Psalm Culture in the English Renaissance: Readings of Psalm 137 by Shakespeare, Spenser, Milton, and Others

2002 ◽  
Vol 55 (1) ◽  
pp. 224-257 ◽  
Author(s):  
Hannibal Hamlin

Psalm 137, “By the Waters of Babylon we sat down and wept, “ one of the most widely known biblical texts in Renaissance England, provided consolation for spiritual and political exiles, as well as giving Shakespeare, Spenser, and Milton language in which to express such alienation — language especially powerful for poets, since the psalm troped alienation as the inability to sing. The Psalm's closing cry for vengeance, seen as un-Christian by some, was used as a call to arms by polemicists on both sides of the English Civil War. This study examines a range of translations, paraphrases, commentaries, sermons, and literary allusions that together reconstruct a biblical text as it was interpreted by its Renaissance readers.

2001 ◽  
Vol 30 (4) ◽  
Author(s):  
Austin J. McLean

Imagine having at your desktop page images of books printed in English from the dawn of British hand-printing in 1475 through the English Renaissance, the tumultuous years of the English Civil War, the Interregnum, and the Restoration to 1700. Picture yourself typing in a keyword such as an author's or printer's name and having the entire work, be it a one page broadside or a thousand page Bible, appear on the screen and be available to read or print. This project, perhaps the most ambitious microfilm-to-digital conversion attempted thus far, digitized over 22 million page images from ProQuest Information and Learning's


2020 ◽  
Vol 75 (1) ◽  
pp. 323-378
Author(s):  
David Allen ◽  
Briony A. Lalor ◽  
Ginny Pringle

This report describes excavations at Basing Grange, Basing House, Hampshire, between 1999 and 2006. It embraces the 'Time Team' investigations in Grange Field, adjacent to the Great Barn, which were superseded and amplified by the work of the Basingstoke Archaeological & Historical Society, supervised by David Allen. This revealed the foundations of a 'hunting lodge' or mansion built in the 1670s and demolished, and effectively 'lost', in the mid-18th century. Beneath this residence were the remains of agricultural buildings, earlier than and contemporary with the nearby Great Barn, which were destroyed during the English Civil War. The report contains a detailed appraisal of the pottery, glass and clay tobacco pipes from the site and draws attention to the remarkable window leads that provide a clue to the mansion's date of construction. It also explores a probable link with what was taking place on the Basing House site in the late 17th and early 18th century.


2017 ◽  
Vol 23 (1) ◽  
Author(s):  
Willie Van Heerden

A central concern of ecological biblical hermeneutics is to overcome the anthropocentric bias we are likely to find both in interpretations of the biblical texts and in the biblical text itself. One of the consequences of anthropocentrism has been described as a sense of distance, separation, and otherness in the relationship between humans and other members of the Earth community. This article is an attempt to determine whether extant ecological interpretations of the Jonah narrative have successfully addressed this sense of estrangement. The article focuses on the work of Ernst M. Conradie (2005), Raymond F. Person (2008), Yael Shemesh (2010), Brent A. Strawn (2012), and Phyllis Trible (1994, 1996).


1982 ◽  
Vol 17 (2) ◽  
pp. 257-274 ◽  
Author(s):  
William H. Dray
Keyword(s):  

Author(s):  
Margaret J. M. Ezell

Many who lived through the English Civil War penned memoirs of their experiences, some of which were published after their deaths, such as Richard Baxter’s life writings and Thomas Fuller’s accounts of the worthies of England, or wrote and published topical public histories, including John Milton’s history of Britain. Samuel Pepys’s and John Evelyn’s diaries are among the most important sources about the Restoration years. Others such as Lucy Hutchinson wrote memoirs for their family or, like Margaret Cavendish, to defend the reputation of a family member. There was also interest in the history of foreign cultures, past rulers, and antiquarian topics.


Author(s):  
Ian Boxall

The chapter describes the discipline of reception history as the study of the ongoing use, interpretation, and impact of a biblical text. If the history of interpretation has often focused on the ways biblical texts are understood in commentaries and theological writings, reception history also considers how a book was received in spirituality and worship, in music, drama, literature, visual art, and textual criticism. Criteria for selecting and organizing materials useful for reception history are discussed, and there is a review of recent attempts to provide broad overviews of Revelation’s reception history, along with specific examples of the value of the discipline for interpreting Revelation.


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