Conservation, ecological justice and harm to nature

2018 ◽  
pp. 75-110
Keyword(s):  
Author(s):  
Bradley C. Parks ◽  
J. Timmons Roberts
Keyword(s):  

2019 ◽  
Vol 13 (5) ◽  
pp. e12438 ◽  
Author(s):  
Janae Davis ◽  
Alex A. Moulton ◽  
Levi Van Sant ◽  
Brian Williams
Keyword(s):  

2020 ◽  
Vol 10 (10) ◽  
pp. 261
Author(s):  
Helen Kopnina

This article will discuss social, environmental, and ecological justice in education for sustainable development (ESD) and Education for Sustainable Development Goals (ESDG). The concept of sustainable development and, by extension, the ESD, places heavy emphasis on the economic and social aspects of sustainability. However, the ESD falls short of recognizing ecological justice, or recognition that nonhumans also have a right to exist and flourish. An intervention in the form of an undergraduate course titled Politics, Business, and Environment (PBE) will be discussed. As part of this course, students were asked to reflect on the three pillars of sustainable development: society, economy, and environment, linking these to the fourth concept, ecological justice or biospheric egalitarianism. Biospheric egalitarianism is characterized by the recognition of intrinsic value in the environment and is defined as concern about justice for the environment. Some of the resulting exam answers are analyzed, demonstrating students’ ability to recognize the moral and pragmatic limitations of the anthropocentric approach to justice. This analysis presents ways forward in thinking about the role of “ecological justice” as the ultimate bottom line upon which both society and economy are based.


2019 ◽  
Vol 7 (3) ◽  
pp. 417-433
Author(s):  
Meredith C.F. Powers ◽  
Komalsingh Rambaree ◽  
Jef Peeters

Historically, and in modern times, social workers have been culpable in perpetuating the very systems of oppression that we seek to eliminate. This happens as we are part of cultures and economies that operate out of the growth ideology. Acting in accordance with the growth ideology does not lead to the outcomes that we strive for as professional social workers. Rather, the growth ideology results in growing social inequalities and increasing ecological injustices around the world. Social work can, instead, embrace an ecosocial lens and promote degrowth approaches for transformational alternatives. Rather than reinforcing the existing systems of injustice and oppression, radical social work can take an activist role and bring about urgent and radical changes to promote ecological justice through social and ecological well-being. Examples from radical social work in local and international communities demonstrate the possibility of degrowth for transformational alternatives as radical social work practice.


2018 ◽  
Vol 24 (2) ◽  
pp. 239-255 ◽  
Author(s):  
Rob White

This article explores the tensions and interplay between human and non-human environmental victims from the point of view of eco-justice. The article begins by sketching out the broad contours of green victimology as a newly emerging area of intellectual engagement. Human victims of environmental harm are not widely recognised as victims of ‘crime’. Moreover, within the category ‘victim’, the non-human environmental victim is seldom considered worthy of attention. From an eco-justice perspective, victimhood can be conceptualised in terms of environmental justice (the victim is human), ecological justice (the victim is specific environments) and species justice (the victim is animals, and plants). Hierarchies of victims between and within each of these categories can be identified. One response to these hierarchies is to assert the notion of ‘equal victimhood’ (based on the notion, for example, that all species should be considered equal or that the natural environment has its own intrinsic worth). However, the eco-justice approach adopted in this article argues that context (both social and ecological) is vital to understanding and responding to specific instances of environmental victimisation. Particular circumstances must be taken into account in the conceptualisations of victimisation and in the moral weighing up of interests and harms in any given situation.


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