scholarly journals An Overview of the Study of Imprecatory Psalms: Reformed and Evangelical Approaches to the Interpretation of Imprecatory Psalms

2016 ◽  
pp. 581-600
Author(s):  
Daniel Simango
Keyword(s):  
Author(s):  
Eryl Davies

The chapter examines the relation between ethics and worship in ancient Israel. It focusses on the way in which the cult was instrumental in instructing the people of Israel and Judah in the basic tenets of the moral life by drawing clear distinctions between the ways of the good and those of the wicked. It was in the context of worship that the people were reminded of the moral aspects of the character of God, and some psalms suggest that his character should be imitated in the lives of the pious. The chapter discusses the prophetic critique of Israel’s worship, especially their focus on the disconnect between the conspicuous displays of piety and the lack of ethical behavior on the part of the people. Some aspects of Israel’s worship are highly problematic from the ethical point of view, and the chapter discusses the so-called “imprecatory psalms,” which reflect a tone of resentment and a hunger for retaliation on the part of the worshipper.


2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Andrew Mein

AbstractDo the imprecatory psalms authorize reprisal attacks against civilian targets? This question was at the heart of a controversy that arose in Britain during July 1917, which brought together the unlikely combination of the German bombing campaign and the Church of England’s process of liturgical reform. When a meeting of the Canterbury Convocation approved the removal of Psalm 58 and several other imprecatory psalms, there was an immediate stir in the Press. This public debate about Convocation’s decision offers a valuable window through which we can discern the ongoing vitality of British biblical culture during the First World War.


1922 ◽  
Vol 19 (4) ◽  
pp. 460-464
Author(s):  
W. A. Jarrel
Keyword(s):  

2019 ◽  
Vol 63 (1) ◽  
pp. 1-29
Author(s):  
Nicoletta Gatti ◽  
Daniel Yeboah

Abstract Imprecatory prayer is becoming a common phenomenon in Ghana. This plea seeks the complete annihilation of human enemies believed to be the cause of the woes the petitioners face. However, ecclesiastic authorities and academic world find it difficult to dialogue with the practice and reject imprecatory prayers as ‘unchristian.’ Interestingly enough, the same attitude is manifested towards portions of the Bible which contain ‘imprecatory prayers’: The Psalter. As a consequence, while the Historic Mission Churches forbid imprecatory prayers, their members flock to the Charismatic and Prophetic Churches. Against this background, the article analyses Ps 58, one of the ‘imprecatory psalms’ excluded by the official prayers of Historic Mission Churches, to understand its call to action and the perlocutory effect on the reader. The article concludes that the ‘imprecatory prayers’ can be a powerful educational tool to see the world with the eyes of the victims: it offers them a model of prayer of “cursing back to life;” a painful way to reconciliation and to rediscovering justice.


2009 ◽  
Vol 43 (3) ◽  
Author(s):  
H. F. Van Rooy

Psalm 137 and metrical versions of imprecatory psalms This article discusses seven metrical versions of the im- precatory section of Psalm 137, two in Dutch (1773 and 1968), two in English (in the “Psalter hymnal” of the Christian Re- formed Church and in “Sing psalms” of the Free Church of Scotland) and three Afrikaans versions (J.D. du Toit, T.T. Cloete and Lina Spies), looking at the way in which these versions treated this section. This is done in the light of recent research on Psalm 137, and especially the imprecatory section. In the literature questions are asked about the singing of this kind of psalm in the church, but also about the omission or softening of this part of Psalm 137 in the versions of Cloete and Spies. The choice of melody, the number of strophes used and the division of the contents of the psalm in strophes play an important role in determining most of the omissions or alle- viations in the metrical versions. All seven the versions dis- cussed took the imprecatory section seriously. The problems raised against these versions can be ascribed to these choices, and not to a deliberate attempt to circumvent the problem of such an imprecatory section. The version of Spies is the only exception, with the omission of the last line of the psalm.


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