Sexism and Rape Myth Acceptance: The Impact of Culture, Education, and Religiosity

2019 ◽  
Vol 123 (3) ◽  
pp. 929-951
Author(s):  
Francesca Prina ◽  
Julie N. Schatz-Stevens
Keyword(s):  
United States ◽  
Strong Predictor ◽  
The United States ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Sexist Attitudes ◽  
Two Samples ◽  
And Gender ◽  
The Impact ◽  
Myth Acceptance

This study explores the influence of education and religiosity on sexist attitudes towards women and rape myth acceptance in two samples totaling 399 participants from the United States and Italy. Both samples completed a demographic questionnaire that assessed age, area of residence, and racial and gender identification. Three questions about religiosity and three about education were included, as well as the Attitudes Towards Women Survey and the Acceptance of Modern Myths about Sexual Aggression. In the Italian pool, 44 held at least a bachelor’s degree, 108 had completed some college, and 29 completed high school at most, while the United States pool consisted of 83, 123, and 12, respectively. Average self-reported levels of religiousness were M = 3.87 (SD = 3.05) in Italy and M = 5.10 (SD = 2.76) in the United States. In both samples, religiosity was a strong predictor of both sexism and rape myth acceptance, while education was only related to rape myth acceptance and with less strength than religiosity. Moreover, country of residence was an important influence for sexist beliefs along with both religiosity and education; however, for rape myth acceptance, country did not have a significant impact.

scholarly journals Rape Myth Acceptance Among College Students in the United States, Japan, and India

SAGE Open ◽  
2016 ◽  
Vol 6 (4) ◽  
pp. 215824401667501 ◽  
Author(s):  
Tamara Stephens ◽  
Akiko Kamimura ◽  
Niwako Yamawaki ◽  
Haimanti Bhattacharya ◽  
Wenjing Mo ◽  
...  
Keyword(s):  
United States ◽  
College Students ◽  
Sexual Assault ◽  
Undergraduate Students ◽  
Help Seeking ◽  
The United States ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
And Gender ◽  
Myth Acceptance

Rape myth acceptance is an important determinant of sexual assault behaviors. This study explored country and gender differences in rape myth acceptance among undergraduate students in the United States, Japan, and India. Male and female college students ( N = 637) in these three countries participated in a self-administered survey in the fall of 2012 (the United States, n = 206; Japan, n = 215; and India, n = 216). The order of the countries arranged in increasing order of likelihood of disbelieving rape claim was as follows: the United States, Japan, and India. U.S. and Japanese students were less likely to disbelieve rape claims ( p < .01) while U.S. students also were less likely to believe that victims are responsible for rape ( p < .01). Overall, female participants were less likely to believe in the rape myth acceptance, disbelief of rape claim and victims are responsible for rape ( p < .05). Acceptance of rape myth also varied by whether a participant knew about an organization or who do not believe they would seek help for sexual assault. Non-help seeking is associated with rape myth acceptance. This study, which used the same survey and data collection methods, provides comparative information on rape myth acceptance among college students in the United States, Japan, and India, which is not otherwise available, and contributes to providing fundamental knowledge to develop country-specific prevention programs.

Changes in Rape Myth Acceptance Among Undergraduates: 2010 to 2017

2019 ◽  
pp. 088626051986715 ◽  
Author(s):  
Sarah Beshers ◽  
Margaret DiVita
Keyword(s):  
The United States ◽  
Rape Myth Acceptance ◽  
Male Students ◽  
Rape Myth ◽  
Spring Semester ◽  
Web Based ◽  
Two Samples ◽  
Acceptance Scale ◽  
Scale Data ◽  
Myth Acceptance

The objective of this study is to characterize changes in rape myth acceptance (RMA) among college students from 2010 to 2017. Two samples of undergraduates in a northeastern university in the United States participated in the study, consisting of 464 students in the fall semester of 2010 and 534 students in the spring semester of 2017. Participants took an anonymous web-based survey to measure levels of RMA. The instrument was a revised and updated version of the Illinois Rape Myth Acceptance scale. Data analysis was both descriptive and inferential. For all subscales and the overall total RMA, differences in scores by year of survey (2017 compared with 2010) were significant; 2017 scores were significantly lower than 2010 scores. The greatest differences were for the She asked for it and She lied subscales, 1.76 versus 2.62 ( p < .001) and 2.26 versus 2.69 ( p < .001), respectively. In both years, male students and younger students were significantly more likely to endorse rape myths. RMA among undergraduates at one northeastern university has lessened since 2010.

