The pastor and the babalawo: the interaction of religions in nineteenth-century Yorubaland

Africa ◽  
1990 ◽  
Vol 60 (3) ◽  
pp. 338-369 ◽  
Author(s):  
J. D. Y. Peel
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Traditional Religion ◽  
Early Nineteenth Century ◽  
Unique Position

1. The Priority of the EncounterThe system of divination called Ifa is among the most elaborate of African systems of divination and occupies a unique position in what is often called ‘Yoruba traditional religion’. That it is inappropriate simply to regard it as part of Yoruba traditional religion indicates the nature of our problem. For its saliency in Yoruba religion, as that has been conceived by commentators both Yoruba and non-Yoruba since the early nineteenth century, has precisely been because of its capacity to ‘ride’ social change, to detach itself from much of what Muslims and Christians call paganism, and to impose itself on the respectful attention of the modern educated.

Choices and constraints: marriage and inheritance in eighteenth- and early-nineteenth-century Catalonia

2006 ◽  
Vol 21 (1) ◽  
pp. 73-106 ◽  
Author(s):  
JULIE MARFANY
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Considerable Extent ◽  
Economic Factors ◽  
Early Nineteenth Century ◽  
Age At Marriage ◽  
Industrial Community ◽  
Factors Influencing ◽  
Rapid Transformation

This article looks at marriage in Catalonia during the eighteenth and early nineteenth centuries, a period of rapid economic and social change, using a case study of a proto-industrial community. Differences in age at marriage are related to data on occupations, wealth and age rank in order to consider as many of the factors influencing marriage decisions as possible. Economic factors were one obvious constraint upon marriage, but another was the particular system of impartible inheritance practised in Catalonia. This article shows that, while inheritance continued to affect marriage choices to a considerable extent, the rapid transformation of the economy was breaking down the traditional constraints upon marriage.

Clerical Dismissals in Colonial and Revolutionary New Hampshire

1980 ◽  
Vol 49 (2) ◽  
pp. 160-177
Author(s):  
George B. Kirsch
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
New England ◽  
New Hampshire ◽  
Critical Analysis ◽  
Not Given ◽  
Early Nineteenth Century ◽  
The Past ◽  
Changing Roles

Over the past several decades American historians have emphasized the importance of New England ministers as town leaders during the colonial and Revolutionary eras. Recently, several scholars have examined changing roles of Congregational and Presbyterian pastors from the 1630s to the early nineteenth century. Ministerial dismissals are an important aspect of this subject, yet historians have not given this topic the critical analysis it deserves. This essay will discuss the nature of these dismissals and explain their significance in relation to several broad questions of social change in New England prior to 1790. Although New Hampshire's experience with clerical removals was not necessarily representative of New England, that state merits special attention because it has been neglected in studies of this period.

William Cobbett: Patriot or Briton?

1996 ◽  
Vol 6 ◽  
pp. 123-136 ◽  
Author(s):  
John Stevenson
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Early Nineteenth Century ◽  
The People ◽  
Parliamentary Reform ◽  
Post War ◽  
William Cobbett

Cobbett remains best known to historians and to a wider audience as one of the two or three major figures in the popular radicalism of the early nineteenth century: one of the leading actors in the agitations which eventually led to the Great Reform Act of 1832 and a persistent tribune of the people at a time of profound economic and social change. Fundamental to his influence and reputation was his career as a popular journalist, in his own time regarded as a phenomenon and capable of almost single-handedly turning the labouring poor from machine-breaking and insurrection into more peaceful and productive paths. Famously, Cobbett was envisaged in Bamford's Passages in the Life of a Radical as the instrument whereby the disturbances of the post-war years were channelled into parliamentary reform. Opening his account of 1816 with a great litany of riot, insurrection and distress, Bamford noted that it was also in 1816 that Cobbett wrote his Address to the Journeymen and Labourers, published in November 1816 as the sole contents of the first cheap edition of the Register, priced at twopence. Cobbett's linking of ‘our present miseries’ to the need for parliamentary reform had an immense circulation, reaching an estimated 200,000 within two months. Its effects were no less dramatic according to Bamford:… the writings of William Cobbett suddenly became of great authority; they were read on nearly every cottage hearth in the manufacturing districts of ‘South Lancashire, in those of Leicester, Derby and Nottingham; also in many of the Scottish manufacturing towns.

A history of some fruit models in wax and other materials: scientific teaching aids and courtly table decorations

2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck
Keyword(s):  
Nineteenth Century ◽  
Fruit Trees ◽  
Visual Aids ◽  
Early Nineteenth Century ◽  
Teaching Aids ◽  
Scientific Teaching ◽  
Glass Marble ◽  
History Of ◽  
By Products ◽  
Wax Models

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.

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