scholarly journals An Ecological Perspective on Biodiversity Investigations: Examples from Australian Eucalypt Forests

1998 ◽  
Vol 85 (1) ◽  
pp. 2 ◽  
Author(s):  
Mike P. Austin
2017 ◽  
Vol 44 (7) ◽  
pp. 471
Author(s):  
Vic Jurskis

Assessments of the conservation status of koalas and trends in their population have been based on mostly unstated false assumptions about their pre-European status and on notions that either they were naturally regulated by their predators, chiefly Aborigines and dingoes, or that they somehow ‘self-regulated’ their fecundity. Closer examination of their ecological history suggests that frequent mild burning by Aborigines maintained eucalypt forests having fewer, mostly healthy trees, fewer young trees, canopies comprising mostly hard and dry leaves with low nutrient content, and, consequently, very few koalas. European explorers did not see them because they were solitary animals occupying large home ranges. After burning was disrupted, koalas responded to increased food resources in dense new growth of eucalypts and in stressed trees continually turning over new foliage. An export skin industry flourished. When their food resources were depleted by clearing or ringbarking of new growth and/or death of declining stands during droughts, koalas crashed back to low levels. Koalas continue to irrupt and decline through much of their range according to changing land management. Wildlife managers should re-assess their status and their management from a clear historical and ecological perspective.


1998 ◽  
Vol 43 (10) ◽  
pp. 669-670
Author(s):  
Stewart W. Ehly

2004 ◽  
Author(s):  
Claudio R. Nigg ◽  
Jay E. Maddock ◽  
Virginia Pressler ◽  
Betty Wood ◽  
Susan Jackson

2019 ◽  
Vol 49 (1) ◽  
pp. 90-104
Author(s):  
Robert Kiely

A world-ecological perspective of cultural production refuses a dualist conception of nature and society – which imagines nature as an external site of static outputs  – and instead foregrounds the fact that human and extra-human natures are completely intertwined. This essay seeks to reinterpret the satirical writing of a canonical figure within the Irish literary tradition, Brian O'Nolan, in light of the energy history of Ireland, understood as co-produced by both human actors and biophysical nature. How does the energy imaginary of O'Nolan's work refract and mediate the Irish environment and the socio-ecological relations shaping the fuel supply-chains that power the Irish energy regime dominant under the Irish Free State? I discuss the relationship between peat as fuel and Brian O'Nolan's pseudonymous newspaper columns, and indicate how questions about energy regimes and ecology can lead us to read his Irish language novel An Béal Bocht [The Poor Mouth] (1941) in a new light. The moments I select and analyze from O'Nolan's output feature a kind of satire that exposes the folly of separating society from nature, by presenting an exaggerated form of the myth of nature as an infinite resource.


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