Rape Myth Acceptance: Gender and Cross-National Comparisons Across the United States, South Africa, Ghana, and Nigeria

2020 ◽  
Vol 25 (1) ◽  
pp. 18-38 ◽  
Author(s):  
Sunday B. Fakunmoju ◽  
Tina Abrefa-Gyan ◽  
Ntandoyenkosi Maphosa ◽  
Priscilla Gutura
Keyword(s):  
United States ◽  
South Africa ◽  
The United States ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
United States South ◽  
Cross National ◽  
Myth Acceptance

Rape Myths and the Cross-Cultural Adaptation of the Illinois Rape Myth Acceptance Scale in China

2016 ◽  
Vol 34 (7) ◽  
pp. 1428-1460 ◽  
Author(s):  
Jia Xue ◽  
Gang Fang ◽  
Hui Huang ◽  
Naixue Cui ◽  
Karin V. Rhodes ◽  
...  
Keyword(s):  
United States ◽  
Young Adults ◽  
Factor Structure ◽  
Rape Myths ◽  
The United States ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Chinese University ◽  
Similarities And Differences ◽  
Myth Acceptance

The study examines the similarities and differences between China and the United States with regard to rape myths. We assessed the individual level of rape myth acceptance among Chinese university students by adapting and translating a widely used measure of rape myth endorsement in the United States, the Illinois Rape Myth Acceptance (IRMA) scale. We assessed whether the IRMA scale would be an appropriate assessment of attitudes toward rape among young adults in China. The sample consisted of 975 Chinese university students enrolled in seven Chinese universities. We used explorative factor analysis to examine the factor structure of the Chinese translation of the IRMA scale. Results suggest that the IRMA scale requires some modification to be employed with young adults in China. Our analyses indicate that 20 items should be deleted, and a five-factor model is generated. We discuss relevant similarities and differences in the factor structure and item loadings between the Chinese Rape Myth Acceptance (CRMA) and the IRMA scales. A revised version of the IRMA, the CRMA, can be used as a resource in rape prevention services and rape victim support services. Future research in China that employs CRMA will allow researchers to examine whether individual’s response to rape myth acceptance can predict rape potential and judgments of victim blaming and community members’ acceptance of marital rape.

Development and Preliminary Validation of the Gender Inclusive Rape Myth Acceptance Scale

2021 ◽  
pp. 088626052110550
Author(s):  
Rebekah E. Urban ◽  
Claudia Porras Pyland
Keyword(s):  
Rape Myths ◽  
The United States ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Single Factor ◽  
Gender Diverse ◽  
Preliminary Validation ◽  
Acceptance Scale ◽  
And Gender ◽  
Myth Acceptance

Rape myths are widespread and contribute to a rape culture that excuses and normalizes permissive attitudes surrounding rape and sexual assault. To combat rape culture and decrease sexual assault, many programs focus on reducing rape myth acceptance (RMA). To best assess outcomes of such prevention efforts, we must ensure we are accurately measuring this construct. Current RMA scales are decades old and focus almost exclusively on cisgender women. As such, they are outdated and leave out important experiences of cisgender men and gender diverse individuals. The Gender Inclusive Rape Myth Acceptance Scale (GIRMA) was developed to address such limitations in current measures. Two studies were completed to develop and establish preliminary validation of the GIRMA. Study One included 614 adults in the United States, recruited through Amazon's Mechanical Turk; Study Two included 414 adults in the United States, recruited in the same way. An exploratory factor analysis was conducted with an original pool of 73 items that included myths about the experiences of cisgender women, cisgender men, transgender, and gender diverse individuals. Parallel analysis indicated a single factor structure for measuring rape myths. A confirmatory factor analysis was conducted for Study Two, which supported the single-factor approach. These analyses resulted in a concise, robust, inclusive 18-item scale to measure rape myths. Model fit was excellent, as was reliability. Additionally, construct validity was supported through examining the relationship between the GIRMA and previously validated RMA and sexism scales. The GIRMA offers researchers the ability to fully assess the construct of rape myths in a short, psychometrically sound manner. Future research is needed to investigate the reliability of the GIRMA in other populations.

Development and Validation of the Korean Rape Myth Acceptance Scale

2004 ◽  
Vol 32 (2) ◽  
pp. 301-331 ◽  
Author(s):  
Euna Oh ◽  
Helen Neville
Keyword(s):  
Sex Role ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Future Research ◽  
Validity And Reliability ◽  
Confirmatory Factor Analyses ◽  
Acceptance Scale ◽  
Attitudes Toward Sex ◽  
The Impact ◽  
Myth Acceptance

The purpose of this investigation was to develop a culturally relevant rape myth acceptance scale for Koreans. Three studies on the Korean Rape Myth Acceptance Scale (KRMAS) with approximately 1,000 observations provide initial validity and reliability. Specifically, results from exploratory and confirmatory factor analyses support four subscales: myths about rape survivors, rape perpetrators, the impact of rape, and rape as spontaneous. The KRMAS was validated with student and community samples and a factorial invariance analysis provided evidence for the factor structure across men and women. The KRMAS total score was positively related to the Attitudes Toward Sex Role Scale–Korean and the Acceptance of Violence Scale, indicating that greater endorsement of rape myth acceptance was related to greater levels of attitudes toward traditional sex roles and violence against women. Implications of the findings and future research directions are provided.

