On What Matters for African Americans: W. E. B. Du Bois’s “Double Consciousness” in the Light of Derek Parfit’s Reasons and Persons

Janus Head ◽  
2016 ◽  
Vol 15 (2) ◽  
pp. 109-131
Author(s):  
Michael Wainwright ◽  
Keyword(s):  
African American ◽  
African Americans ◽  
Personal Identity ◽  
Double Consciousness ◽  
Derek Parfit ◽  
Black Folk ◽  
Souls Of Black Folk ◽  
What Matters

In Reasons and Persons (1984), the greatest contribution to utilitarian philosophy since Henry Sidgwick’s The Methods of Ethics (1874), Derek Parfit supports his Reductionist contention “that personal identity is not what matters” by turning to the neurosurgical findings of Roger Wolcott Sperry. Parfit’s scientifically informed argument has important implications for W. E. B. Du Bois’s contentious hypothesis of African-American “double-consciousness,” which he initially advanced in “Strivings of the Negro People” (1897), before amending for inclusion in The Souls of Black Folk (1903). An analysis of “Of the Coming of John,” chapter 13 in The Souls of Black Folk, helps to trace these ramifications, resituating Du Bois’s notion from the pragmatist to the utilitarian tradition, and revealing how his concept effectively prefigured Parfit’s scientifically informed Reductionism.

Missionary Cultures

2017 ◽  
Author(s):  
Ira Dworkin
Keyword(s):  
Twentieth Century ◽  
African American ◽  
American Culture ◽  
African American Culture ◽  
Black Folk ◽  
Colonial State ◽  
Sacred Texts ◽  
Fisk University ◽  
Du Bois ◽  
Souls Of Black Folk

This chapter examines the work of APCM missionary Edmiston, a Fisk University graduate and skilled linguist, who in the first decades of the twentieth century controversially wrote the first dictionary and grammar of the Bushong (Bakuba) language. Shortly after her fellow Fisk alumni Du Bois used African American spirituals as signposts for his groundbreaking tour through U.S. history and culture in The Souls of Black Folk, she also contributed to the APCM’s effort to translate religious hymns into Tshiluba by adding African American spirituals such as “Swing Low, Sweet Chariot” to the Presbyterian hymnal. The translations by Edmiston and her colleagues insured that Tshiluba developed not only as the language of the colonial state, but also as a language that was shaped by the sacred texts of postbellum African American culture.

Spirituality among African Americans

2021 ◽  
pp. 154-176
Author(s):  
Jason E. Shelton
Keyword(s):  
African American ◽  
Comparative Analysis ◽  
African Americans ◽  
Personal Identity ◽  
Racial Differences ◽  
National Survey ◽  
African American Community ◽  
Black And White ◽  
Spiritual But Not Religious ◽  
Blacks And Whites

This chapter assesses the importance of spirituality among African Americans. More specifically, it examines the extent to which respondents in a large, multiyear national survey view themselves as a “spiritual person.” Four sets of comparative analysis are offered: (1) racial differences among black and white members of various evangelical Protestant traditions, (2) racial differences among black and white members of various mainline Protestant and Catholic traditions, (3) denominational differences specifically among African Americans, and (4) racial differences among blacks and whites who view themselves as “spiritual but not religious.” The findings reveal significant interracial and intraracial differences in how spirituality shapes one’s personal identity. Because organized religion has historically been so central to African American community life, the implications for the growth in noninstitutional spirituality are considered.

Parfit on Love and Partiality

2021 ◽  
pp. 151-166
Author(s):  
Roger Crisp
Keyword(s):  
Personal Identity ◽  
Derek Parfit ◽  
Concern For Others ◽  
Instrumental Reasons ◽  
What Matters

It is generally held that in his 1984 book Reasons and Persons Derek Parfit was advocating greater impartiality in ethics. In his later work, On What Matters, he seems more inclined to accept that we have partial reasons, for example, to give priority to those we love. This chapter raises some questions concerning Parfit’s arguments for partiality, including whether affection is too contingent to be valuable in itself, and whether partial concern for others, shared histories, or commitments can plausibly be said to ground non-instrumental reasons or value. The paper ends with a discussion of gratitude and an argument based on Parfit’s reductionist conception of personal identity.

