scholarly journals Double-Consciousness and Liminality in Ralph Ellison’s Invisible Man: When African-Americans are Doomed to Live on the Borders

2019 ◽  
Vol 4 (2) ◽  
pp. 396-404
Author(s):  
Mohammed RITCHANE
Author(s):  
Cheryl A. Wall

Although best known for his novel Invisible Man, Ralph Ellison’s essays, and the array of cultural and political agendas which prompt their conception, are integral to American literary theory and criticism. His essays defined the terms for ongoing debates around nineteenth and twentieth century American fiction, modernist aesthetics, and American culture. This chapter charts the various cultural, literary, and political interventions made by Ellison’s essays. Like James Baldwin (chapter 4), Ellison confronts the question of American identity, but he recasts it in terms of culture rather than of the individual. Through Ellison’s use of the vernacular process, which blends high and low styles, he maps cultural concerns onto the political stage. By emphasizing the cultural contributions made by African Americans, Ellison’s work complicates, reworks, and redefines our understanding of American culture.


Author(s):  
Jean Lee Cole

African Americans, by and large, were largely excluded from the empowering forms of the comic sensibility. Yet the works of George Herriman and James “Jimmy” Swinnerton display a distinctly black comic sensibility that drew on visual and literary conventions originating in the minstrel tradition and further developed and replicated in burlesque and vaudeville. Focusing on Swinnerton’s Sam and His Laugh (1905—1906) and Herriman’s strips depicting black boxers Jack Johnson and Sam Langford, this chapter shows how these two artists multiplied irony through a sensitive awareness and exploitation of DuBoisian double-consciousness, making their readers laugh even as they deftly undercut white supremacist attitudes.


Janus Head ◽  
2016 ◽  
Vol 15 (2) ◽  
pp. 109-131
Author(s):  
Michael Wainwright ◽  

In Reasons and Persons (1984), the greatest contribution to utilitarian philosophy since Henry Sidgwick’s The Methods of Ethics (1874), Derek Parfit supports his Reductionist contention “that personal identity is not what matters” by turning to the neurosurgical findings of Roger Wolcott Sperry. Parfit’s scientifically informed argument has important implications for W. E. B. Du Bois’s contentious hypothesis of African-American “double-consciousness,” which he initially advanced in “Strivings of the Negro People” (1897), before amending for inclusion in The Souls of Black Folk (1903). An analysis of “Of the Coming of John,” chapter 13 in The Souls of Black Folk, helps to trace these ramifications, resituating Du Bois’s notion from the pragmatist to the utilitarian tradition, and revealing how his concept effectively prefigured Parfit’s scientifically informed Reductionism.


2002 ◽  
Vol 30 (1) ◽  
pp. 70-75
Author(s):  
F. Njubi Nesbitt

When W.E.B. Du Bois wrote of the “double consciousness” of Africans in America, he was reflecting on the complex identities of the “talented tenth,” the educated minority of a minority like himself who felt alienated because of their awareness that their qualifications meant little in a racist society. Though written in reference to the African American intellectual, this duality, this sense of “two-ness,” is even more acute for African exiles today because they have fewer social and cultural ties to the West than African Europeans and African Americans. The exiles are much closer to the African “soul” Du Bois referred to and are less prepared for the pervasive racism and second-class status that they have to overcome in the West.


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