scholarly journals Distinguishing "anti-Judaism" from "anti-Semitism": Recent championing of Serbian Bishop Nikolaj Velimirovic

Sociologija ◽  
2006 ◽  
Vol 48 (2) ◽  
pp. 163-192 ◽  
Author(s):  
Jovan Byford

After the fall of the Berlin Wall, the continuity in the ideology of the Eastern European far right has been apparent in the extent to which the restoration of right-wing ideas was accompanied with widespread rewriting of history and the rehabilitation of contentious historical figures, many of whom, 40 years earlier, had attained notoriety for their antisemitism and fascist and pro-Nazi leanings. This article examines a specific example of postcommunist revisionism in Serbian society. The principal aim of the article is to explore the rhetoric of Bishop Nikolaj Velimirovic (1880 - 1956), a controversial Serbian Orthodox Christian philosopher whose writing includes overtly antisemitic passages, and elucidate the strategies that his supporters have been deploying to promote him and maintain his popularity while countering objections of antisemitism. The paper focuses on the way in which the controversy surrounding Velimirovic?s antisemitism was managed around the time of his formal canonisation in May 2003. The author argues that unlike the Roman Catholic and Protestant Christian denominations, eastern churches, including the Serbian Orthodox Church, have as yet not formally addressed from a doctrinal or ecclesiological perspective the problem of Christian antisemitism. Due to the unwavering traditionalism justifications and denials of antisemitism must be constructed in such a way that they present the bishop?s views as consistent with the prevailing secular norms of ethnic tolerance.

2021 ◽  
pp. 57-73
Author(s):  
John Pollard

This essay will explore the origins of the cult and doctrine of Christ the King in the encyclicals of pope Pius XI and the role which the doctrine it played in his closely-twinned strategies of ‘a Christian restoration of society in a Catholic sense’ and the propaganda battles with the Church’s enemies, especially Communism, as the theological inspiration of Catholic lay mobilisation through the organisations of Catholic Action in the world-wide Church, from the early 1920s to the 1960s. Focussed on the use of the doctrine of Christus Rex as the key tool of Vatican apologetics against the enemies of the Roman Catholic Church, the essay will also show how it came to be exploited by more right-wing Catholic groups in the inter-war period, and how it has remained a major weapon in the armoury of traditionalist Catholics, as well as far right groups, down to the present day.


Significance The government consists largely of newcomers and politicians with dubious links to the far right. It embarks upon a five-year reform programme for Austria which is thin on detail but could lead to radical changes. Impacts A tougher stance on migrants and asylum seekers could foster a wider reluctance in some EU states to accept refugees. Major constitutional changes are unlikely as the government would need the support of the SPOe or the small Neos party. Any extreme right-wing tendencies will concern Brussels and Israel, which will keep a close eye on the government. Austria will be an unpredictable ally, sometimes siding with Macron and at other times favouring alliances with Eastern European countries. The SPOe’s loss of office could lead to changes in personnel and programmatic position.


Experiment ◽  
2013 ◽  
Vol 19 (1) ◽  
pp. 87-116
Author(s):  
Stephen M. Norris

Abstract This article focuses on anti-Semitic cartoons published in the right-wing, satirical, illustrated newspaper Pliuvium, which appeared in Russia after the 1905 Revolution. The illustrated journal represented one of the new, far-right media outlets in the wake of the events of 1905 and its editors sought to redefine Russia as a traditional monarchy, home to ethnic Russians. To accomplish this aim, Pliuvium employed caricaturists who drew contrasts between Russians and Jews, turning the latter into the antithesis of the nation. Through close readings of several anti-Semitic images from the newspaper, the author seeks to reveal the broader historical forces contained within them. In the end, these cartoons help us understand the “unholy trinity” comprising the ugly side of Russian nationhood, racism in Russian imperial culture, and the emergence of far-right publics by 1905.


Conatus ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 9
Author(s):  
Ioannis Ladas

