest for the management of transboundary river basins. Several elements relevant to the analyzed case are addressed, including the difficulty of cross-border action and shared management, the turnover of the actors involved, and the forms of institutionalization on which the management of transboundary watersheds can be based. Spanish Este artículo se interesa en la conformación del Grupo de Gestión Binacional de la Cuenca del Río Goascorán (GGBCG) en el año 2007, como una iniciativa original de gestión de una cuenca compartida en la parte oriental de la frontera Honduras-El Salvador. El artículo muestra cómo en menos de veinte años, la problemática de enfrentamiento en este sector fronterizo dio lugar a una lógica de acercamiento y de cooperación por medio de la gestión compartida de la cuenca del Río Goascorán. También se analizan las formas en que los actores involucrados conciben la cooperación alrededor de la cuenca. El presente artículo resalta varios elementos de reflexión a través del caso analizado: la dificultad de la acción transfronteriza y de la gestión compartida; la renovación de los actores involucrados; así como las formas de institucionalización sobre las cuales puede basarse la gestión de cuencas transfronterizas que invitan a interrogarse sobre la conformación del GGBCG. French Cet article s'intéresse à la constitution depuis 2007 d'un Grupo Gestor Binacional de la Cuenca del Río Goascorán (GGBCG) comme initiative originale de gestion d'un bassin partagé sur la partie orientale de la frontière Honduras-El Salvador. L'article montre comment, en moins de vingt ans, la problématique d'affrontement sur ce secteur frontalier longtemps en litige a laissé la place à une logique de rapprochement et de coopération par le biais de la gestion partagée du bassin du Río Goascorán. Il analyse également les formes sous lesquelles les acteurs impliqués conçoivent la coopération autour du bassin. L'initiative étudiée s'inscrit dans un contexte régional d'intérêt pour la gestion des bassins hydrographiques transfrontaliers. Cet article met en lumière plusieurs éléments de réflexion à travers le cas analysé : la difficulté de l'action transfrontalière et de la gestion partagée ; le renouvellement des acteurs mobilisés ; les formes d'institutionnalisation sur lesquelles peut reposer la gestion de bassins transfrontaliers, que la création du GGBCG invite à interroger.


Author(s):  
Yujin Nagasawa
Keyword(s):  

This chapter considers existing arguments against perfect being theism, classifying them into three types: (i) arguments that purport to show the internal incoherence of God’s individual properties, (ii) arguments that purport to show the mutual inconsistency between God’s properties, and (iii) arguments that purport to show the mutual inconsistency between the set of God’s properties and a certain fact about the actual world. The chapter then develops a radically new and economical defence of perfect being theism, a defence that appeals to the maximal concept of God. This defence, it is argued, undercuts nearly all the arguments of the three types at once.


Author(s):  
Frederick C. Beiser

This chapter is an examination of Cohen’s main work on the philosophy of religion, his Religion der Vernunft aus den Quellen des Judentums. Cohen’s religion of reason was an attempt to respond to two opposing conceptions of religion: that of the romantics (Schleiermacher, Fries) and that of the Tübingen school (Baur, Strauβ‎). The romantics saw the essence of religion in feeling, the Tübingen school saw it in myth. Cohen tried to rescue the rational content of religion by interpreting it mainly in ethical terms, which he believed to consist in rational imperatives. Cohen’s concept of God is interpreted in terms of the validity of these ethical imperatives and not in terms of the existence of any entity. One section considers Cohen’s re-examination of the relationship between religion and ethics, which now stresses the distinctive characteristics of religion within ethics. The final section criticizes Rosenzweig’s interpretation of Cohen as a proto-existentialist.


Author(s):  
Jeff Speaks

Philosophical theology is the attempt to use reason to determine the attributes of God. An ancient tradition, which is perhaps more influential now than ever, tries to derive the attributes of God from the principle that God is the greatest possible being. This book argues that that constructive project is a failure. It also argues that the principle that God is the greatest possible being is unsuited to play two other theoretical roles. The first of these is the role of setting the limits of the concept of God, particularly in the context of debates over the existence of God. The second is the role of explaining the meaning of ‘God.’ This leaves us with three unanswered questions. If the principle that God is the greatest possible being can’t deliver results about the divine attributes, define the concept of God, or give the meaning of the name ‘God,’ what can? The last chapter makes some initial steps toward answering these questions.


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