A brief textual research of the literature interpretation and significance of the ‘Picture of the sea shrimp’ by Wang Ao

2019 ◽  
Vol 10 (1) ◽  
pp. 353-367
Author(s):  
Chang-Won Choi ◽  
Sang-Mok Bae
Keyword(s):  
Author(s):  
Anneli Aejmelaeus

The textual history of the books of Samuel, both in Greek and in Hebrew, is laden with problems that the researcher needs to be acquainted with, whatever the focus of textual research. The Septuagint translation shows a close word-for-word correspondence to its Hebrew Vorlage, however, not without occasional freedom of translation, especially in lexical choices and grammatical forms, as well as erroneous translation due to defective knowledge of Hebrew. The Hebrew Vorlage used by the translator differed at times substantially from the later Masoretic Text, used for comparison during the early textual history of the Septuagint text as well as in research today. Not only is the Masoretic Text corrupted but it underwent editorial changes until the turn of the era. Textual differences caused by both the translator and the editors of the Hebrew text must have occasioned the repeated revisions of the Greek text by Jewish and Christian scribes.


2021 ◽  
Vol 16 (4) ◽  
pp. 51-61
Author(s):  
O. I. Redkin ◽  
O. A. Bernikova

The article examines the language of the Qur’ān as an object of interdisciplinary study. Based on the research of the periods of the formation of the text of the Qur’ān and the available approaches to its description, the authors compare history and modernity, determining the prospects for the development of the Qur’ānic studies. As an example of particular areas of scholar research, the paper considers Qur’ān manuscript as an object of separate research. The authors cite both classical methods of codicological research and available solutions for digital processing of Arabographic manuscripts. Attention is also paid to the study of the language of the Qur’ān in a historical perspective through the development of the Arabic linguistic tradition. Another example of the application of an interdisciplinary approach was the study of the possibilities of carrying out linguistic analysis of the text of the Qur’ān using methods of automatic data processing. The effectiveness of methods of sentiment analysis was also considered. The use of Information and Communication Technologies in humanities in general, and the possibilities of processing Arabographic text in particular, have created new methods and perspectives for the development of the Qur’ānic Studies. An analysis of the Qur’ānic corpus, the use of artificial intelligence methods in conducting textual research will make it possible to verify some facts related to the historical development of the Arabic language, to reconstruct certain features of the linguistic situation on the Arabian Peninsula in the pre-Islamic period, as well as in the first centuries of Islam. In this regard, it is necessary to consider the Qur’ānic text in all its diversity using both traditional and innovative research methodologies, including taking into account the latest achievements of the humanities and natural sciences.


2014 ◽  
Vol 60 ◽  
pp. 117-132 ◽  
Author(s):  
Daniel Stewart

[W]hile pretending to throw some light upon classical authors by careful observation of the manners of the present day, romantic travellers succeeded in fact in accommodating reality to their dreams … by creating for themselves and for their readers carefully edited portraits of modern Greece that transformed the present into the living image of the past (Saïd 2005: 291).Thirty years ago archaeological field survey promised to reshape radically our understanding of the countryside (Keller and Rupp 1983: 1–5). Traditional archaeological approaches to cities and monuments were increasingly seen to be extensions of textual research, and research on the rural landscape was envisaged as a way to access the other side of the traditional urban-rural dichotomy (though see the comments in Alcock 2007: 671–72). Some scholars estimated that, in the Classical period, the vast majority of Greek poleis had populations of less than 3,000 and territories no more than a few hours” walk from the urban core. Given that, they asked, does it make sense to divide elements of Greek life into “city” and “country”? In a sense, the study of landscapes was seen as a way to redress perceived imbalances between this urban-rural division and the picture painted by the ancient sources of Roman Greece as a pale reflection of its Classical brilliance. In the years since, landscape studies have grown to include much more than archaeological field survey, but this tension between textual and archaeological narratives remains at the heart of understandings of rural Roman Greece.


2018 ◽  
Vol 2 (3) ◽  
pp. 185-193
Author(s):  
Bojun Sun

Based on the colophons and relevant records in Tangut scriptures, the present paper investigates the dharma dissemination, teaching lineage and the relevant section of the Xixia bla-ma Chos-kyi seng-ge. It is pointed out that the appellations of Chos-kyi seng-ge, Yar-klongs-ba and Chos ma ge indicate one and the same figure who gave Xixia various scriptures transmitted by his preceptor Kun-dga’ snying-po (1092–1158) and Zhang Rin-po-che (1123–1194). The investigation in this paper provides valuable data for defining the relevance of the Śrīvajrayogīnisiddhi in Xixia with early Tibetan Tantrism and clarifying the appearance of Xixia Buddhism.


1997 ◽  
Vol 53 (1/2) ◽  
Author(s):  
Dirk Buchner

This article seeks to explore what the inspired text of the Old Testament was as it existed for the New Testament authors, particularly for the author of the book of Hebrews. A quick look at the facts makes. it clear that there was, at the time, more than one 'inspired' text, among these were the Septuagint and the Masoretic Text 'to name but two'. The latter eventually gained ascendancy which is why it forms the basis of our translated Old Testament today. Yet we have to ask: what do we make of that other text that was the inspired Bible to the early Church, especially to the writer of the book of Hebrews, who ignored the Masoretic text? This article will take a brief look at some suggestions for a doctrine of inspiration that keeps up with the facts of Scripture. Allied to this, the article is something of a bibliographical study of recent developments in textual research following the discovery of the Dead Sea scrolls.


2014 ◽  
Vol 21 (3) ◽  
pp. 209-251 ◽  
Author(s):  
Aria Nakissa

In this article, I combine textual research with ethnographic data collected at al-Azhar and Dār al-ʿUlūm to investigate how the modernization of traditional religious learning has transformed the character of Islamic legal doctrine. I argue that changes in educational techniques have produced a shift in “episteme”. Whereas traditional religious learning was dominated by language-based conceptions of knowledge, modern reforms have reoriented education towards new conceptions modeled on the natural sciences. This transformation has fundamentally altered patterns of legal reasoning, particularly with respect to ijtihād and taqlīd. I use these observations to urge a rethinking of the perspectives on ijtihād and taqlīd that currently structure Western research on Islamic legal history. 



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