In June 2018 the Texan philosopher and distinguished bioethicist Tristram Engelhardt, Jr. crossed the great divide to meet his maker, as he would probably put it. His work remains till now the most systematic effort to fully revise Bioethics based on the doctrines of the Orthodox Christian theology, while it is also apreciseaccount ofEthics and Bioethics in the “after God” era. Engelhardt was anexcellent master of ancient Greek, medieval, western and eastern philosophy, and after heconverted from the Roman Catholic to the Eastern Orthodox Church – officially the Orthodox Catholic Church – he indulged in the works of the Holy Fathers andbecame greatly influenced by them. This is clearlymanifest in his views and continuous reference to Fathers and Ecclesiastical Writers. His conversion crucially influenced not only his bioethical views, but also his entire philosophical system. This magnificent journey obviously turned the Texan philosopher into a true Theologist – not in the academic sense, but in the one the Orthodox Catholic Church accepts, according to which “a Theologist is a person of God, from God, before God and speaks to praise God”. Engelhardt was not the first to deal with bioethical issues under the spectrum of Orthodox Theology, but he was the first to unravel both secular and Western-Church Bioethics and suggest a totally different version of Bioethicsbased on the principles of Orthodox ethics, the ceremonial and esoteric life of the Orthodox Church, having previously made himself a true communicant of both the paternal tradition and dogmatic teaching.


2021 ◽  
Vol 155 (1) ◽  
pp. 55-81
Author(s):  
Eliyahu Stern

This article explores the way theories of race and religion feature in the construction of Jewish identity and anti-Semitism. It focuses on the writings of the nineteenth-century French intellectual Ernest Renan and the leading Eastern European Rabbi Naftali Zvi Yehudah Berlin.


2019 ◽  
Vol 13 (3) ◽  
pp. 277-300
Author(s):  
Melissa Tandiwe Myambo ◽  
Pier Paolo Frassinelli

AbstractNovember 9, 2019 marked the 30th anniversary of the fall of the Berlin Wall, the physical and geopolitical barrier that divided Berlin and the East from the West. This event symbolically inaugurated the period of post-Cold War globalization. The birth of the World Wide Web that same year spurred on globalization and led many observers to believe that (national) borders had become passé. The zeitgeist seemed to promise a borderless world in which capitalism and democracy would flourish. However, instead, the last three decades have paradoxically borne witness to the proliferation, rescaling, and reinforcement of territorial and other types of borders – linguistic, religious, ethnic, class, racial, urban, cultural, digital, temporal etc. The contemporary preoccupation with borders and walls is the result of the “deglobalization” that is also, ironically, a global phenomenon – Brexit, Trump’s border wall, Israel’s concrete wall in the West Bank, xenophobia from South Africa to India to “Fortress Europe,” and the growing power of right wing authoritarian leaders in several nations. The resurgence of (ethno)nationalism, racism, white supremacy, isolationism, populism, protectionism, Islamophobia, anti-Semitism and religious fundamentalism are all dialectical consequences of this global backlash. This is the subject of this special issue.


2021 ◽  
Vol 54 (3) ◽  
pp. 27-50
Author(s):  
Vainius Bartasevičius

Against the backdrop of international migration and the rise of right-wing populism, debates on citizenship policies intensified. This article seeks to explain why some Central and Eastern European countries adopted more inclusive access to nationality rules for non-ethnic immigrants than others. Encompassing the period from 1990 to 2014, the analysis focuses on four factors: left–right ideological position of governments, electoral strength of far-right parties, the size of expatriate/kin minority populations, and the importance of national minority issues. Using fuzzy-set Qualitative Comparative Analysis, the article found that strong far-right parties, important national minority issues, and sizable expatriate/kin minority populations all contributed to restrictive citizenship policies in Central and Eastern Europe. However, none of these factors were necessary or sufficient. Meanwhile, inclusive access to nationality rules were adopted in those countries where far-right parties failed to register important electoral successes and national minority issues were relatively insignificant.


Author(s):  
Jonathan Ervine

This chapter will show that career trajectory of Dieudonné raises many important questions about the limits of freedom expression and the extent to which it is possible to police offensive humour. Despite being associated with anti-racist movements in the 1990s, he has more recently come to be associated with the far right at a time when his stage shows and public declarations have become ever more controversial. Indeed, he has been convicted of inciting racial hatred following both performances and public declarations in which he has made anti-Semitic comments. This chapter will argue that the way in which Dieudonné foregrounds many of his stage shows by alluding to controversies in which he has been involved makes it increasingly difficult to separate Dieudonné the on-stage comedian and Dieudonné the polemicist.


