scholarly journals “CAPTURING” SOUND: THE PHONOGRAPH IN (EARLY) FOLK MUSIC RESEARCHUJETI ZVOK: FONOGRAF V (ZGODNJEM) RAZISKOVANJU LJUDSKE GLASBE

Traditiones ◽  
2005 ◽  
Vol 34 (1) ◽  
pp. 101
Author(s):  
Gerda Lechleitner
Keyword(s):  
1965 ◽  
Vol 17 ◽  
pp. 45
Author(s):  
Maud Karpeles ◽  
Lajos Vargyas
Keyword(s):  

2020 ◽  
Vol 60 (1-4) ◽  
pp. 313-326
Author(s):  
János Sipos

The Hungarian language belongs to the Finno-Ugric linguistic family, but several pre-Conquest strata of Hungarian folk music are connected to Turkic groups. Intrigued by this phenomenon, Hungarian folk music researchers launched thorough comparative examinations. Investigations authenticated by fieldwork have also been ongoing to the present day, parallel to theoretical research. Initially, the main goal was to explore the eastern relations of Hungarian folk music, which gradually broadened into the areal research of the Volga-Kama-Belaya region. I further expanded this work to encompass the comparative investigation of Turkic-speaking groups living over the vast Eurasian territory. This paper provides a summary of the findings of this field research examining the folk music of Anatolian Turk, Azeri, Karachay, Kazakh, Turkmen, Uzbek and Kyrgyz people. I briefly describe the sources, the fieldwork, the methods of processing the collected material, and most interestingly, I summarize new findings. After providing an overview of traditional songs of several Turkic peoples, selected results are provided in three tables: 1) a grouping of Turkic folk-music repertoires; 2) Turkic parallels to Hungarian folk music styles; and 3) the current state of Turkic folk music research conducted by Hungarian scholars.


2008 ◽  
Vol 49 (3-4) ◽  
pp. 407-458
Author(s):  
Sylvia Parker

In 1913 Béla Bartók traveled to Algeria to research Arab folk music. He took with him the most modern technological device then available, the Edison phonograph, and recorded Arab peasants performing their music. Analysis of his ensuing scholarly documentation and free composition reveals the inspiration Bartók drew from Arab folk music, not only in his treatment of traditional musical elements — melody, rhythm, and harmony — but also in novel incorporation of exotic timbre, scales, drum modes, ululation, and exorcism. This paper elucidates diverse musical elements with examples from authentic folk music and Bartók’s compositions. What emerges is a remarkably comprehensive image of Arab music, seen through the lens of Béla Bartók’s unique scholarship and creativity.


1960 ◽  
Vol 4 (1) ◽  
pp. 41
Author(s):  
Charles Seeger ◽  
Karl Dahlback

Author(s):  
Peter Gretzel

The beginnings of the folk music movement. Definition and collecting strategies. In the 19th century, a folk music movement emerged in Lower Austria, fueled by the 18th century’s awakening interest in everything to do with the “peasantry”. One of the main characteristics and inspirations of this movement was the collecting, gathering and transliterating of songs and tunes handed down orally. The lack of a clearly defined concept of folk music due to the absence of scholarly folk music research led to diverging collectors’ movements and strategies; the collections reveal a conflict between national and supranational tendencies (Gesamtsstaatspatriotismus), both of which served the documentation and the cultivation of folk music on the part of the cultured classes. This “authentic” and collected folk music was intended as a counterbalance to the commercial interpretations performed on stages by “national singers”. Via dedicated collections, the folk music movement essentially shaped the folk-musical topography of the 19th century.


2021 ◽  
Vol 57 (1) ◽  
pp. 177-200
Author(s):  
Oleg S. Smoliak ◽  
Anatoliy M. Bankovskyi ◽  
Oksana Z. Dovhan ◽  
Halyna S. Misko ◽  
Natalia M. Ovod

The article explores and analyzes the activities of the famous Ukrainian composer, musical folklore collector and researcher Stanyslav Lyudkevych in the early twentieth century. The article presents an analysis of the ethnographic collection Halytsko-ruski narodni melodii (Galician-Rus Folk Melodies), which contributed to the emergence of a new direction in Ukrainian folk music ethnographic research – comparative musicology. In particular, this analysis explores structural and typological characteristics of Ukranian folk music.


Music ◽  
2021 ◽  
Author(s):  
Lynn Hooker ◽  
Peter Laki ◽  
Alexis Witt

Béla Bartók (b. 1881–d. 1945) was one of the most influential musical figures of the 20th century, particularly from outside the historic musical centers of Germany, France, and Italy. Now remembered principally as a composer, he was also an international concert pianist, teacher of piano, and pioneer in folk music research. Bartók was born and educated in the provincial periphery of late-19th-century Hungary; when he was admitted to institutions in both Vienna and Budapest for his advanced education, he made the fateful decision to enroll in Budapest’s Royal Academy of Music. In 1907 he joined its piano faculty, continuing until 1934, when he transferred to a full-time position doing folk music research at the Hungarian Academy of Sciences. He performed his works widely, especially during the interwar period, though after 1934 his performances in Germany ceased, in part due to his refusal to certify his Aryan origins. As Bartók grew uneasy about Hungary’s alliance with the Third Reich, he and his wife left after his mother’s death, landing in New York in 1940. He died there of leukemia in 1945. After modeling his early works on the chromaticism of Richard Strauss combined with 19th-century Hungarian-style motifs, Bartók changed his musical direction after his discovery of the folk songs of isolated peasantry, first by chance in 1904 and then in systematic fieldwork with Zoltán Kodály beginning in 1905. Bartók studied village music of not only Hungarians but also other ethnic groups around East-Central Europe, North Africa, and Turkey. His study of these materials along with the music of earlier composers, particularly Debussy, Liszt, and Beethoven, were his sources for new modes of organization of pitch, rhythm, and form. He also responded in music and words to other modernist musicians of his time; several scholars have investigated the issue of who influenced whom. At the height of his career, he departed radically from tonality and reinterpreted classical forms in some works, while at the same time writing a variety of more accessible and frequently performed character pieces, folk song settings, and pedagogical works. Some of the large-scale works he produced at the end of his life, most notably the Concerto for Orchestra (1943), combined ambition of scale and accessibility in a way that made for great success with the public. However, some postwar modernist critics, who debated the issue of accessibility through a Cold War lens, saw Bartók’s popularity as a sign of selling out to audiences rather than following the “mandate of history.” Bartók scholars have addressed a wide range of topics, from cultural studies of his interactions with other artists in Hungary and abroad, to his folk music research, to close readings of his compositions from biographical, literary, or source-studies perspectives, to a multitude of music-theoretical analyses. This bibliography provides a representative survey of the voluminous Bartók scholarship.


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