scholarly journals Lost in scales: Balkan folk music research and the ottoman legacy

Muzikologija ◽  
2008 ◽  
pp. 127-147 ◽  
Author(s):  
Risto Pennanen

Balkan folk music researchers have articulated various views on what they have considered Oriental or Turkish musical legacy. The discourses the article analyses are nationalism, Orientalism, Occidentalism and Balkanism. Scholars have handled the awkward Ottoman issue in several manners: They have represented 'Oriental' musical characteristics as domestic, claimed that Ottoman Turks merely imitated Arab and Persian culture, and viewed Indian classical raga scales as sources for Oriental scales in the Balkans. In addition, some scholars have viewed the 'Oriental' characteristics as stemming from ancient Greece. The treatment of the Seg?h family of Ottoman makams in theories and analyses reveals several features of folk music research in the Balkans, the most important of which are the use of Western concepts and the exclusive dependence on printed sources. The strategies for handling the Orient within have meandered between Occidentalism and Orientalism, creating an ambiguity which is called Balkanism.

Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 70 ◽  
Author(s):  
Marija Dumnić Vilotijević

In this article, I discuss the use of the term “Balkan” in the regional popular music. In this context, Balkan popular music is contemporary popular folk music produced in the countries of the Balkans and intended for the Balkan markets (specifically, the people in the Western Balkans and diaspora communities). After the global success of “Balkan music” in the world music scene, this term influenced the cultures in the Balkans itself; however, interestingly, in the Balkans themselves “Balkan music” does not only refer to the musical characteristics of this genre—namely, it can also be applied music that derives from the genre of the “newly-composed folk music”, which is well known in the Western Balkans. The most important legacy of “Balkan” world music is the discourse on Balkan stereotypes, hence this article will reveal new aspects of autobalkanism in music. This research starts from several questions: where is “the Balkans” which is mentioned in these songs actually situated; what is the meaning of the term “Balkan” used for the audience from the Balkans; and, what are musical characteristics of the genre called trepfolk? Special focus will be on the post-Yugoslav market in the twenty-first century, with particular examples in Serbian language (as well as Bosnian and Croatian).


1965 ◽  
Vol 17 ◽  
pp. 45
Author(s):  
Maud Karpeles ◽  
Lajos Vargyas
Keyword(s):  

2020 ◽  
Vol 60 (1-4) ◽  
pp. 313-326
Author(s):  
János Sipos

The Hungarian language belongs to the Finno-Ugric linguistic family, but several pre-Conquest strata of Hungarian folk music are connected to Turkic groups. Intrigued by this phenomenon, Hungarian folk music researchers launched thorough comparative examinations. Investigations authenticated by fieldwork have also been ongoing to the present day, parallel to theoretical research. Initially, the main goal was to explore the eastern relations of Hungarian folk music, which gradually broadened into the areal research of the Volga-Kama-Belaya region. I further expanded this work to encompass the comparative investigation of Turkic-speaking groups living over the vast Eurasian territory. This paper provides a summary of the findings of this field research examining the folk music of Anatolian Turk, Azeri, Karachay, Kazakh, Turkmen, Uzbek and Kyrgyz people. I briefly describe the sources, the fieldwork, the methods of processing the collected material, and most interestingly, I summarize new findings. After providing an overview of traditional songs of several Turkic peoples, selected results are provided in three tables: 1) a grouping of Turkic folk-music repertoires; 2) Turkic parallels to Hungarian folk music styles; and 3) the current state of Turkic folk music research conducted by Hungarian scholars.


2008 ◽  
Vol 49 (3-4) ◽  
pp. 407-458
Author(s):  
Sylvia Parker

In 1913 Béla Bartók traveled to Algeria to research Arab folk music. He took with him the most modern technological device then available, the Edison phonograph, and recorded Arab peasants performing their music. Analysis of his ensuing scholarly documentation and free composition reveals the inspiration Bartók drew from Arab folk music, not only in his treatment of traditional musical elements — melody, rhythm, and harmony — but also in novel incorporation of exotic timbre, scales, drum modes, ululation, and exorcism. This paper elucidates diverse musical elements with examples from authentic folk music and Bartók’s compositions. What emerges is a remarkably comprehensive image of Arab music, seen through the lens of Béla Bartók’s unique scholarship and creativity.


1960 ◽  
Vol 4 (1) ◽  
pp. 41
Author(s):  
Charles Seeger ◽  
Karl Dahlback

Author(s):  
Peter Gretzel

The beginnings of the folk music movement. Definition and collecting strategies. In the 19th century, a folk music movement emerged in Lower Austria, fueled by the 18th century’s awakening interest in everything to do with the “peasantry”. One of the main characteristics and inspirations of this movement was the collecting, gathering and transliterating of songs and tunes handed down orally. The lack of a clearly defined concept of folk music due to the absence of scholarly folk music research led to diverging collectors’ movements and strategies; the collections reveal a conflict between national and supranational tendencies (Gesamtsstaatspatriotismus), both of which served the documentation and the cultivation of folk music on the part of the cultured classes. This “authentic” and collected folk music was intended as a counterbalance to the commercial interpretations performed on stages by “national singers”. Via dedicated collections, the folk music movement essentially shaped the folk-musical topography of the 19th century.


Sign in / Sign up

Export Citation Format

Share Document