Duchowe rozmowy z Ojcem. Wartości kulturowe i literackie w poezji Wojciecha Kudyby

2020 ◽  
Vol 58 ◽  
pp. 175-194
Author(s):  
Rafał Brasse

The subject of my research interests in this article is a poem by Wojciech Kudyba titled “Dzie-sięć słów Ojca” (Ten words of the Father), whose philosophical and religious dimension directs our attention to the personalism which was close to John Paul II’s convictions. Kudyba is a poet of reflection, philosophical and religious pondering on the meaning of existence. This is evidenced by clear allusions and references to the Bible, as well as the relational character of the work, focused on building a spiritual relationship. In the analyzed poem, there is a strong desire to establish a spiritual relationship, a deep, intimate relationship with God. The world of spiritual experiences presented in this way finds its peculiar expression in the language of poetic images. The desire to meet the Father somehow anchors faith in a dream. While interpreting Kudyba’s poem, I will not be dealing with the problem of sacrum in literature. I will rather refer to the way in which the well-known archetypes and symbols function in poetry. I will be interested in the acts of creative consciousness, heading for sublimation, or creation of substitute reality. Since sublimation is the dominant and constitutive feature of poetry in the dimension of a peculiar experience of emotionally designed reality, I will try to enrich the leading structural analysis in this work with a few threads (or perhaps insights) derived from Gaston Bachelard’s epistemology.

2021 ◽  
Author(s):  
◽  
Barrie Davis

<p>The reunion of a man with God is the subject of a medieval text which aggregates excerpts from the Bible and Arabic alchemical texts that had recently become available in Europe. The Aurora Consurgens personifies God as Wisdom, a spiritual being who not only formed the world in the beginning but is also a guide to men to return to God subsequent to their separation at the Fall. The union of feminine Wisdom and a man is aligned with pairs of opposites such as spirit and soul, and is also conflated with the union of a man and a woman. While the text is perhaps falsely ascribed to St. Thomas, it is consistent with his ideas so that it may be explicated using his writings on the Trinity, psychology, angels, and Greek philosophy. From there, correspondence is established with C. G. Jung‘s concept of archetypes, and the text is subsequently interpreted from the perspective of analytical psychology. It is identified how interaction of archetypes associated with the union of a man and a woman provide an explanation for the process of redemption given in the Aurora. A similar process of redemption is identified in other writings from the beginning of the Christian era up to the modern teachings of the Catholic Church.</p>


2021 ◽  
Author(s):  
◽  
Barrie Davis

<p>The reunion of a man with God is the subject of a medieval text which aggregates excerpts from the Bible and Arabic alchemical texts that had recently become available in Europe. The Aurora Consurgens personifies God as Wisdom, a spiritual being who not only formed the world in the beginning but is also a guide to men to return to God subsequent to their separation at the Fall. The union of feminine Wisdom and a man is aligned with pairs of opposites such as spirit and soul, and is also conflated with the union of a man and a woman. While the text is perhaps falsely ascribed to St. Thomas, it is consistent with his ideas so that it may be explicated using his writings on the Trinity, psychology, angels, and Greek philosophy. From there, correspondence is established with C. G. Jung‘s concept of archetypes, and the text is subsequently interpreted from the perspective of analytical psychology. It is identified how interaction of archetypes associated with the union of a man and a woman provide an explanation for the process of redemption given in the Aurora. A similar process of redemption is identified in other writings from the beginning of the Christian era up to the modern teachings of the Catholic Church.</p>


Author(s):  
Adrián Bertorello

RESUMENEl trabajo examina críticamente la afirmación central de la hermenéutica de Paul Ricoeur, a saber, que el soporte material de la escritura es el rasgo determinante para que una secuencia discursiva sea considerada como un texto. La escritura cancela las condiciones fácticas de la enunciación y crea, de este modo, un ámbito de sentido estable en el que se puede validar una concepción de la subjetividad que está implicada en las dos estrategias de lecturas (el análisis estructural y la apropiación), esto es, un sujeto pasivo que se constituye por la idealidad del significado. Asimismo, el trabajo intentará precisar una serie de ambigüedades en el uso que Ricoeur hace del «ser en el mundo» para sostener la referencialidad del discurso.PALABRAS CLAVETEXTO, ESCRITURA, REFERENCIA, SUBJETIVIDAD, MUNDOABSTRACTThis paper critically examines the main assertion of Paul Ricoeur´s hermeneutics, i.e., that the material base of writing is the determining feature to consider a discursive sequence as a text. Writing cancels the factual conditions of enunciation and creates, in this way, a background of stable meaning where it is possible to validate a conception of subjectivity implicated in the two reading strategies (the structural analysis and the appropriation), i.e., a passive subject constituted by the ideality of meaning. Likewise, this paper aims to clarify some ambiguities in the way Ricoeur uses the «beings in the world» to support the discourse referentiality.KEY WORDSTEXT, WRITING, REFERENCE, SUBJECTIVITY, WORLD


2018 ◽  
Vol 5 (1) ◽  
pp. 21-33
Author(s):  
Verónica Heredia Ruiz

Netflix, a platform with more than 100 million users in the world, has forever changed the way television is produced and consumed. This article analyzes how this new television model convergent with Internet has transformed the concept of programming and teleclairvoyance through intensified viewing or binge watching. A conceptual review identifies the main theoretical displacements on television, programming and audiences generated by the platform, as well as a documentary analysis of news articles on the subject, and the visualization of the Original contents published until May 2017.Netflix, una plataforma con más de 100 millones de usuarios en el mundo, ha cambiado para siempre la forma como se produce y se consume la televisión. Este artículo analiza como este nuevo modelo de televisión convergente con internet ha transformado el concepto de programación y televidencias a través del visionado intensificado o binge watching. A través de una revisión conceptual se identifican los principales desplazamientos teóricos sobre televisión, programación y audiencias generadas por la plataforma, además de un análisis documental de artículos noticiosos sobre el tema, y la visualización de los contenidos originales publicados hasta mayo de 2017.