2020 ◽  
Vol 31 (2) ◽  
pp. 158-171 ◽  
Author(s):  
Piotr Żuk ◽  
Jan Toporowski

Was neoliberal capitalism the only possible development path in Eastern Europe after the collapse of real socialism? How did the restoration of capitalism in the former Eastern bloc affect the economic and political situation in the world? Is the support of workers and lower classes for right-wing populists that has been observed in Eastern Europe for the past 30 years since the fall of the Berlin Wall a permanent phenomenon? By asking these questions, the authors point out that the offensive of the far right began in Europe before the 2015 migration crisis and the 2008 financial crisis, and that it coincided with the weakening of leftist workers’ parties. This process began in the 1990s after the collapse of the Eastern bloc. What can stop this process and change the situation? The solution is to show that another model is still possible: greater egalitarianism, democracy and the rule of law. This sociopolitical alternative, however, must simultaneously oppose two powerful forces: neoliberal capitalism and nationalist populism. JEL Codes: B50, P30, P34, P36


2021 ◽  
Author(s):  
Teoman Ertuğrul Tulun

As we have explained in detail in our analysis of last year, the Nationalist Socialist Underground (NSU) far-right terror group, between 2000 and 2007, murdered ten people in Germany . Eight of the victims belonged to Germany's more than three million Turkish community. The last victim was a German policewoman who was gunned down in 2007. This terror cell carried out also several robberies and bombings in this period. Between 1998 and 2011, they robbed 11 banks in Saxony towns of Chemnitz, Zwickau, one bank in Stralsund, Mecklenburg-West Pomerania, and two banks in Arnstadt and Eisenach in Thuringia . As it was given the details in our mentioned last year's analysis Beate Zschäpe, Uwe Mundlos and Uwe Böhnhardt were the nucleus of the National Socialist Underground. Only a couple of hours later, the third member of the group, Beate Zschäpe, set fire to the group's flat in Zwickau, left the scene, and mailed about twelve prepared envelopes containing copies of DVDs claiming responsibility for their acts to newspapers, mosques, parties and one right-wing extremist mail order company, and stayed hidden for several days before turning herself in to the police, accompanied by her lawyer. Searching the debris of the flat, investigators found more weapons, among others the pistol of the first nine murders, and a laptop containing copies of the video claiming responsibility. As a result, the last surviving member of the NSU Beate Zschäpe was charged with co-founding a terrorist organization and the complicity in ten murders, two bombings and fourteen bank robberies .The NSU trial began on 6 May 2013 in the 6th Criminal Division of Munich's Higher Regional Court and Beate Zschäpe together with the four suspected accomplices deemed to be in the "close periphery" of the NSU trio, including Ralf Wohlleben and André Eminger, were tried. Zschäpe is accused of 10 murders, arson, forming a terrorist organization and membership of a terrorist organization. After nearly a five-year trial, the Munich Higher Regional Court has issued the verdict on 11 June 2018. Beate Zschäpe was found guilty of being complicit in 10 murders, 43 attempted murders, 2 severe bombing attacks and 15 bank and other robberies, and sentenced to life in prison . Carsten Schultze, a juvenile at the time, was found guilty of handing the pistol and silencer to the NSU, and was sentenced to three years. Last but not least, André Eminger was given only two years and six months for helping a terrorist group and was released, having already served his prison time during the trial . Meanwhile, many held a minute of silence for NSU's victims before the verdict was read out . The verdict of the Munich Court has been widely criticized, especially for the light sentences given to the already very limited number of accomplices of these serious crimes. The Munich court, almost after two years of its verdict, published the reasoning of its judgement on 21 April 2020. According to the report of Deutsche Welle, the lawyer of one of the plaintiffs whose father was killed by the NSU suggests that the main purpose of the case was not only to convict the only surviving core member of the NSU. Per the report, the BfV identified 32,080 right-wing extremists in Germany in 2019, up from 24,100 the year before. The BfV classified 13,000 of these cases as prepared to use violence, 300 more than in 2018. The report underlines the increase in racism, right-wing extremism, anti-Semitism in Germany, and considers these areas as the biggest threat to security in Germany. There is no doubt that the German government and a large segments of the German society are fighting seriously against terrorist acts that started to emerge in parallel with the rise of the far-right. At this point, it is necessary to add the serious rise in Islamophobia to the list of threats to security in Germany mentioned by the German authorities. In this context, it is also possible to name Islamophobia as anti-Muslim racism. A video titled "Anti-Muslim racism on the rise in Germany" prepared and broadcasted by DW News on 17 September 2020 is a useful start in studying this issue.In the light of the foregoing, as a concluding remark, the following question comes to mind: Did the timid verdict of the Munich Court on the NSU case play a role in the recent increase of number of right-wing extremists and rise in far-right terrorist acts in Germany? It is considered that investigating an answer to this question through an academic research can contribute to elucidating the reasons for the recent rise of the far right in Germany. On the other hand, recent revelations of confirmed infiltration of right wing extremists into the police force as well as the military structure and intelligence units is a most worrisome development that necessitate an even more scrutinizing follow up to this article.


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