scholarly journals Michaił Katkow — u początków myśli politycznej apologety rosyjskiego samodzierżawia

2021 ◽  
Vol 43 (2) ◽  
pp. 125-148
Author(s):  
Dariusz Szpoper

Mikhail Katkov (1818–1887), a leading Russian political journalist, began his career as a liberal fascinated by German philosophy, especially the views of Friedrich Wilhelm Joseph von Schelling. At that time, he represented a moderate pro-Polish attitude. After the outbreak of the January Uprising in 1863, on the pages of Moskowskije Wiedomosti, which he edited, he promoted the Russian state’s viewpoint in favour of the monarchy and full dimension of the Russian Empire’s state integrity, which led to his conservative position.

2015 ◽  
Vol 18 (1) ◽  
pp. 52-65
Author(s):  
Birgit Sandkaulen

The question of the relationship between faith and reason marks one of the fundamental issues for classical German philosophy. The paper is guided by a systematic interest in identifying some common features in the approaches taken by Kant and Hegel that are also of interest for the contemporary discussion: 1. The specific modernity of Kant’s and Hegel’s considerations, evident in their rejection of the resources traditionally appealed to by religion and rationalist metaphysics; 2. the anti-naturalist conviction that, in contrast to animals, a metaphysical dimension is inscribed into the human mind; and 3. the thesis that metaphysical questions are existential questions arising from an impulse toward freedom, and hence that a purely theoretical approach is inadequate to address them.


2020 ◽  
Vol 3 (152) ◽  
pp. 141-145
Author(s):  
L. A. Checal ◽  

This study focuses on a conceptual representation of the metaphysical and non-classical context of reflection in its subjective dichotomous understanding. The author successively reviews the specifics of reflection, as well as the features of methodology of cognition and self-knowledge in the context of determining the values and priorities of human development and consciousness. The article also includes an overview of the main categories of reflection through a breakdown of theoretical relationships and the most important conceptual discourses. The theoretical significance of the problem of cognition and self-knowledge is determined by the central role of man in society and history. The analysis shows that the methodology of cognition and self-knowledge should be based on the principles of axiological disengagement, a combination of logical and historical aspect, as well as on the coherence of theory and practice.


Fractals ◽  
2007 ◽  
Vol 15 (01) ◽  
pp. 63-72 ◽  
Author(s):  
JÖRG NEUNHÄUSERER

We develop the dimension theory for a class of linear solenoids, which have a "fractal" attractor. We will find the dimension of the attractor, proof formulas for the dimension of ergodic measures on this attractor and discuss the question of whether there exists a measure of full dimension.


1969 ◽  
Vol 21 (3) ◽  
pp. 193
Author(s):  
J. Kamerbeek
Keyword(s):  

Philosophy ◽  
1991 ◽  
Vol 66 (257) ◽  
pp. 269-282 ◽  
Author(s):  
Antony Flew

‘Karl Marx was a German philosopher.’ It is with this seminal sentence that Leszek Kolakowski begins his great work on The Main Currents of Marxism: its Rise, Growth and Dissolution (Oxford: Clarendon, 1978). Both the two terms in the predicate expression are crucial. It is most illuminating to think of Marx as originally a philosopher, even though nothing in his vastly voluminous works makes any significant contribution to philosophy in any academic understanding of that term. It is also essential to recognize that for both Marx and Engels philosophy was always primarily, indeed almost exclusively, what they and their successors called classical German philosophy. This was a tradition seen as achieving its climactic fulfilment in the work of Hegel, and one which they themselves identified as a main stimulus to their own thinking. Thus Engels, in Ludwig Feuerbach and the End of Classical German Philosophy, claimed that ‘The German working-class movement is the inheritor of German classical philosophy’.


1919 ◽  
Vol 12 (2) ◽  
pp. 137-164
Author(s):  
J. Loewenberg

It is generally assumed that in fighting Germany we were fighting a specific doctrine of life. Many crusaders are now in search of the doctrine which has brought on this iniquitous war. To hunt down the German philosophy has become a favorite indoor sport. But what is the result? The result threatens to blur all distinctions. The adjective “German” now connotes everything and denotes nothing. If, for instance, the national differentia of both German philosophy and German politics be Egotism, as has been maintained, many doctrines having their origins outside the boundaries of Germany would have to be defined as “German.” Again, if Germany's national trait be “Absolutism” in logic and morals (and this too has been seriously held), what shall we do with Belgium? Shall we call her German because in defiance of all consequences she remained absolutely true to her duty? Not Germany but Belgium is the nation that acted in conformity with Kant's Categorical Imperative. If it is true that America's national philosophy is pragmatism, then the “masters” of Germany are entitled to American citizenship.


Author(s):  
Alexander V. Koltsov ◽  

The paper is an attempt to narrow down the notion of spiritual crisis which is now widely applied in research on history of culture of the 19th–20th centuries, with respect to history of German philosophy and observation of modern reli­giosity. The shift from the history of philosophy to the religious context is ful­filled through analysis of texts of two religious thinkers, A. Reinach and S. Frank, whose thought clearly demonstrates strong interconnection between the both fields. Analysis of contemporary studies on history of phenomenological philos­ophy (C. Möckel and W. Gleixner) lets firstly observe ways of application of Koselleck’s notion of crisis to investigations in the history of philosophy. Sec­ondly it discovers two possibilities of philosophical contextualization of the con­cept of spiritual crisis – on the one hand, as a constituent rhetorical element of the philosophical statement (Möckel), on the other hand, as a term which de­scribes the uniqueness of an intellectual situation of the beginning of the 20thcentury (Gleixner). Then these aspects of the rhetoric of crisis are applied to reli­gious philosophy of Reinach and Frank, what leads to interpretation of their works as a particular statement discovering the divine (or the holy) as a new cat­egory of religious consciousness.


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