Gender Role Conflict, Homophobia, Age, and Education as Predictors of Male Rape Myth Acceptance

2005 ◽  
Vol 27 (4) ◽  
pp. 311-328 ◽  
Author(s):  
Leslee R. Kassing ◽  
Denise Beesley ◽  
Lisa L. Frey

The relationship of homophobia and gender role conflict to male rape myth acceptance was investigated using a sample of 210 adult men from a Midwestern community. A hierarchical multiple regression analysis was conducted to determine the ability of certain variables to predict adherence to male rape myths. Those variables were homophobia; success, power, and competition attitudes; restrictive affectionate behavior between men; restrictive emotionality; and conflicts between work and family relationships. Results indicated that greater adherence to rape myths was related to homophobia and more success, power, and competitive attitudes. Additionally, older participants and participants with lower levels of education were more likely to endorse greater adherence to rape myths. Implications of this research include the necessity for more research on male rape myth acceptance, for implementation of educational programs and changes in the socialization process to help dispel these myths, and for mental health counselors to provide unbiased and gender-responsive treatment modalities to male victims who seek help.

2021 ◽  
pp. 088626052110550
Author(s):  
Rebekah E. Urban ◽  
Claudia Porras Pyland

Rape myths are widespread and contribute to a rape culture that excuses and normalizes permissive attitudes surrounding rape and sexual assault. To combat rape culture and decrease sexual assault, many programs focus on reducing rape myth acceptance (RMA). To best assess outcomes of such prevention efforts, we must ensure we are accurately measuring this construct. Current RMA scales are decades old and focus almost exclusively on cisgender women. As such, they are outdated and leave out important experiences of cisgender men and gender diverse individuals. The Gender Inclusive Rape Myth Acceptance Scale (GIRMA) was developed to address such limitations in current measures. Two studies were completed to develop and establish preliminary validation of the GIRMA. Study One included 614 adults in the United States, recruited through Amazon's Mechanical Turk; Study Two included 414 adults in the United States, recruited in the same way. An exploratory factor analysis was conducted with an original pool of 73 items that included myths about the experiences of cisgender women, cisgender men, transgender, and gender diverse individuals. Parallel analysis indicated a single factor structure for measuring rape myths. A confirmatory factor analysis was conducted for Study Two, which supported the single-factor approach. These analyses resulted in a concise, robust, inclusive 18-item scale to measure rape myths. Model fit was excellent, as was reliability. Additionally, construct validity was supported through examining the relationship between the GIRMA and previously validated RMA and sexism scales. The GIRMA offers researchers the ability to fully assess the construct of rape myths in a short, psychometrically sound manner. Future research is needed to investigate the reliability of the GIRMA in other populations.


1998 ◽  
Vol 22 (2) ◽  
pp. 157-175 ◽  
Author(s):  
Aaronette M. White ◽  
Michael J. Strube ◽  
Sherri Fisher

A Black feminist model was used to investigate rape myth acceptance between African American antirape activists and a comparison group of nonactivists using Cross's (1991) racial identity model and Downing and Roush's (1985) feminist identity model. As predicted, activists rejected rape myths more than nonactivists; the earlier stages of both models were associated with rape myth acceptance; the later stages were associated with rape myth rejection; and activists evidenced more sociopolitical maturity (race and gender consciousness) than nonactivists. The findings suggest that researchers may need to investigate to what degree rape myth acceptance serves an overarching system of social domination where racism and sexism overlap.


2009 ◽  
Author(s):  
Melissa Trevathan ◽  
Ryon McDermott ◽  
Brian Schulz ◽  
Stephanie Ace ◽  
Krisztina Petho-Robertson ◽  
...  

2019 ◽  
Vol 20 (1) ◽  
pp. 142-147 ◽  
Author(s):  
Aylin Kaya ◽  
Derek K. Iwamoto ◽  
Jennifer Brady ◽  
Lauren Clinton ◽  
Margaux Grivel

Sexual Abuse ◽  
2021 ◽  
pp. 107906322110281
Author(s):  
Mara Martini ◽  
Stefano Tartaglia ◽  
Norma De Piccoli

The study aimed to validate the Italian version of the Measure for Assessing Subtle Rape Myths developed by McMahon and Farmer. A sample of 3,915 university students (70.8% female) completed the questionnaire. After an exploratory factor analysis, a confirmatory factor analysis tested the resulting four-factor structure of the Italian Subtle Rape Myth Acceptance (SRMA-IT) Scale (“She Asked for It”; “He Didn’t Mean To”; “It Wasn’t Really Rape”; and “She Lied”), consistent with McMahon and Farmer’s initial hypothesis. The Italian validation did not include items related to intoxication. Internal consistency of the subscales was good (α from .78 to .90). Convergent validity between all subscales and System Justification–Gender was detected: A strong relationship was observed ( r is from .19 to .33; p < .001). The independent-sample T test then showed that women accepted all four rape myths significantly less than men: Effect size is more than moderate for the myth “She Asked for It” (Cohen’s d = .60) and between small and moderate for the other myths ( d is from .35 to .42). Acceptance of rape myths is often associated with higher men’s proclivity to rape and with tendency to raped women’s double victimization (they can be not believed or blamed when they disclose the rape). Having a validated instrument to measure rape myth acceptance can enhance empirical research on this topic and help to develop interventions of prevention both for men in the society and for the first responders to disclosures, also sustaining a culture of respect and of contrast to violence.


2020 ◽  
pp. 088626052091683
Author(s):  
Ashley K. Fansher ◽  
Sara B. Zedaker

An extensive amount of research has been devoted to understanding rape myths, especially in the context of sexual attitudes. Few studies have examined sexual actions as a correlate of rape myth acceptance (RMA). As such, this study utilizes the Updated Illinois Rape Myth Acceptance Scale (IRMA) and its four distinct subscales to examine adherence to rape myths and an individual’s view of sex and sexuality in a sample of 1,310 college students. The IRMA was included in its entirety and separated into its four subscales: “She asked for it,” “He didn’t mean to,” “It wasn’t really rape,” and “She lied.” Results indicated that the most impactful variables for all four subscales were adversarial heterosexual beliefs, stereotypical gender beliefs, and being male. The main implications of this study pertain to implementation of programming. Intervention programming should focus on younger males due to their increased adherence to certain rape myths. Furthermore, programs that address not only rape myths but also other traditional and negative belief systems should be employed. Results of this study lend support to the supposition that it is not necessarily individual characteristics that have a large effect on RMA but is instead a strong adherence to traditional belief systems.


2019 ◽  
Vol 123 (3) ◽  
pp. 929-951
Author(s):  
Francesca Prina ◽  
Julie N. Schatz-Stevens

This study explores the influence of education and religiosity on sexist attitudes towards women and rape myth acceptance in two samples totaling 399 participants from the United States and Italy. Both samples completed a demographic questionnaire that assessed age, area of residence, and racial and gender identification. Three questions about religiosity and three about education were included, as well as the Attitudes Towards Women Survey and the Acceptance of Modern Myths about Sexual Aggression. In the Italian pool, 44 held at least a bachelor’s degree, 108 had completed some college, and 29 completed high school at most, while the United States pool consisted of 83, 123, and 12, respectively. Average self-reported levels of religiousness were M = 3.87 (SD = 3.05) in Italy and M = 5.10 (SD = 2.76) in the United States. In both samples, religiosity was a strong predictor of both sexism and rape myth acceptance, while education was only related to rape myth acceptance and with less strength than religiosity. Moreover, country of residence was an important influence for sexist beliefs along with both religiosity and education; however, for rape myth acceptance, country did not have a significant impact.


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