scholarly journals Imprisoned, Brought Forward, Rebuked, Promoted… The Meanders of a Political Career of Tadeusz Duda, Party Activist and State Official

Res Historica ◽  
2021 ◽  
Vol 52 ◽  
pp. 483-528
Author(s):  
Tomasz Czarnota
2018 ◽  
Vol 2 (XXII) ◽  
pp. 51-63
Author(s):  
Ewa Białek

The aim of the study is to characterise a genre pattern of a condolence telegram in Russian. A telegram is one of many genres of diplomatic correspondence, used to give condolences and express sympathy and support on the occasion of calamities and natural disasters. The senders and receivers of telegrams are heads of state (official institutinal communication), as well as nations of both countries and people afflicted with the disaster. The study conducted on a corpus of 150 texts (50 telegrams and 100 press releases) analyses the structure and lexico-pragmatic features of texts to establish the most frequent pattern of telegram in the current textual corpus. The results of the study show that a condolence telegram is a highly conventionalized genre.


Author(s):  
Chun-chieh Huang

This chapter discusses types of Confucian humanism in East Asia, their manifestations, functions, and shared core value. First of all, it differentiates two types of Confucian humanism: (a) ethno-historical humanism, and (b) culturo-philosophical humanism. The former was baptized in the spirit of temporality while the latter stressed a return to the spontaneity of one’s mind-heart, which was considered to be supra-temporal and supra-spatial. Both types of Confucian humanism took humanity or ren (仁) as their core value. Throughout the history of Confucian humanism, the meaning of ren fell into four categories, namely: (a) ren as the locale of physical and mental relief; (b) ren as the inner awareness of value judgment: (c) ren as social ethics; and (d) ren as political career. Confucius and Zhu Xi were the two major architects of Confucian humanistic thinking. The spirit of Confucian humanism manifested itself in beliefs in a (a) mind-body continuum, (b) self-other harmony, (c) homo-cosmic resonation, and (d) past-present fusion. Moreover, Confucian humanism functioned as (a) socio-cultural nostalgia, (b) political counter-factuality, and (c) day-to-day “practical learning.”


2020 ◽  
pp. 135406882090802
Author(s):  
Sejin Koo

Studies of party activism highlight that party activists are driven by various motivations and that these affect their level of activism. However, it remains unclear whether policy-motivated activists are more engaged in party activities than those motivated by other incentives and whether the motivation–activism link varies with party characteristics. This article investigates these questions by focusing on political actors linking parties and voters in the local community. I use a party activist survey data set collected during recent national election campaigns in three Asian young democracies: Taiwan, Korea, and Mongolia. The results demonstrated the prominence of policy motivation as an impetus for activists’ intraparty commitment. I also found that the positive effect of policy motivation is especially robust in small parties, while it is muted in large parties and that party membership increases the probability of intraparty commitment, challenging the widely held belief that formal membership is pointless in Asian parties.


1992 ◽  
Vol 42 (1) ◽  
pp. 210-218 ◽  
Author(s):  
Peter White

The Pompeius Macer whom prosopographers have discerned among the friends of Ovid boasts connections as stellar as anyone in Ovid's ambit. His induction into the Roman establishment was preceded by the achievements of his father (or possibly grandfather) Theophanes of Mytilene, who for two decades had been one of Pompey's closest confidants. Macer himself served Augustus first as equestrian procurator of Asia and then as director of state libraries in Rome, and when the phil-Hellene Tiberius replaced Augustus, his position at court grew firmer still. He lived to see his son gain a seat in the Roman senate, to become the first known senator of Greek origin. And while tending to his political career, he made a name for himself in Roman literary circles and maintained a long-lasting friendship with Ovid.


Istoriya ◽  
2021 ◽  
Vol 12 (9 (107)) ◽  
pp. 0
Author(s):  
Elena Telmenko

After the expulsion of Piero Medici and the withdrawal of French troops from Florence, the citizens of Florence embarked on reforming the state administration. One of the most important institutional transformations was the establishment of the Great Council, which was carried out with the support of the city prophet Girolamo Savonarola. The paper analyses the sermons of the Dominican monk, which were delivered in support of the popular government (represented by the Council) during the discussion of the drafts of the reform project, as well as during the functioning of the Consiglio Maggiore. Comparison of the sermons with the “Treatise on the Governance of Florence”, written at the end of the monk’s political career, allows us to find out in which issues his position remained unchanged and where a particular evolution of his views took place.


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