scholarly journals Refugiados do Holocausto em Portugal: representações da “vida nua” no corpo social português

2021 ◽  
Vol 45 ◽  
pp. 47-66
Author(s):  
Karina Marques
Keyword(s):  

This article deals with the representations of the passage of Holocaust refugees through Portuguese soil in the trilogy O cavalo espantado (1960) by Alves Redol, Sob céus estranhos (1962) by Ilse Losa and Sob céus estranhos: uma história de exílio (2007) by Daniel Blaufuks. Under three distinct narrative perspectives - that of “Just among the Nations”, that of the refugee himself and that of the “post-memory’s” heir (Hirsch 1992-1993) - these authors portray 1997) in the Portuguese social body. In his condition as an outlaw, the refugee becomes a privileged figure to question the “fiction originating from sovereignty” (Agamben 2002: 32). We also intend to analyze how the figure of the refugee raises reflections on the Portuguese identity, through two types of images: the “ideological” and the “utopian” (Moura 1998).

2006 ◽  
Vol 11 (2) ◽  
pp. 369-373
Author(s):  
Philip Howell ◽  
David Beckingham
Keyword(s):  

Author(s):  
Greg Anderson

To conclude the book’ s alternative account of the Athenian politeia, the chapter offers a recursive analysis of the resource flows which made this way of life possible. The result is very different from a conventional modern secular economic analysis. Instead, it treats resource transactions as the lifeblood of a cosmic ecology that united gods, land, and people in a condition of symbiotic interdependency. The most important of all these transactions were those between gods and humans, whereby the latter received secure conditions of existence in exchange for temples, sacrifices, votive treasures, and other often costly ritual offerings. The most important of the resource transactions between humans were marriages, whereby the managerial and reproductive capacities of females were transferred from one household to another, thereby perpetuating the life of the social body. Contrary to the “egalitarian” ethos which moderns believe animated “democratic Athens,” demokratia would also have been unsustainable without the innumerable contributions of resources, material and otherwise, that were made by a relatively small number of super-wealthy Athenian households. And in a polis where members typically worked only for themselves, the existence of these ecologically essential super-wealthy households would have been unsustainable without the routine exploitation of slaves.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Jakub Urbaniak ◽  
Elijah Otu

This study seeks to articulate the universality of the eschatological expectation, in its specifically Christian form, by interpreting it from the perspective of a radical embodiment. This can be understood in a twofold manner. Firstly, the mysterious reality of the eschatological reign of God is rooted in – and thus can be more adequately grasped through the lens of – Jesus’ own body seen as distinct yet not separate from his risen body and, mutatis mutandis, from his extended body, both ecclesial and cosmic. Secondly, for the eschatological expectation to be lived out in an incarnational way, it must be ‘enfleshed’ in actions aimed at social and ecological liberation.The article consists of four sections. Firstly, we explain in what sense body – and more specifically Jesus’ body – is used in our analysis as a hermeneutic key to notions such as ‘risen body’, ‘spiritual body’, ‘extended body’, ‘social body’, ‘ecclesial body’, ‘cosmic body’, basar/kol basar (‘flesh’/‘all flesh’), and ‘life’. Then, the universality of the eschatological expectation is being articulated on two levels, namely, (1) with regard to the social, and in particular the ecclesial, body, and (2) with regard to the cosmic body, with ecological implications inherent in such perspective. Finally, we close the loop by briefly revisiting the notion of Jesus’ body.


2017 ◽  
Vol 6 (2) ◽  
pp. 68-86 ◽  
Author(s):  
Jakob Krause-Jensen

Purpose The purpose of this paper is to analyse through ethnographic fieldwork the social and cultural context and (unintended) consequences of introducing a management concept from the private sector (LEAN) into the public sector. Design/methodology/approach Ethnographic fieldwork combined with reading of reports and material. Findings The major findings are: first, Lean is seen in a cultural context, it is argued that the persuasiveness of Lean depends on building a metaphorical connection between organizational aims and individual experiences and bodily ideals; second, Lean purports to be a win-win game and road to eliminating “waste” through worker participation, empowerment and enthusiasm. The research points to the contrary. Lean was met with scepticism and was seen by the social workers as a waste of time. Originality/value As demonstrated in the paper, the vast majority of research published about Lean is hortatory in nature. It is recipe books trying to convince readers of the benefits of introducing Lean. This paper, on the contrary, attempts an open ethnographic exploration of the Lean process and its social and cultural ramifications.


2019 ◽  
pp. 219-236
Author(s):  
Laura E. Pérez
Keyword(s):  

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