scholarly journals Die Anfänge der Volksmusikbewegung. Begriffsbestimmung und Sammelstrategien

Author(s):  
Peter Gretzel

The beginnings of the folk music movement. Definition and collecting strategies. In the 19th century, a folk music movement emerged in Lower Austria, fueled by the 18th century’s awakening interest in everything to do with the “peasantry”. One of the main characteristics and inspirations of this movement was the collecting, gathering and transliterating of songs and tunes handed down orally. The lack of a clearly defined concept of folk music due to the absence of scholarly folk music research led to diverging collectors’ movements and strategies; the collections reveal a conflict between national and supranational tendencies (Gesamtsstaatspatriotismus), both of which served the documentation and the cultivation of folk music on the part of the cultured classes. This “authentic” and collected folk music was intended as a counterbalance to the commercial interpretations performed on stages by “national singers”. Via dedicated collections, the folk music movement essentially shaped the folk-musical topography of the 19th century.

Music ◽  
2021 ◽  
Author(s):  
Lynn Hooker ◽  
Peter Laki ◽  
Alexis Witt

Béla Bartók (b. 1881–d. 1945) was one of the most influential musical figures of the 20th century, particularly from outside the historic musical centers of Germany, France, and Italy. Now remembered principally as a composer, he was also an international concert pianist, teacher of piano, and pioneer in folk music research. Bartók was born and educated in the provincial periphery of late-19th-century Hungary; when he was admitted to institutions in both Vienna and Budapest for his advanced education, he made the fateful decision to enroll in Budapest’s Royal Academy of Music. In 1907 he joined its piano faculty, continuing until 1934, when he transferred to a full-time position doing folk music research at the Hungarian Academy of Sciences. He performed his works widely, especially during the interwar period, though after 1934 his performances in Germany ceased, in part due to his refusal to certify his Aryan origins. As Bartók grew uneasy about Hungary’s alliance with the Third Reich, he and his wife left after his mother’s death, landing in New York in 1940. He died there of leukemia in 1945. After modeling his early works on the chromaticism of Richard Strauss combined with 19th-century Hungarian-style motifs, Bartók changed his musical direction after his discovery of the folk songs of isolated peasantry, first by chance in 1904 and then in systematic fieldwork with Zoltán Kodály beginning in 1905. Bartók studied village music of not only Hungarians but also other ethnic groups around East-Central Europe, North Africa, and Turkey. His study of these materials along with the music of earlier composers, particularly Debussy, Liszt, and Beethoven, were his sources for new modes of organization of pitch, rhythm, and form. He also responded in music and words to other modernist musicians of his time; several scholars have investigated the issue of who influenced whom. At the height of his career, he departed radically from tonality and reinterpreted classical forms in some works, while at the same time writing a variety of more accessible and frequently performed character pieces, folk song settings, and pedagogical works. Some of the large-scale works he produced at the end of his life, most notably the Concerto for Orchestra (1943), combined ambition of scale and accessibility in a way that made for great success with the public. However, some postwar modernist critics, who debated the issue of accessibility through a Cold War lens, saw Bartók’s popularity as a sign of selling out to audiences rather than following the “mandate of history.” Bartók scholars have addressed a wide range of topics, from cultural studies of his interactions with other artists in Hungary and abroad, to his folk music research, to close readings of his compositions from biographical, literary, or source-studies perspectives, to a multitude of music-theoretical analyses. This bibliography provides a representative survey of the voluminous Bartók scholarship.