LGBTQ Issues and US Foreign Relations

2016 ◽  
Author(s):  
Phil Tiemeyer
Keyword(s):  
United States ◽  
Foreign Policy ◽  
19Th Century ◽  
Sexual Behaviors ◽  
Foreign Relations ◽  
Gender Diversity ◽  
The United States ◽  
Late 19Th Century ◽  
And Gender ◽  
The Impact

The impact of LGBTQ (lesbian, gay, bisexual, transgender, and queer) issues on U.S. foreign relations is an understudied area, and only a handful of historians have addressed these issues in articles and books. Encounters with unexpected and condemnable (to European eyes) sexual behaviors and gender comportment arose from the first European forays into North America. As such, subduing heterodox sexual and gender expression has always been part of the colonizing endeavor in the so-called New World, tied in with the mission of civilizing and Christianizing the indigenous peoples that was so central to the forging of the United States and pressing its territorial expansion across the continent. These same impulses accompanied the further U.S. accumulation of territory across the Pacific and the Caribbean in the late 19th century, and they persisted even longer and further afield in its citizens’ missionary endeavors across the globe. During the 20th century, as the state’s foreign policy apparatus grew in size and scope, so too did the notions of homosexuality and transgender identity solidify as widely recognizable identity categories in the United States. Thus, it is during the 20th and 21st centuries, with ever greater intensity as the decades progressed, that one finds important influences of homosexuality and gender diversity on U.S. foreign policy: in immigration policies dating back to the late 19th century, in the Lavender Scare that plagued the State Department during the Truman and Eisenhower presidencies, in more contemporary battles between religious conservatives and queer rights activists that have at times been exported to other countries, and in the increasing intersections of LGBTQ rights issues and the War on Terror that has been waged primarily in the Middle East since September 11, 2001.

Does the Co-Viewing of Sexual Material Affect Rape Myth Acceptance? The Role of the Co-Viewer’s Reactions and Gender

2015 ◽  
Vol 45 (4) ◽  
pp. 577-602 ◽  
Author(s):  
Nurit Tal-Or ◽  
Yariv Tsfati
Keyword(s):  
Attitude Change ◽  
Social Cognitive ◽  
Cognitive Theory ◽  
Social Activity ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Attributions Of Responsibility ◽  
And Gender ◽  
Watching Tv ◽  
Myth Acceptance

While media research has long ago acknowledged that watching TV is a social activity, only a few studies have examined the effects of co-viewing on adult reactions to a televised text. In the current investigation, we used social-cognitive theory combined with previous research on the intra-audience effect, audience identification, transportation, and attitude change to develop hypotheses connecting co-viewers’ reactions, co-viewers’ gender, and viewer’s post-exposure attitudes. Participants watched a movie segment that ended in a rape scene. We manipulated their confederate co-viewers’ displayed reaction (enthusiastic or bored) and gender, and subsequently measured perceived co-viewers’ attributions of responsibility for the rape, the viewers’ transportation, identification with the male protagonist, and acceptance of the rape myth (the tendency to attribute responsibility for sexual violence to the victim). Results demonstrated that for those participants who correctly perceived the engagement manipulation, the effect of the confederate co-viewer’s engagement manipulation on rape myth acceptance was positive and significant. In addition, both manipulations had an indirect effect on rape myth acceptance, sequentially mediated through transportation and identification.

Effects of gender, rape myth acceptance, and perpetrator occupation on perceptions of rape

2015 ◽  
Vol 5 (4) ◽  
pp. 249-261 ◽  
Author(s):  
Simon Duff ◽  
Amy Tostevin
Keyword(s):  
Online Survey ◽  
Public Attitudes ◽  
Rape Myths ◽  
Rape Myth Acceptance ◽  
Rape Myth ◽  
Rape Victims ◽  
Content Type ◽  
Female Occupation ◽  
The Impact ◽  
Myth Acceptance

Purpose – The purpose of this paper is to assess the impact of gender-stereotypical beliefs and associated factors (gender, level of rape myth acceptance (RMA), and occupation) on public attitudes towards rape victims with the aim of establishing whether participant and perpetrator characteristics have effects on individuals’ attitudes towards rape victims. With regards to participants, gender, age, occupation, and the extent to which an individual endorses rape myths were investigated. The authors also considered whether participants’ attitudes were influenced by the occupation of a rapist as described in a vignette looking at occupations deemed to be stereotypically male or female. Design/methodology/approach – In total, 185 individuals participated in the study and were randomly assigned to one of three conditions based on the rapist’s occupation (stereotypically male occupation, gender-neutral occupation or stereotypically female occupation). Participants completed an online survey consisting of a RMA questionnaire, read a short vignette depicting a rape scenario (where they were also informed of the perpetrator’s occupation) and completed a further questionnaire on their attitudes towards rape victims. Results were examined by regression. Findings – The results indicate that both participant occupation and level of RMA significantly contributed to attitudes towards rape victims, however, a statistically significant effect for rapist occupation was not found. Originality/value – Findings are discussed in terms of implications for individuals working within services supporting victims of rape and the potential consequences of holding stereotypical beliefs for rape victims and perpetrators. It is important that research identifies those factors that might bias decision making in the legal system and thus impact upon outcomes for victims and offenders.

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