The Korean Diaspora Models of a Missional Church

2011 ◽  
pp. 84-100
Author(s):  
Steve Sang-cheol Moon
2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Timothy A. Van Aarde

The missional church is a new consciousness which has been raised for the missionary sending of the church in the West to be a witness for the Kingdom of God in its own context. The missional church has returned mission to the centre of ecclesiology. A structural functioning of the missional church and its relation to existing church structures are essential to rescue the missional church from simply becoming the latest fad. The present missional church conversation in advocating for an organic church structure undermines existing institutional church structures. A dynamic functioning church structure in which the inward and outward dimensions of the church�s single ecclesiological structure are able to function in a cohesive unity is set out in Ephesians. The function of the gifted persons in the task of equipping of the believers to fulfil their missional calling, vocation and function is paramount to the healthy integration of the missional church model in existing mission and church paradigms and for it to function within the framework of existing church structures.Interdisciplinary and/or interdisciplinary implications: The article suggests that a dynamic unity exists between the ecclesiology of the church and missional structure and function of the church. The article explores interdisciplinary implications from the fields of the New Testament and missiology.


2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Ian A. Nell

Social capital can be defined in various ways. In most of these definitions at least three dimensions can be distinguished. First there is �bonding� (the horizontal relationships between people operating within different social networks and with specific norms and values). The second dimension is �bridging� (bonds that transcend differences in religion, ethnicity, culture and socio-economic status). This dimension prevents horizontal ties from becoming the basis for narrow and even sectarian interests. Normally, a third dimension called �linking� also forms part of social capital, and ideological aspects come into focus here. This dimension includes aspects such as justice, political power and the equitable distribution of income and property. When leadership in Acts is analysed through the lenses of these multi-focal spectacles, interesting perspectives are discovered that can enrich theories on leadership. These discoveries can also open up new perspectives on aspects of being a missional church in our South African context from within the context of Acts.�


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