Reputation and Managerial Truth-Telling as Self-Insurance

2003 ◽  
Author(s):  
Adlai J. Fisher ◽  
Robert L. Heinkel
Keyword(s):  
Truth Telling

Using African Truth and Reconciliation Commission documentation for truth telling and reconciliation

2020 ◽  
pp. 1-5
Author(s):  
Proscovia Svärd
Keyword(s):  
Human Rights ◽  
Truth And Reconciliation Commission ◽  
International Humanitarian Law ◽  
Humanitarian Law ◽  
Truth Telling ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Post Conflict ◽  
Truth And Reconciliation Commissions ◽  
Reconciliation Process

Truth and Reconciliation Commissions (TRCs) are established to document violations of human rights and international humanitarian law in post-conflict societies. The intent is to excavate the truth to avoid political speculations and create an understanding of the nature of the conflict. The documentation hence results in a common narrative which aims to facilitate reconciliation to avoid regression to conflict. TRCs therefore do a tremendous job and create compound documentation that includes written statements, interviews, live public testimonies of witnesses and they also publish final reports based on the accumulated materials. At the end of their mission, TRCs recommend the optimal use of their documentation since it is of paramount importance to the reconciliation process. Despite this ambition, the TRCs’ documentation is often politicized and out of reach for the victims and the post-conflict societies at large. The TRCs’ documentation is instead poorly diffused into the post conflict societies and their findings are not effectively disseminated and used.

A Long, Long Way

2020 ◽  
Author(s):  
Greg Garrett
Keyword(s):  
People Of Color ◽  
Racial Reconciliation ◽  
Cultural Narratives ◽  
Truth Telling ◽  
Religious Traditions ◽  
The Past ◽  
Hollywood Films ◽  
The World ◽  
History Of ◽  
Race And Culture

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.

Introduction

2017 ◽  
Author(s):  
Jerome Boyd Maunsell
Keyword(s):  
Truth Telling ◽  
Thin Line ◽  
Convex Mirror ◽  
The Way

This chapter traces and opens up the themes that recur in the series of chapters which follow. With a brief discussion of a painting mentioned by Vasari in his Lives of the Painters—Parmigianino’s Self-Portrait in a Convex Mirror (1523–4)—ideas of illusion and truth-telling, the differences between visual and literary self-portraiture, and the difficulties in searching for the meaning of a life, are introduced. The scope of Portraits from Life is outlined, with brief definitions of memoir and autobiography, and a discussion of the thin line between fiction and autobiography in all writing. The key problems, satisfactions, and possibilities of biography and autobiography are raised, especially as they relate to the Modernist period and to writers who are also novelists. The way in which autobiography often becomes a form of group portraiture is also discussed.

The Development of Moral Self-Presentation

2020 ◽  
pp. 91-109
Author(s):  
Robin Banerjee ◽  
Gail D. Heyman ◽  
Kang Lee
Keyword(s):  
Social Groups ◽  
Future Research ◽  
Truth Telling ◽  
Moral Self ◽  
Self Presentation ◽  
Emotional Processes ◽  
The Social ◽  
Moral Context

Children come to recognize that the impressions one makes on other people can be controlled and managed. In this chapter, the authors situate the development of such “self-presentation” in the moral context, with attention to a range of relevant social, cultural, cognitive, motivational, and emotional processes. Children’s appreciation of self-presentational tactics such as self-promotion, modesty, and ingratiation is reviewed before turning specifically to the factors involved in deception and truth-telling. The authors analyze the emergence of children’s self-presentational competencies in shaping both their own individual reputations and the reputations of the social groups with which they identify, especially in contexts where moral and social-conventional rules have been transgressed. Key goals for future research that illuminates the nature and implications of children’s moral self-presentation are identified.