Author(s):  
Paulians A
Keyword(s):  

The scriptures of the Eighteen Books of the Caṅkam'maruviya period and the Christian holy book, the Bible, are the divine lyrics of the Lord. The article explains that humanity is cultured by the admiration of sovereignty and the removing of evils and the good and good. The article explains the importance of the world being the creation of God and the atom without him, the merit of the lord's nature and the way of worshipping God, its benefits and the merits of the sovereignty.


Author(s):  
Brian Barry

This chapter argues that in the study of politics, numbers make a difference: a discipline with a hundred or so members must behave in a different way from one with over a thousand. It divides the century in the middle, in 1950, the date of the PSA’s founding. The first period, then, is one of gradual expansion to the small base from which the massive expansion of the second period was launched. The chapter traces through the implications of professionalization for the way in which politics is studied, looking at the relations among subdisciplines within the subject and relations between the discipline in Britain and in the rest of the world. Britain has scarcely embraced the project of modernism with enthusiasm, so there is less provocation to fuel postmodernism. Perhaps resistance to intellectual fashion will continue to be the distinctive British trait – for better and for worse.


Author(s):  
Stanisław Krajewski

This chapter looks at Fr. Tadeusz Sroka's An Israeli Diary, or the Religious Dimension of Man's Fate (1985). An Israeli Diary takes the form of excerpts from a diary written in the years 1970–71. Each entry opens with press news about political events in the Middle East, followed by pondering over the Bible or the fate of the Jewish people. There are hardly any data concerning contemporary Israel, except a few facts showing Arab intransigence and the hopeless situation of Israel ‘in human terms’. The author says very little about Jewish history and nothing about Judaism; the Talmud is not mentioned, even in places where it could have been useful, for example in reflecting on capital punishment. The author's perspective is metaphysical; he assumes that the election of Israel is eternal. This, incidentally, is the official standpoint of the Catholic Church today, confirmed more than once by John Paul II. As a result, Israel is seen as the centre of the world. Next, the fate of the Jews reveals the ultimate perspectives of the human condition: on one pole the Holocaust, on the other the re-creation of the state by visionaries, in defiance of reason. Israel is a sign for the world, and today's secular Israel is an appropriate sign for the contemporary materialistic world.


Author(s):  
Neal Robinson

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.


2021 ◽  
Vol 27 ◽  
pp. 247-259
Author(s):  
Krystyna Walc

Andrzej Sapkowski’s novels are not typical “books about books”. However, both The Witcher cycle and The Hussite Trilogy abound in themes associated with them. The characters read, own book collections, they themselves are authors of various works. From the titles listed in individual texts, one could compile quite an extensive bibliography. This fact encourages a description of the way various texts exist in the world presented by the creator of The Witcher. Education of a young protagonist is a good opportunity to present books one reads, and the use of this readings in further life. Contrary to what the reader would expect, the book collections he learns about do not belong to universities. As for the library in Oxenfurt, we only know its roof, which is used by poet Jaskier, wanting to free himself from the spies following him. The scholarly books can be found in various places, even in a hut in a remote area (behind a curtain of dubious purity), inhabited by the scholar in exile — Vysogota from Corvo. Not only universities and scholars (including wizards) have impressive book collections. Duchess Anarietta, who hosts the witcher and his team, has a huge library in her palace in Toussaint. The subject of banned books appears in The Hussite Trilogy, so the hidden library motif is the obvious motive. Some protagonists of The Witcher cycle are authors of books. It is worth emphasizing that the reader has the opportunity to learn at least fragments of the mentioned works. They are also read by other characters. Quotes from the characters’ works also appear in mottoes.


2006 ◽  
Vol 62 (3) ◽  
Author(s):  
C.J.H. Venter

Catechist and spiritualityThis article argues that catechetical instruction pertains to more issues than only transferring knowledge. The catechist’s spirituality can also contribute towards effective and convincing cathechetical instruction. The issue of the catechist’s spirituality is scrutinized, as well as the foundation and source of his/her spirituality. For the purpose of this article spirituality is defined as the way in which human beings, as made new in Christ, experience the gospel and apply it to the practice of life, also in teaching the Bible to children in catechetical work. On basis-theoretical level, attention is given to the occurence of the concept “spirituality” in the New Testament and the characteristics required of a catechist in his/her relationship with God. Special attention is given to the issue of modelling, and identification with the catechist. On a meta-theoretical level the focus is directed to the catechist’s personality including emotional intelligence and the way in which it functions within the framework of his/her spirituality. In conclusion certain practice-theoretical perspectives on catechist and spirituality are stated.


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