The Debate about Gender, Religion, and Rights: Thoughts of a Middle East Anthropologist

PMLA ◽  
2006 ◽  
Vol 121 (5) ◽  
pp. 1621-1630 ◽  
Author(s):  
Lila Abu-Lughod

I want to raise some questions in this essay about the impoverished way debates on the relation among gender, religion, and human rights are often framed. I approach this issue as an anthropologist who comes from a discipline that, whatever its flaws, thinks hard about social and cultural processes and what it is to be human; I also approach it as someone who has spent her academic life thinking about and studying the Muslim Middle East, a region that carries a heavy symbolic load in the Western imagination with respect to the relation between religion and women's rights.

2009 ◽  
Vol 41 (1) ◽  
pp. 83-103 ◽  
Author(s):  
Lila Abu-Lughod

The ethical and political dilemmas posed by the construction and international circulation of discourses on women's rights in the Middle East are formidable. The plight of “Muslim women” has long occupied a special place in the Western political imagination, whether in colonial officials' dedication to saving them from barbaric practices or development projects devoted to empowering them. In the past fifteen years or so, through a series of international conferences and the efforts of feminist activists, women's rights have come to be framed successfully as universal human rights. Building on the U.N. conferences on women that started in 1975 and led to other initiatives, the appropriate arena of women's rights work has been redefined from the national to the international.


This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


Midwifery ◽  
2003 ◽  
Vol 19 (4) ◽  
pp. 249 ◽  
Author(s):  
Ann Thomson

2016 ◽  
Vol 1 (2) ◽  
pp. 246-253
Author(s):  
Juanita Kakoty

This piece is based on a conversation the author had with lawyer and human rights activist from Pakistan, Hina Jilani, in May 2016. It captures Jilani’s account of the ‘Satyagraha’ she has waged in her lifetime for the rights of women in her country; and as she narrates her story, she interweaves it with the ‘Satyagraha’ that shaped the women’s movement in Pakistan. One can read here about Jilani’s struggle for truth, for a human rights consciousness in a political climate of military regime; and how she challenged courts in the country to step outside the realm of conventional law and extend justice to women and girls. And in the process, learn that her struggle for truth has been intertwined with that of the women’s movement in the country.


Author(s):  
Charlotte Bunch

This article discusses women and gender, and first identifies the differences between the concepts. It moves on to a critical examination of the norms and their institutional manifestations, along with selected UN system efforts to promote women's rights in development, peace and security, human rights, and health. The article also provides a balanced evaluation of how much things have changed for girls and women over the last sixty years.


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