How Should We Treat Religion? On Exemptions and Exclusions

Author(s):  
Kevin Vallier ◽  
Michael Weber

The law of religious liberty in the United States tends to treat religion as special in two ways. It does first by offering religious citizens certain exemptions and accommodations based on their religious objections to otherwise generally applicable law. Second, it enforces certain exclusions of public expressions of religious doctrines or values. But this special treatment is unwarranted since states should recognize religious principles of action as legally equivalent to a variety of sectarian secular doctrines that people affirm as a matter of conscience. This essay argues for the coherence and relative attractiveness of (i) robust protections for both religious and secular conscience, and (ii) weak restrictions on noncoercive establishment of both religious and secular doctrines.

2013 ◽  
Vol 107 ◽  
pp. 47-51 ◽  
Author(s):  
John Cerone

In assessing the legality of the killing of Osama bin Laden one is reminded of a saying about the situation in Lebanon. If you think you understand it, it has not been properly explained to you.Of course, one major obstacle is that we do not have all the facts. However, we also do not have all the law.The complexity of analyzing the legality of the killing begins with the threshold issue of applicable law. Is the conduct to be analyzed according to domestic law or international law? If domestic law, then which country’s domestic laws are applicable? Certainly that of the United States and Pakistan would be applicable. Saudi law might also apply (e.g., on the basis of nationality), in addition to the laws of those countries that have another basis under their domestic law for exercising extraterritorial jurisdiction (e.g., on the universality principle).


2017 ◽  
Vol 32 (1) ◽  
pp. 185-196
Author(s):  
Carl H. Esbeck

Australia adopted the Charities Act of 2013, consolidating and restating the country's governing statutes on the registration and qualification of charities, but leaving to the future any reconciliation between faith-related charities claiming religious liberty and others demanding marriage equality and no discrimination based on sexuality. Concurrent to this development, but with an eye to the direction of charity law in common law systems throughout the world, major works have come to us from two Australian scholars. In this review I offer much about these two monographs, but the discussion that immediately follows concerns the law of charitable nonprofits in the United States, the basic structure of that law, and current issues implicating religious freedom.


2019 ◽  
Vol 180 ◽  
pp. 722-727

Diplomatic relations — Diplomatic agents — Immunity from jurisdiction — Vienna Convention on Diplomatic Relations, 1961 — Article 31(1)(c) — Action by domestic servant alleging that she had been trafficked and forced to work by former employers — Certification of diplomatic status of former employers — Whether diplomatic immunity continuing despite subsequent termination of diplomatic status — Whether commercial activity exception applicable to hiring of domestic servant — Whether subsequent attempts at service defective — Whether Court lacking jurisdiction — The law of the United States


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