2014 ◽  
Vol 11 (1) ◽  
pp. 6-12
Author(s):  
Zbigniew Jerzy Przerembski

Abstract In the second half of the 19th century, when Oskar Kolberg conducted his folkloristic and ethnographic work, folk song and music were still alive and, to a great extent, functioned in their natural culture context. However, already at that time, and especially in the last decades of the century, gradual changes were taking place within folk tradition. Those changes were brought about by industrialization and factors in the development of urban civilization, which varied in intensity depending on the region. Folk music was also influenced by those changes and they themselves were further fuelled by the final (third) Partition of Poland by Austria, Prussia and Russia, declared in 1795 and lasting till the end of World War I. Oskar Kolberg noticed and described changes in the musical landscape of villages and little towns of the former Polish Republic in the 19th century, as well as in the choice of instruments. To be quite precise, musical instruments are not featured as a separate subject of his research, but various references, though scattered, are quite numerous, and are presented against a social, cultural and musical background, which provides an opportunity to draw certain conclusions concerning folk music instrumental practice. However, changes in the makeup of folk music ensembles resulted in the disappearance of traditional instruments, which were being replaced by the newer, factory-produced ones. This process worried Kolberg and he noticed its symptoms also in a wider, European context, where bagpipes or dulcimers were being supplanted not only by “itinerant orchestras” but also by barrel organs or even violins. Writing about our country, Poland, he combined a positive opinion on the subject of improvised and expressive performance of folk violinists with a negative one on clarinet players and mechanical instruments. Summing up, the musical landscape of Polish villages and both small and larger towns was definitely influenced in the 19th century by the symptoms of phenomena which much later acquired a wider dimension and were defined as globalization and commercialization. Sensing them, Oskar Kolberg viewed the well-being of the traditional culture heritage with apprehension.


2007 ◽  
Vol 43 (1) ◽  
pp. 147-166
Author(s):  
Niall O'Loughlin

Many countries in the 19th century wanted to assert their national character, with music being one way of doing so. We can distinguish four ways in which in music national identity can be established: composers may use the folk music, they can base their music on folk music, they can set the words of a nation to music and the last possibility can be found in the idea of an association of certain music with specific events and festivities in a tradition. The author discusses in detail these four possibilities of the establishment of Englishness in music in 20th century.


Tempo ◽  
1963 ◽  
pp. 2-12
Author(s):  
Cynthia Jolly

It would be an error to underestimate the magnitude of Kodály's achievement in his art-songs by relating them too closely to the West European art-song instead of setting them against their national background. He was working almost from scratch: as he remarks in Folk Music of Hungary (p. 13), the country was not musically literate until the end of the 19th century. His songs lack the slow process of evolution which made the Lied: Schubert was the culmination of many centuries of reciprocal interplay between folk music and art music, between music and poetry. To create a Hungarian art-song within the lifetime of a single composer was an act of faith and astonishing audacity, and the true measure of the achievement will probably only come clear after decades, if not centuries.


Author(s):  
Levente Puskás

The saxophone is one of the most popular, almost ubiquitous instruments of our time. It is unimaginable that the saxophone would not appear in an orchestra or band in jazz, popular music, dance music, pop music, or even folk music. It is not widely known, however, that the story and history of the saxophone dates as far back as around 170(!) years ago. In 2014 the 200th birthday of Adolphe Sax the inventor, after whom the instrument got its name, was celebrated. Sax was the first saxophone professor at the Conservatoire de Paris. For most of the 19th century, mostly Classical and Romantic pieces were usually played by the saxophone, as the genre of jazz came into existence only around the 1910s–1920s. At that point classical and jazz (popular) saxophone music separated. Differences between the two styles can still be observed in both musical approach and technique. This study presents the similarities and differences between these two highly distinct approaches. Keywords: saxophone, Adolphe Sax, classical music, jazz


2021 ◽  
Author(s):  
Leo Plenckers

'Arab Music: A survey of its history and modern practice' is primarily meant for the general Western reader with some basic knowledge of music and music notation. It aims at correcting the still prevalent romantic image of Arab music, spread in the 19th century, as exotic and typified by long, plaintive and erotic sounding melodic lines and inciting rhythms. It offers the reader a comprehensive survey of the history and the development of Arab music and musical theory from its pre-Islamic roots until 1970, as well as a discussion of the major genres and forms practiced today, such as the Egyptian gīl, the Algerian raï and Palestinian hip hop. Other topics touched upon are musical instruments and folk music. The analysis of each genre is accompanied by a complete musical notation of an exemplary composition or improvisation, including lyrics and translation.


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


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