Asa Hilliard: Conceptualizing and Constructing an African-Centered Pedagogy

2019 ◽  
Vol 51 (1) ◽  
pp. 3-15
Author(s):  
DeReef F. Jamison
Keyword(s):  
African American ◽  
African Americans ◽  
Intelligence Testing ◽  
Culture Wars ◽  
Black Folk ◽  
African People ◽  
African Centered ◽  
Self Discovery ◽  
Educational Potential ◽  
The Relationship

Asa G. Hilliard’s involvement in the education and re-Africanization process of African Americans serves as a prime example of an African-centered praxis that can be used to maximize the educational potential and possibilities of African people. As historian, psychologist, and teacher, Hilliard viewed education as one of the cornerstones in the African American quest for freedom and was committed to employing education as a tool to self-discovery and liberation. Hilliard’s work is explored through examining his perspectives on the relationship between history and psychology, the education of Black folk, the efforts to initiate paradigmatic shifts in intelligence testing, and the culture wars. This analysis of Hilliard highlights his theoretical and conceptual contributions to the formation of an African-centered pedagogy that functions as means for African descended people to affirm and assert their agency.

scholarly journals Double Consciousness in Today's Black America

2019 ◽  
Vol 12 (1) ◽  
pp. 116-125
Author(s):  
L.E. Walker
Keyword(s):  
Black Americans ◽  
Racial Prejudice ◽  
Double Consciousness ◽  
Black Folk ◽  
Black America ◽  
Black Experience ◽  
Black And White ◽  
Du Bois ◽  
Blacks And Whites ◽  
Souls Of Black Folk

In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to highlight how a perceived incompatibility between blacks and whites could prevent America from achieving a greater unity.

Morality and the Distinction between Oneself and Others

2021 ◽  
pp. 31-66
Author(s):  
Ingmar Persson
Keyword(s):  
Personal Identity ◽  
Practical Reason ◽  
Well Being ◽  
Derek Parfit ◽  
Moral Reasons ◽  
The Future ◽  
What Matters

In On What Matters Derek Parfit adopts Henry Sidgwick’s idea of a duality of practical reason consisting in there being personal reasons to care about our own well-being as well as moral reasons to care about everyone else’s well-being. But this sits ill with his well-known claim in Reasons and Persons that personal identity is not what matters. For this implies that were we to divide into two individuals, we would have the same reasons to care about these individuals as ourselves, though they are distinct from us. It is suggested that this is because we empathize with them in the same way as with ourselves in the future, ‘from the inside’, and that considerations of justice do not apply to them because their wills are too dependent on our wills.

scholarly journals AFRICAN PHILOSOPHY IN THE EYES OF THE WEST

Phronimon ◽  
2016 ◽  
Vol 17 (1) ◽  
pp. 84-103 ◽  
Author(s):  
Edwin Etieyibo
Keyword(s):  
African Americans ◽  
Moral Theory ◽  
The Other ◽  
Cultural Imperialism ◽  
African Philosophy ◽  
The West ◽  
Black Folk ◽  
Souls Of Black Folk ◽  
The Way

In this paper I unpack some nuanced aspects of cultural imperialism against the backdrop of Du Bois’s analysis in The souls of black folk, dealing with the confrontation of African Americans or blacks by the other (the West). My aim is to gesture towards how certain ways of doing African philosophy can be considered culturally imperialistic. I seek to illustrate one culturally imperialistic way of doing African philosophy by discussing Thaddeus Metz’s brilliant presentation of Ubuntu as an African moral theory. My motivation is to suggest along the way that his version of an Ubuntu-inspired moral theory seems to me a paradigmatic case of one such way

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