The Kamilaroi Lands: North-Central New South Wales in the Early 19th Century

2000 ◽  
pp. 226
Author(s):  
Jill Slack ◽  
Michael O'Rourke
2011 ◽  
Vol 33 (2) ◽  
pp. 109 ◽  
Author(s):  
R. D. B. Whalley ◽  
J. N. Price ◽  
M. J. Macdonald ◽  
P. J. Berney

The Murray–Darling Basin is a Social-Ecological System (SES) of major importance to Australia and includes extensive wetland areas in the north-western parts of New South Wales. The Gwydir Wetlands and the Macquarie Marshes are the particular focus of this paper. These two wetland SES have undergone five successive adaptive cycles (phases) since they were first visited by Europeans in the early 19th century and the ecological, economic and social drivers initiating each transformation to a new cycle are described and analysed. The arrival of the European settlers with their domestic livestock rapidly displaced the Indigenous SES and the wetlands were extensively grazed; during wet periods the livestock were moved out of the wetlands and moved back in as the water receded. More recent land-use changes resulted from the building of major dams to enable storage of water for use in irrigated agriculture. A consequence of dam construction and water use has been a reduction in the frequency and extent of flooding, which has allowed many parts of the wetlands to be continually grazed. Furthermore, as machinery capable of cultivating the very heavy textured soils became available, dryland cropping became a major enterprise in areas of the floodplain where the likelihood of flooding was reduced. With the reduction in flooding, these wetland sites have been seriously degraded. The final phase has seen the invasion by an exotic weed, lippia [Phyla canescens (Kunth) Greene], which is a perennial that grows mat-like between other species of plants and spreads to produce a virtually mono-specific stand. The domestic livestock carrying capacity of the land becomes more or less zero and the conservation value of the wetlands is also dramatically decreased. Therefore, we suggest that lippia should be classed as an ecosystem engineer that has caused the latest transformation of these wetland SES and suggest research directions to investigate how they can be managed to revert to a state in which lippia is no longer dominant.


1977 ◽  
Vol 4 (2) ◽  
pp. 99 ◽  
Author(s):  
G Caughley ◽  
RG Sinclair ◽  
GR Wilson

The number of kangaroos on the plains of New South Wales (496000 km2) was estimated as 2 073 000 & 98 000 red kangaroos, Megaleia rufa, and 1 578 000 i- 84 000 grey kangaroos, Macropus giganteus and M. fuliginosus. The overall densities were 4.18 reds and 3.18 greys per square kilometre. Sheep outnumbered kangaroos by five to one. Red kangaroos were most numerous in the north-west of the state, greys in the north-central region. The legal harvest on the survey area in 1975 was 48 100 reds and 60 300 greys, representing 2.3% of the population of reds and 3.8% of the greys. Density is mapped for both red and grey kangaroos, and a design is offered for monitoring subsequent changes in density by aerial survey.


2008 ◽  
Vol 21 (1) ◽  
pp. 6-30 ◽  
Author(s):  
Anne O'Brien

AbstractThis article examines the relationship between nineteenth century English poor law discourse and missionary work in colonial Australia. The text analyses key sites of Christian missionary philanthropy in New South Wales (NSW) and Victoria in the period 1813-1849. It looks at changes in the ethos of one benevolent institution set up for poor whites, the Benevolent Society of New South Wales. Activated by Christian paternalism at its foundation in 1813 the ethos of this institution became dominated by the language of moral reform by the 1830s. The article also examines the first institution established for Indigenous people, the Native Institution at Parramatta, NSW, founded in 1814. Its aims and character will be compared and contrasted with those of the Female and Male Orphan schools for white children. The text considers also how Christian philanthropic visions for the improvement of Indigenous people were affected by factors such as accelerating pastoral expansion, loss of Indigenous food sources and retaliatory violence. Cet article examine la relation entre le discours relatif aux lois sur les pauvres au 19e siècle en Angleterre et le travail missionnaire en Australie coloniale, en se penchant sur les sites clés de la philanthropie chrétienne dans le New South Wales et Victoria durant les années 1813 à 1849. Ainsi, le texte analyse les transformations de l'éthos d'une institution bénévole créée pour s'occuper des pauvres blancs, la Société Bénévole de New South Wales. Alors qu'il était un produit du paternalisme chrétien à sa fondation en 1813, l'ethos de l'institution fut marqué par le langage de la réforme morale vers les années 1830. Le regard se porte également sur la première institution pour les peuples indigènes, la Native Institution at Parramatta, fondée en 1814. Ses buts et son caractère sont comparés et contrastés avec ceux des orphelinats pour filles et garçons blancs. Le texte considère enfin comment les vues philanthropiques chrétiennes pour l'amélioration des peuples indigènes ont été affectées par des facteurs tels que l'expansion pastorale croissante, la perte de nourriture indigène et la violence de représailles.


1987 ◽  
Vol 2 (2) ◽  
pp. 163-207 ◽  
Author(s):  
Philip Baker

The development of pronouns, copulas, and other key features of Chinese Pidgin English (CPE) is traced from 1743 onwards. Major grammatical and lexical changes in the early 19th century are found to coincide with the period when foreigners were increasingly allowed to reside in Canton instead of merely being tolerated as transient visitors. The resulting continuity of interaction between Chinese and non-Chinese is seen as the catalyst for these developments in CPE. First attestations of 34 key features in CPE are compared with their earliest occurrence (if any) in more than a dozen Pacific varieties of Pidgin English (PPE). It is shown that none of the latter can possibly be a "direct descendant" of CPE. While four features exclusively shared by CPE and PPE indicate a modest degree of CPE influence on PPE, it is suggested that three key features of PPE, found only sporadically and/or tardily in CPE, provide evidence of some hitherto unsuspected influence of PPE on CPE. In the course of the above it is noted that most of the CPE features which also occur in three or more varieties of PPE have their earliest PPE attestation in New South Wales, the only Pacific territory in which there was continuity of interaction (in this case between Aborigines and whites) from the outset, and it is claimed that this social circumstance favors both the expansion and stabilization of a pidgin. Data from early Australian Pidgin English are presented showing that it includes the earliest known attestations of a number of features generally associated with PPE of the islands of the Southwest Pacific. This leads to the claim that New South Wales Pidgin English was a far more important influence on the PPE of those islands than what has often been termed "South Sea Jargon." After reviewing the linguistic implications of the labor trade which took many Pacific islanders to work on plantations in Queensland, Samoa, and elsewhere, it is claimed that the interrelationships between the many varieties of Pidgin English spoken, currently or formerly, in the vast area from China to Hawaii to the Marquesas to Australia and back to China cannot adequately be represented by means of "family tree" type diagrams.


1987 ◽  
pp. 121
Author(s):  
Marian Aveling ◽  
Hilary Golder

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