Intersections between Film and Video Art Installation: Spatial Temporary and Contexts in the Spectator

2014 ◽  
Vol 4 (1) ◽  
pp. 87-96
Author(s):  
Jesús Segura Cabañero ◽  
Toni Simó Mulet
2012 ◽  
Vol 1 (1) ◽  
pp. 79-87
Author(s):  
Bridget Crone ◽  
Nina Danino ◽  
Jaspar Joseph-Lester ◽  
Maxa Zoller ◽  

Author(s):  
Celia Riboulet

<p>Resumen</p><p>¿Cuál sería la función de los cineastas y videastas en relación con la imagen televisiva y de otros medios de comunicación? La cuestión política del videasta comprometido podría ser la siguiente: ¿Cómo despertar en cada espectador las dudas y las crisis que el espectáculo (mediático) tiene como meta rechazar y alejar? El artículo describe características básicas del uso de la violencia en la televisión y su respectivo manejo en el arte del video. A partir de las obras de dos videastas- cineastas: Chantal Akerman (Bélgica) y Eliane Chiron (Francia), se analizan cuestiones de poder, imagen e intimidad, relacionadas con el tema y con la representación de la violencia.</p><p>Palabras claves</p><p>Imagen, violencia, paisaje, tiempo, videoarte.</p><p> </p><p>Chagra sachakunapi wañuskakunawamanda rimangapa kawarikuiawa mana sugrigcha munagata Sugllapi ¿ima ruraitaka uikankuna cineastakuna videastakuna chi kawachidirukunawa sugkunapi televisionpi?videastapi compromiso politikapi kasachar karrinsha. ¿Imasa kawachingapa kawadurta kai kawachikunawa kawangami kawangapamanapa? Kaipi willakumi imasapi llakuchingapa televisionpi imasa video manejangapa munaskasina iskai videaskakuna: Chantal Akerman (Belgikamanda) Eliane Chiron (Franciamanda), kawankuna imasa chi jiru kawachikuna jiru. Ima suti Rimai Simi: kawari llakichinakui sumakawari pucha, tiempo, video kawari.</p><p> </p><p>On Fields and Trees to Speak of the Dead: Video Art against the Indifference of Media Representations. Abstract</p><p>What would the role of film and video makers be regarding the TV image and the image from other media? The political question of the committed video maker could be as follows: how to raise in every viewer the doubts and crises that the (media) spectacle aims to reject? The article describes the basic characteristics of the use of violence on television and how these characteristics are managed in video art. Issues of power, image and intimacy are discussed in connection to the above and to the depiction of violence, guided by the works of two video artists/filmmakers: Chantal Akerman (Belgium) and Eliane Chiron (France).</p><p>Keywords</p><p>Image, violence, landscape, time, video art.</p><p>Des champs et des arbres pour parler des morts : La videoarte contre l´indifférence des représentations de médias. Résumé</p><p>Quelle pourrait être la fonction des cinéastes et vidéastes par rapport à l’image télévisuelle et autres moyens de communication ? La question politique du vidéaste engagé pourrait être la suivante : comment réveiller dans chaque spectateur les doutes et les crises que le spectacle (médiatique) a pour but de rejeter et d’éloigner ? L’article décrit les caracté- ristiques de base de l’usage de la violence à la télévision et son maniement dans l’art de la vidéo. À partir des oeuvres de deux vidéastes-cinéastes : Chantal Akerman (Belgique) et Eliane Chiron (France), nous analysons les questions du pouvoir, de l’image et de l’intimité, mises en relation avec le sujet et avec la représentation de la violence.</p><p>Mots clés</p><p>Image, violence, paysage, temps, art vidéo. Campos e árvores para falar dos mortos: vídeo-arte</p><p>contra a indiferença das representações das mídias. Resumo</p><p>Qual seria o papel de cineastas e vídeo sobre a imagem de TV e outras mídias? A questão política de cinegrafista comprometido poderia ser o seguinte: como despertar em cada espectador dúvidas e crises que o show (mídia ) pretende rejeitar e fora? O artigo descreve características básicas do uso da violência na televisão e respectiva gestão em video-arte. A partir das obras de dois cineastas videastas: Chantal Akerman (Bélgica) e Eliane Chiron ( França), são discutidas questões de poder, imagem e intimidade de, relacionado com o tema e a representação da violência.</p><p>Palavras chaves</p><p>Imagem, violência , paisagem, tempo, vídeo-arte.</p>


