A Scoping Review Examining Governance, Co-Creation, and Social and Ecological Justice in Living Labs Literature

Living Labs (LLs) are increasingly being used as an approach to address complex sustainability-related challenges. Inspired by existing knowledge and practice gaps, calls for further examination of governance and co-creation in relation to LLs work, and our experiences in the Lake Superior Living Labs Network, we conducted a scoping review of the recent (2015–2019) LLs literature. This review focused on peer-reviewed LLs literature aimed at addressing sustainability-related challenges and involving universities as key collaborators specifically. This scoping review addressed the research questions: how are LLs conceptualized, described, and applied? how are LLs governed? How is co-creation supported in LLs work? and, are social and/or environmental justice considered in LLs work? From the 729 citations gathered in the electronic database searches, 48 papers were identified as relevant through the screening and eligibility assessment. We found that this literature is growing rapidly, highly interdisciplinary, and predominantly taking place within European urban centres. We summarize the findings in relation to our research questions and outline implications for interrogating governance, unpacking co-creation, and working towards social and ecological justice in LLs research and practice. We conclude by outlining four key research directions to advance LLs work, including, (1) expanding research across a greater diversity of settings; (2) examining and analyzing governance and power dynamics; (3) exploring how learning evolves via co-creation; and (4) examining how universities are impeding and/or supporting advances in relation to governance, co-creation, and justice in LLs work.

9. Changing People

This chapter delves into the world of radical green discourse, which is a diverse and lively place, home to a wide variety of ideologies, parties, movements, groups, and thinkers that befits imaginative and radical leanings. Those that stress green consciousness believe the way people experience and regard the world in which they live is the key to green change and confronting ecological crisis. This prioritization of consciousness is widespread in the green movement, among deep ecologists, ecological justice and citizenship advocates, bioregionalists, ecofeminists, ecotheologists, and lifestyle greens. Critics stress that consciousness change will not produce the desired results so long as environmentally destructive structures such as states and capitalist markets continue to dominate.

Oceans Reform in Aotearoa New Zealand: a just transition?

The concept of a ‘just transition’ has become strongly linked to climate change and the idea that the process of decarbonising society needs to be done in a way that is fair to all. However, it is equally relevant to other areas in which a transition is needed. This article explores what a just transition might mean for the reform of Aotearoa New Zealand’s oceans management system. It argues that the concepts of justice and fairness are a useful way not only to manage the process of change, but also to frame and justify why change is needed. Different conceptions of justice – distributional equity, environmental justice, intergenerational equity, ecological justice and procedural justice – are all important lenses to look through when asking the hard questions about what the future of our seas should look like.

Socialising tourism after COVID-19: reclaiming tourism as a social force?

PurposeThis article considers the possibilities of and barriers to socialising tourism after the coronavirus disease 2019 (COVID-19) pandemic. Such an approach allows us to transform tourism and thereby evolve it to be of wider benefit and less damaging to societies and ecologies than has been the case under the corporatised model of tourism.Design/methodology/approachThis conceptual analysis draws on the theorisation of “tourism as a social force” and the new concept of “socialising tourism”. Using critical tourism approaches, it seeks to identify the dynamics that are evident in order to assess the possibilities for socialising tourism for social and ecological justice. It employs an Indigenous perspective that the past, present and future are interconnected in its consideration of tourism futures.FindingsCOVID-19 has fundamentally disrupted tourism, travel and affiliated industries. In dealing with the crisis, borders have been shut, lockdowns imposed and international tourism curtailed. The pandemic foregrounded the renewal of social bonds and social capacities as governments acted to prevent economic and social devastation. This disruption of normality has inspired some to envision radical transformations in tourism to address the injustices and unsustainability of tourism. Others remain sceptical of the likelihood of transformation. Indeed, phenomena such as vaccine privilege and vaccine tourism are indicators that transformations must be enabled. The authors look to New Zealand examples as hopeful indications of the ways in which tourism might be transformed for social and ecological justice.Practical implicationsThis conceptualisation could guide the industry to better stakeholder relations and sustainability.Social implicationsSocialising tourism offers a fruitful pathway to rethinking tourism through a reorientation of the social relations it fosters and thereby transforming its social impacts for the better.Originality/valueThis work engages with the novel concept of “socialising tourism”. In connecting this new theory to the older theory of “tourism as a social force”, this paper considers how COVID-19 has offered a possible transformative moment to enable more just and sustainable tourism futures.

From sustainable development to social-ecological justice: Addressing taboos and naturalizations in order to shift perspective

While sustainability was introduced as a game-changing idea, it has often been criticized for its vagueness and its over-accommodating bent toward powerful, vested interests, economic growth, and profit seeking—or, on the contrary, for not being able to enter mainstream politics. As a result, in the current political climate, sustainability policies seem to be everywhere, but so does the social and ecological critique of these policies. In this article, we articulate the seeds of an emerging cross-sectoral shift away from sustainability and toward social-ecological justice. Coming from a multidisciplinary background, we explore commonalities in the shortcomings of sustainability agendas and identify discursive barriers to change across three critical fields: transport, energy, and urban greening. Within each of these fields, we observe an upswing of scholarly work addressing the pitfalls and trade-offs of sustainability, but we also show how taboos and naturalizations embedded in these fields hinder adequately questioning the economy’s role in sustainability thinking and action. To develop our argument that there is an emerging cross-sectoral push away from sustainability agendas and toward social-ecological justice goals, we briefly examine the current state of the wider sustainability discourse together with its critique from a social and ecological justice angle. We then review relevant academic work across the applied fields of transport, energy, and urban greening, focusing on the normative and analytical aspects dealt with, and how they address and conceptualize tensions between the different dimensions of sustainability. In the concluding section, we highlight how a focus on sectoral and local tensions between ecological, economic, and social policy goals uncovers the ways in which injustices or environmental degradation are continually reproduced, despite the sustainability framework. We conclude with suggestions for thinking and acting under the umbrella of social-ecological justice.

Shaping the Noosphere: Geoethical values and spiritual resistance in Terres de l’Ebre, Catalonia, Spain

The concept of the Noosphere is of great importance when looking at the values underpinning the technocratic artifacts and technocracies (human physical technological objects and knowledge processes) by which Humans relate to the Geosphere through other human beings. In this sense, the Noosphere may inform geoethics as an environmental, social, and spiritual praxis and thinking aiming at ecological justice. The concept of the Noosphere represents the coexistence and coevolution of Humans and the Geosphere, overcoming the dichotomy between instrumental materialistic and intrinsic ecocentric values but considering the meaning of a constitutive dimension. Thus, the Noosphere becomes a concept for reconnection with the human community, the natural world, and the Divine, and develops into an ecological mysticism that, in turn, unfolds in resistance in hope as a kind of spiritual activism. The theoretical framework is illustrated with the case study of the Terres de L’Ebre in Catalonia (Spain).