scholarly journals Ox Bezoars and the Materiality of Heian-period Therapeutics

2018 ◽  
Vol 45 (2) ◽  
Author(s):  
Benedetta Lomi
Keyword(s):  
Author(s):  
Robert F. Rhodes

The Ōjōyōshū, written by the Heian period Tendai monk Genshin (942-1017), played a pivotal role in establishing Pure Land Buddhism in Japan. This book is a study of the central teachings of the Ōjōyōshū. Furthermore, in order to situate this text in its historical background, a substantial portion of the volume is taken up with discussions of the development of Pure Land Buddhism before Genshin’s time and to Genshin’s event-filled life. Part One provides a brief survey of Pure Land Buddhism in India and China and then treats how it developed in Japan before Genshin’s time. Part Two focuses on the main events of Genshin’s life. Part Three turns to two main issues taken up in the Ōjōyōshū: its Pure Land cosmology and its nenbutsu teaching. In his description of the Pure Land cosmology, Genshin describes, in often graphic detail, the suffering inherent in the six realms of transmigration, including hell, and urges his readers to seek birth in Amida Buddha’s Pure Land, a realm beyond suffering. Furthermore, in the central portion of the Ōjōyōshū, Genshin presents a systematic analysis of the nenbutsu, or the practice of focusing one’s mind on Amida, which is the central practice for attaining birth in the Pure Land.


1985 ◽  
Vol 40 (1) ◽  
pp. 122
Author(s):  
Steven G. Nelson ◽  
Elizabeth J. Markham
Keyword(s):  

Asian Music ◽  
1986 ◽  
Vol 18 (1) ◽  
pp. 203
Author(s):  
David Fish ◽  
Elizabeth J. Markham
Keyword(s):  

Author(s):  
Jacqueline I. Stone

Deathbed practices emerged during Japan’s Heian period (794-1185) in connection with growing aspirations for birth after death in a pure land, whether of Amida or of some other buddha or bodhisattva. The ideal of mindful death was stimulated by three seminal events: Yoshishige no Yasutane’s completion of the first Japanese collection of ōjōden, or accounts of men and women said to have been born in Amida Buddha’s realm; the monk Genshin’s authoring of Japan’s first set of instructions for deathbed practice in his Ōjō yōshū; and the formation of the Twenty-Five Samādhi Society, an association of monks committed to assisting one another’s practice at the time of death. Hopes for Amida’s welcoming descent (raigō) and notions of exemplary death leading to birth in the Pure Land, along with corollary fears about falling into the hells, spread through doctrinal developments, religious associations, literature, liturgical performance, songs, and artistic representations.


Sign in / Sign up

Export Citation Format

Share Document