Capitalism and the politics of happiness

2018 ◽  
Vol 56 ◽  
pp. 100-104
Author(s):  
Dean Isaacs
2013 ◽  
Vol 5 (1) ◽  
pp. 36-50 ◽  
Author(s):  
F. Mckay

In this paper a paradox is revealed in the politics of well-being over the means and ends of happiness. That paradox, in brief, is that although happiness is argued to be the ultimate end of all governmentality, in order to serve as that end, it first needs to be translated into a means for bolstering the economy, for only that way can a teleology of happiness gain a foothold in a world which prioritizes economic growth as an end in itself. To show this the paper gives a history of subjective well-being (SWB) research, and contrasts it with the politics of happiness in the UK, where SWB has in the past decade been translated into a discourse around the psychological wealth of the nation via the concepts of mental capital (MC) and mental well-being (MWB).


2020 ◽  
Vol 3 (1) ◽  
pp. 103-108
Author(s):  
Susan J. Matt

With its annual World Happiness Report, Gallup has been ranking the feelings of different nations since 2012 (Figure 1). In the latest contest, Finland edged out Denmark for happiest nation on earth. The United States placed nineteenth. South Sudan came in last. The results are based on surveys with queries such as the following: “Please imagine a ladder, with steps numbered from 0 at the bottom to 10 at the top. The top of the ladder represents the best possible life for you and the bottom of the ladder represents the worst possible life for you. On which step of the ladder would you say you personally feel you stand at this time?” and “Are you satisfied or dissatisfied with your freedom to choose what you do with your life?” Respondents also report whether they have made charitable donations, and whether they have smiled, laughed, or experienced feelings of enjoyment or happiness recently.


2010 ◽  
Vol 53 (4) ◽  
pp. 604-605
Author(s):  
Ian McAllister

2018 ◽  
Vol 5 (8) ◽  
pp. 621-622
Author(s):  
Bridget Escolme

Paragraph ◽  
2015 ◽  
Vol 38 (3) ◽  
pp. 386-401
Author(s):  
Colin Wright

This article assesses the contemporary relevance of Sade's work and thought by returning to Jacques Lacan's interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the twentieth century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan's more sophisticated reading of Freud enables him in turn to situate Sade amidst eighteenth-century philosophical and political debates regarding, not sexual pleasure or revolutionary desire, but happiness. Lacan shows that Sade was already challenging the modern, and today market-based, notion of a ‘right to happiness’ with the ‘maxim for jouissance’ he asserted in La Philosophie dans le boudoir. This more troubling Sade, it is claimed, opens up the possibility of a perverse ethic distinct from the ‘polymorphous perversity’ characteristic of contemporary consumer culture and its related conceptions of happiness.


2008 ◽  
Vol 37 (3) ◽  
pp. 337-355 ◽  
Author(s):  
CLAIRE EDWARDS ◽  
ROB IMRIE

AbstractA wellbeing agenda has emerged in government that seeks to promote a ‘politics of happiness’, in which citizens are, as the New Economics Foundation put it, ‘happy, healthy, capable and engaged’ (2004: 2). This article explores the wellbeing agenda in the UK, and its implications for disabled people. We argue that it is unlikely, in its present form, to contribute to the development of social theoretical, or more politically progressive, analysis and understanding of disablement in society. This is because of the emphasis on biologism, personality and character traits, and a policy prognosis that revolves around self-help and therapy, or individuated actions and (self) responsibilities.


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