The expedition on Malory’s Morte d’Arthur emphasis on the masculine activity of chivalry—fighting, questing, ruling— while parallelly reflects the chivalric enterprise as impossible in absence of the feminine in a subjugated position. The medieval romance text of Malory differs from other Arthurian romance literature in the explicit legislation (as opposed to implicit coding) of chivalric values, most notably in the swearing of the Pentecostal Oath, an event unique to Malory’s text. This paper emphasis on the way the institution of the Oath defines and sharpens specific ideals of masculine and feminine gender identities in the Arthurian community, arguing that a compulsion to fulfill these ideals drives the narrative of the Morte d’ Arthur forward to its inevitable ending. Thus, the function of gender in the Morte d’Arthur can only be adequately explored in a book that traces in depth the development of gender constraints from the beginning of the “Tale of King Arthur” to the “Day of Destiny” and its aftermath. One reason the Morte d’Arthur merits a sustained study in terms of gender is due to its status as the most comprehensive and sustained medieval treatment of the Arthurian legend by a single author. This text is about the famous fiction stories about legendary King Arthur, his life and death predominantly compose the spine of Malory’s tale. There are, as well, other passages and tales, in which Arthur is not in the centre of the plot. Stories were translated by Malory from French models, reflects the major branch of author’s all sources. most famous fiction stories about legendary King Arthur, whose life and death predominantly compose the spine of Malory’s tale. There are, as well, other passages and tales, in which Arthur is not in the centre of the plot.