Nicolaus Dybinus' "Declaracio oracionis de beata Dorothea": Studies and Documents in the History of Late Medieval Rhetoric. Samuel Peter Jaffe

Speculum ◽  
1977 ◽  
Vol 52 (3) ◽  
pp. 699-701
Author(s):  
James J. Murphy
Author(s):  
Katerina Chatzopoulou

This study is an investigation of the expression of negation in the history of Greek, through quantitative data from representative texts from three major stages of vernacular Greek (Attic Greek, Koine, Late Medieval Greek), and qualitative data from Homeric Greek until Standard Modern. The contrast between two complementary negators, NEG1 and NEG2, is explained in terms of sensitivity of NEG2 μη‎ to nonveridicality: NEG2 is a polarity item in all stages of the Greek language, an item licensed by nonveridicality. The asymmetry in the diachronic development of the Greek negator system (the replacement of NEG1 and the preservation of NEG2) is explained with reference to the particulars of the uses of NEG2, specifically the inertial forces drawn by the nonnegative uses of NEG2, which being nonnegative did not experience the renewal pressures predicted by the Jespersen’s Cycle. These are its complementizer uses: (i) as a question particle, and (ii) in introducing verbs of fear complements. A viewpoint for Jespersen’s Cycle is proposed that abstracts away from the morphosyntactic and phonological particulars of the phenomenon and explicitly places its regularities in the semantics, accommodating not only for Greek, but for numerous other languages that deviate in different ways from the traditional description of Jespersen’s Cycle. The developments observed in the history of the Greek negator system agree with current generative theories of syntactic change, regarding the notions of up-the-tree movement.


Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.


1995 ◽  
Vol 64 (2) ◽  
pp. 185-201 ◽  
Author(s):  
Philip Krey

“Use Auriol's Compendium as a mould, pour in Lyre, flavor with Augustine, and sprinkle with Grosseteste.” This was John Wyclif's (1330–1384) recipe for biblical commentary. It may be the nature of biblical commentary that commentators do not follow recipes closely, but the history of how the admirers of Nicholas of Lyra's Apocalypse Commentary (1329) received and reworked it indicates that Nicholas's work served frequently as the “mould” into which other interpretations were “poured,” while his own Augustinian seasonings were largely ignored. Although later commentators often adopted Nicholas's method, they more frequently poured in the ingredients of his younger Franciscan colleague, Peter Auriol (whose Apocalypse Commentary of 1319 Nicholas sharply critiqued), serving up a dish that Nicholas would not have enjoyed eating.


2021 ◽  
Vol 17 (1) ◽  
pp. 203-228
Author(s):  
Robert Kurelić

The counts of Krk were one of the most prestigious and most powerful noble families in late medieval Croatia, with a dominant role attained under Nicholas IV who received the last name Frankapani from Pope Martin V in 1430. Soon after his death German language sources began to refer to the family as Grafen von Krabaten or Counts of Croatia, a somewhat peculiar designation considering that there were other prominent families such as the counts of Krbava who also maintained contacts within the Holy Roman Empire. This paper traces the development of the term von Krabaten from 1440 until the election of Ferdinand I Habsburg as king of Croatia, showing how it was used throughout the century and may have been an indication of the respect and status achieved by the Frankapani under Nicholas IV and his sons. The term is also explored as a helping tool for further research into the history of the family using sources that have hitherto been overlooked or neglected.


2022 ◽  
Vol 9 (1) ◽  
pp. 1-14
Author(s):  
Franco Motta ◽  
Eleonora Rai

Abstract The introduction to this special issue provides some considerations on early modern sanctity as a historical object. It firstly presents the major shifts in the developing idea of sanctity between the late medieval period and the nineteenth century, passing through the early modern construction of sanctity and its cultural, social, and political implications. Secondly, it provides an overview of the main sources that allow historians to retrace early modern sanctity, especially canonization records and hagiographies. Thirdly, it offers an overview of the ingenious role of the Society of Jesus in the construction of early modern sanctity, by highlighting its ability to employ, create, and play with hagiographical models. The main Jesuit models of sanctity are then presented (i.e., the theologian, the missionary, the martyr, the living saint), and an important reflection is reserved for the specific martyrial character of Jesuit sanctity. The introduction assesses the continuity of the Jesuit hagiographical discourse throughout the long history of the order, from the origins to the suppression and restoration.


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