Developments in the Law of Religious Liberty in the United States

Author(s):  
Robert A. DESTRO
Author(s):  
Kevin Vallier ◽  
Michael Weber

The law of religious liberty in the United States tends to treat religion as special in two ways. It does first by offering religious citizens certain exemptions and accommodations based on their religious objections to otherwise generally applicable law. Second, it enforces certain exclusions of public expressions of religious doctrines or values. But this special treatment is unwarranted since states should recognize religious principles of action as legally equivalent to a variety of sectarian secular doctrines that people affirm as a matter of conscience. This essay argues for the coherence and relative attractiveness of (i) robust protections for both religious and secular conscience, and (ii) weak restrictions on noncoercive establishment of both religious and secular doctrines.


2017 ◽  
Vol 32 (1) ◽  
pp. 185-196
Author(s):  
Carl H. Esbeck

Australia adopted the Charities Act of 2013, consolidating and restating the country's governing statutes on the registration and qualification of charities, but leaving to the future any reconciliation between faith-related charities claiming religious liberty and others demanding marriage equality and no discrimination based on sexuality. Concurrent to this development, but with an eye to the direction of charity law in common law systems throughout the world, major works have come to us from two Australian scholars. In this review I offer much about these two monographs, but the discussion that immediately follows concerns the law of charitable nonprofits in the United States, the basic structure of that law, and current issues implicating religious freedom.


2019 ◽  
Vol 180 ◽  
pp. 722-727

Diplomatic relations — Diplomatic agents — Immunity from jurisdiction — Vienna Convention on Diplomatic Relations, 1961 — Article 31(1)(c) — Action by domestic servant alleging that she had been trafficked and forced to work by former employers — Certification of diplomatic status of former employers — Whether diplomatic immunity continuing despite subsequent termination of diplomatic status — Whether commercial activity exception applicable to hiring of domestic servant — Whether subsequent attempts at service defective — Whether Court lacking jurisdiction — The law of the United States


1975 ◽  
Vol 5 (2) ◽  
pp. 245-258
Author(s):  
Donald VanDeVeer

In a recent trial in the United States a physician was convicted of manslaughter during the performance of a hysterotomy on a woman pregnant from twenty to twenty eight weeks. Some members of the jury, in their deliberations, were much impressed by seeing a photograph of a fetus of about the same age. The experience apparently provided some jurors with reason to conclude that the fetus which did die during or immediately after the hysterotomy was a human being or a person or, at least, was so like a child that the killing of it was prohibited by the law of homicide. If being a human being is not the same as being a pre-natal progeny of homo sapiens, it is difficult to understand how one could “tell by looking” whether the fetus is a human being. But the sight of a fetus of twenty weeks or longer does, I think, tempt us to think that from a moral standpoint we ought to extend the same treatment to such fetuses, or virtually the same, as we extend to newborn babies and young children. The visual similarities between middle or late stage fetuses and newborn babies is striking.


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