The Untold Story of Prostitution in Budhwar Peth Pune, India (Red Light area)

2021 ◽  
Author(s):  
Perera, W.T.S.D.
Keyword(s):  
2017 ◽  
Vol 1 (1) ◽  
pp. 26-36
Author(s):  
Anushree Nagpal ◽  
Atiqua Tajdar ◽  
Masood Ahsan Siddiqui ◽  
Mohammad Hassan ◽  
Suman Gaur ◽  
...  

The term ‘sex workers’ refers to those involved in prostitution. This particular term is preferred as it does not have the derogatory, sexist connotation that the term ‘prostitute’ has. Belonging to a highly stigmatized profession with no financial and familial support forthcoming, the latter years of the lives of destitute female sex workers are spent in abject misery and poverty. Effort has been made to study the socio economic status and the ways adopted by these women, post active prostitution period, to support themselves and their families. This paper is based on the field study conducted in central Delhi red light area during August-September, 2016. Direct interviews with the respondents using questionnaires as well as participant observation techniques were used to collect the data. The study indicate that destitute female sex workers, once out of active prostitution, start working as domestic helpers, work with local voluntary organizations, or as helpers in brothels. The income earned is very meager with hardly any amount left to be saved. Most of the women live in one room rented accommodations. Their access to medical facilities was found to be extremely restricted.


2017 ◽  
Vol 2 (1) ◽  
pp. 81-90 ◽  
Author(s):  
Arti Sahu ◽  
Reshma Mondol ◽  
Fatima Khatoon ◽  
Neelam Chettry ◽  
Nageena Khatoon

This piece* has been put together by drawing from Red Light Despatch (RLD), a monthly newsletter brought out by Indian anti-sex trafficking organization Apne Aap Women Worldwide. RLD is for the women of the red-light area by the women of the red-light area. Women, girls and men trapped in prostitution from the red-light areas of Bihar, Delhi, Maharashtra, Rajasthan, and West Bengal write the Despatch. They write for each other and share information, dreams, struggles and hopes in solidarity from different corners of India. They try to address the gaps in mainstream media that often do not cover information that is relevant to the poor and the marginalized. RLD also serves as a mouthpiece for prostituted women and survivors to end sex trafficking. The narratives in RLD reveal that prostitution is a form of violence against women and the only way to end it is by internalizing the Gandhian principles of ahimsa (non-violence) and antyodaya (uplift of the last). The narratives speak of how the prostituted child and woman is always originally trafficked and that she is the victim of structural violence as a female, as a person from the countryside, as a person from a scheduled caste/scheduled tribe or other backward classes and of unequal and lopsided development; and how difficult it is to exit prostitution.


2013 ◽  
Vol 39 (4) ◽  
pp. 552-561 ◽  
Author(s):  
Lindsay Gezinski ◽  
Sharvari Karandikar
Keyword(s):  

2009 ◽  
Vol 69 (4) ◽  
pp. 604-612 ◽  
Author(s):  
Maryam Shahmanesh ◽  
Sonali Wayal ◽  
Gracy Andrew ◽  
Vikram Patel ◽  
Frances M. Cowan ◽  
...  
Keyword(s):  

2008 ◽  
Vol 33 (03) ◽  
pp. 579-629 ◽  
Author(s):  
Prabha Kotiswaran

The global sex panic around sex work and trafficking has fostered prostitution law reform worldwide. While the normative status of sex work remains deeply contested, abolitionists and sex work advocates alike display an unwavering faith in the power of criminal law; for abolitionists, strictly enforced criminal laws can eliminate sex markets, whereas for sex work advocates, decriminalization can empower sex workers. I problematize both narratives by delineating the political economy and legal ethnography of Sonagachi, one of India's largest red-light areas. I show how within Sonagachi there exist highly internally differentiated groups of stakeholders, including sex workers, who, variously endowed by a plural rule network—consisting of formal legal rules, informal social norms, and market structures—routinely enter into bargains in the shadow of the criminal law whose outcomes cannot be determined a priori. I highlight the complex relationship between criminal law and sex markets by analyzing the distributional effects of criminalizing customers on Sonagachi's sex industry.


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