Due Process: A Conversation with Maria Augusta Ramos

2019 ◽  
Vol 72 (3) ◽  
pp. 52-58
Author(s):  
Nilo Couret
Keyword(s):  
Criminal Justice ◽  
Everyday Life ◽  
Criminal Justice System ◽  
Justice System ◽  
Due Process ◽  
Democratic Institutions ◽  
Fake News ◽  
Truth Telling

Nilo Couret interviews Brazilian documentary filmmaker Maria Augusta Ramos. Her recent documentary, O Processo (The Trial, 2018), chronicles the “parliamentary coup” against Dilma Rousseff, delving into the impeachment process and the former president's trial in the Senate. In O Processo, Ramos engages with enduring themes and subjects from her twenty-year career, particularly her well-known Justice Trilogy, which examined the Brazilian criminal justice system. For Ramos, documentary shares an affinity with forensic discourse when its purpose is truth-telling in the service of justice. Rousseff's trial and impeachment, however, find the filmmaker probing how justice has been sundered from the truth in a contemporary moment when corruption scandals and fake news compromise our democratic institutions. Her films combine an observational approach with institutional analyses in order to reveal the workings of power behind the surfaces of everyday life.

Heart of the Matter

2017 ◽  
Vol 10 (1) ◽  
pp. 67-80 ◽  
Author(s):  
Arthur P. Bochner
Keyword(s):  
Stability Control ◽  
Truth Telling ◽  
Personal Connection ◽  
Ethical Design

This mini-manifesto synthesizes premises and foundational principles of an autoethnographic consciousness. Depicting autoethnography as a genre of doubt, I focus on autoethnography's ethical design, its gifts and afflictions, and the ways in which autoethnography troubles and transgresses the boundaries separating scientific and literary modes of truth telling. By encouraging modes of intimate, personal, caring, and self-reflexive expression, autoethnography raises important questions about the meanings and uses of memory, storytelling, truth, and reality. Autoethnography is not a discourse of order, stability, control, and destiny but one of ambiguity, contradiction, contingency, and chance that allows scholars to maintain an emotional and personal connection to their research.

Treaties and re-setting the colonial relationship: Lessons for Australia from the Treaty of Waitangi

Ethnicities ◽  
2021 ◽  
pp. 146879682199986
Author(s):  
Dominic O'Sullivan
Keyword(s):  
Prime Minister ◽  
Mutual Recognition ◽  
Indigenous Populations ◽  
Truth Telling ◽  
Treaty Negotiations ◽  
Indigenous Nations ◽  
Australian State ◽  
Treaty Of Waitangi ◽  
First Peoples ◽  
Egalitarian Justice

Colonial hegemony distinguishes relationships between the Australian state and Indigenous nations. British government was violently established and there was no accommodation with the Indigenous populations to allow settlement to proceed, as occurred through treaties in Canada and New Zealand. Indigenous arguments for treaties in Australia are, however, well established. Notwithstanding some Commonwealth and state and territory governments considering such agreements over the past 40 years, none have been concluded, and more modest forms of recognition have been alternatively proposed. In 2015, following extensive Indigenous advocacy, the Prime Minister and Leader of the Opposition appointed a Referendum Council to consult on an amendment to the Commonwealth Constitution to recognise Australia’s first peoples. The recommendation of a Voice to Parliament and a Makarrata Commission to oversee truth telling and agreements to allow ‘coming together after a struggle’ suggested a transformative ambition beyond the Prime Minister and Leader of the Opposition’s expectations. Makarrata does not stipulate treaties as an ideal form of agreement, but in raising the possibility, the Council added to the concept’s political momentum. This article discusses the place of treaties in contemporary Australian discourse, including treaty negotiations that are in progress in Victoria, Queensland and the Northern Territory. It uses examples from New Zealand’s Treaty of Waitangi to discuss their possibilities and limits in Australia. From these examples, two overarching arguments are made. Firstly, that treaties are potentially transformative, not because they may settle historical grievances, but because their required mutual recognition of each party’s enduring political standing means that they define ongoing, just terms of association. Secondly, the substantively different political arrangements that they presume mean that they are not merely instruments of egalitarian justice and are instead concerned with the distribution of political authority – Indigenous authority over their affairs and through a distinctive and culturally contextualised state citizenship.

Sign in / Sign up

Export Citation Format

Share Document