2013 ◽  
Vol 12 (03) ◽  
pp. A04 ◽  
Author(s):  
Patricia Rios ◽  
Aquiles Negrete

Science is part of our everyday live; so is art. Some art installations that link the two require the active presence of the spectator. Thereby they help to raise the awareness, promote understanding, and generate an emotional response from the public. This project rests on the public participation model that seeks to explore the connection between art installations and science communication through experiential learning. In order to test the effectiveness of an art installation communicating science two groups were contrasted. The first was exposed to a list of scientific facts; the second participated in the creation of an art installation. The results of this research suggest that art installations do promote long-term fact retention. Therefore, the use of art installations can be considered an interesting method of conveying science in an attractive, reliable, and memorable way.


Author(s):  
Hilary Radner ◽  
Alistair Fox

This chapter demonstrates how Bellour’s work on video art (or what was later termed moving-image installation art), while a product of his own preoccupations, is situated firmly within more general speculations about spectatorship. Confronting this new medium, or media, as it turned out, Bellour introduced the notion of “le spectateur pensif,” the pensive spectator, or the spectator engaged in thought – who is not an entirely rational spectator, nor one who is completely sutured into the narrative as some scholars felt was the case with the spectator of classical cinema. He also sees the emergence of new relations between images which he calls “l’entre-images,” the between-images, complicating his initial ideas about the “défilement,” a concept, at least initially, referred to the movement of the celluloid print through the projector’s mechanism and the filing past of the cinema images in front of the spectator. In this same period, Bellour, along with film critics such as Serge Daney and filmmakers like Jean-Luc Godard, began to speculate about the death of cinema due to the changing situations (or dispositifs) in which the spectator encounters the moving image. An important influence on his thinking as this time was the film theorist turned video artist Thierry Kuntzel.


Art Journal ◽  
1985 ◽  
Vol 45 (3) ◽  
pp. 213-216
Author(s):  
John G. Hanhardt
Keyword(s):  

2020 ◽  
pp. 49-57
Author(s):  
José-Carlos Mariátegui Ezeta

Este artículo intenta presentar la obra en cine y video del artista peruano Rafael Hastings (1945-2020), quien fue uno de los pioneros en experimentar con la imagen en movimiento dentro de las artes visuales en el Perú y Latinoamérica. Su obra videográfica y cinematográfica –desarrollada principalmente desde la mitad de los años 60 hasta principios de los años 80– ha sido poco estudiada, debido a algunas limitaciones en su acceso. A partir del escaso material audiovisual que existe, como documentos y testimonios, se puede descubrir los rastros de una rica y plurifacética producción, que evade las nomenclaturas artísticas establecidas y reta el trabajo historiográfico convencional.Palabras clave: video arte, archivos, Perú, arte, film experimental, Europa AbstractThis article attempts to present the work in film and video of the Peruvian artist Rafael Hastings (1945-2020). Hastings was one of the pioneers in experimenting with the moving image within the visual arts in Peru and Latin America. His video and film work - developed mainly from the mid-1960s to the early 1980s - has been little studied due to some limitations in access. From the scarce audiovisual material that exists, documents, and testimonies, it is possible to discover the traces of a rich and multifaceted production that evades established artistic nomenclatures and challenges conventional historiographic work.Keywords: video art, archives, Peru, art, experimental film, Europe


2020 ◽  
Vol 26 (2) ◽  
pp. 243-272
Author(s):  
Umayyah Cable

This article examines two overlapping controversies at the Institute of Contemporary Art in Boston, Massachusetts, in the early 1990s over the attempted censorship of both Robert Mapplethorpe’s show The Perfect Moment and Elia Sulieman’s Palestinian film and video art exhibition Uprising. By analyzing the print news discourse on these controversies, namely, regarding the representations of children in The Perfect Moment and in two of the Uprising films (Children of Fire by Mai Masri and Intifada: Introduction to the End of an Argument by Suleiman and Jayce Salloum), the author articulates how Palestinian cultural politics were constructed as “politically queer” during the 1990s culture wars, which thereby contributed to the rise of homonormativity, increased visibility of leftist LGBTQ-Palestinian solidarity politics, and the development of Israeli pinkwashing as a political strategy. Through this analysis, the article advances a theory of “compulsory Zionism” as a concept through which to analyze the confluence of racial, ethnic, and sexual politics that haunt and animate Palestine solidarity politics in the United States.


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