PRIMARY QUALITIES

2021 ◽  
pp. 121-131
Keyword(s):  
Primary Qualities

Introduction to Ethnography

2018 ◽  
Author(s):  
Anthony Kwame Harrison
Keyword(s):  
Research Methods ◽  
Participant Observation ◽  
Chicago School ◽  
Research Tradition ◽  
Primary Qualities ◽  
Bronislaw Malinowski ◽  
Bronisław Malinowski ◽  
Oriented Research

This introductory chapter introduces ethnography as a distinct research and writing tradition. The author begins by historically contextualizing ethnography’s professionalization within the fields of anthropology and sociology. While highlighting the formidable influences of, for example, Bronislaw Malinowski and the Chicago school, the author complicates existing understandings by bringing significant, but less-recognized, influences and contributions to light. The chapter next outlines three principal research methods that most ethnographers utilize—namely, participant-observation, fieldnote writing, and ethnographic interviewing. The discussion then shifts from method to methodology to explain the primary qualities that separate ethnography from other forms of participant-observation-oriented research. This includes introducing a research disposition called ethnographic comportment, which serves as a standard for gauging ethnography throughout the remainder of the book. The author presents ethnographic comportment as reflecting both ethnographers’ awarenesses of and their accountabilities to the research tradition in which they participate.

Church Time and Astrological Time in the Waning Middle Ages

2002 ◽  
Vol 37 ◽  
pp. 117-132
Author(s):  
Hilary M. Carey
Keyword(s):  
Middle Ages ◽  
Missed Opportunities ◽  
The Past ◽  
Adam And Eve ◽  
Primary Qualities ◽  
The Future ◽  
Future Events ◽  
Scientific Claims ◽  
To Come

Time, according to medieval theologians and philosophers, was experienced in radically different ways by God and by his creation. Indeed, the obligation to dwell in time, and therefore to have no sure knowledge of what was to come, was seen as one of the primary qualities which marked the post-lapsarian state. When Adam and Eve were cast out of the garden of delights, they entered a world afflicted with the changing of the seasons, in which they were obliged to work and consume themselves with the needs of the present day and the still unknown dangers of the next. Medieval concerns about the use and abuse of time were not merely confined to anxiety about the present, or awareness of seized or missed opportunities in the past. The future was equally worrying, in particular the extent to which this part of time was set aside for God alone, or whether it was permissible to seek to know the future, either through revelation and prophecy, or through science. In the fourteenth and fifteenth centuries, the scientific claims of astrology to provide a means to explain the outcome of past and future events, circumventing God’s distant authority, became more and more insistent. This paper begins by examining one skirmish in this larger battle over the control of the future.

Berkeley v. Locke on Primary Qualities

Philosophy ◽  
1980 ◽  
Vol 55 (212) ◽  
pp. 149-166 ◽  
Author(s):  
Barry Stroud
Keyword(s):  
The State ◽  
History Of Philosophy ◽  
Standard Interpretation ◽  
Secondary Qualities ◽  
Primary Qualities ◽  
History Of ◽  
The Mind ◽  
Made In

Locke was once supposed to have argued that since the colours, sounds, odours, and other ‘secondary’ qualities things appear to have can vary greatly according to the state and position of the observer, it follows that our ideas of the ‘secondary’ qualities of things do not ‘resemble’ anything existing in the objects themselves. And Berkeley has been credited with the obvious objection that similar facts about the ‘relativity’ of our perception of ‘primary’ qualities show that they do not ‘resemble’ anything existing in the objects either, so that both ‘primary’ and ‘secondary’ qualities exist only ‘in the mind’. The falsity of this view of Locke has been amply demonstrated in recent years, but no corresponding revision has been made in what remains the standard interpretation of Berkeley's criticisms of Locke. His objections therefore appear to be based on misunderstanding and to be irrelevant to what is now seen to be Locke's actual view and his reasons for holding it. I think this account of Berkeley, like the old view of Locke, is a purely fictional chapter in the history of philosophy, and in this paper I try to show that Berkeley's criticisms involve no misunderstanding and amount to a direct denial of the view Locke actually held.

The Origin and Classification of Ideas

2019 ◽  
pp. 31-41
Author(s):  
Georges Dicker
Keyword(s):  
Secondary Qualities ◽  
Primary Qualities

This chapter (1) expounds Locke’s empiricist principle that all of our ideas are derived from experience, and (2) offers a clarification of the structure of Book II of the Essay. Regarding (1), it explains his twofold use of the term “idea” to mean both any sensory or introspectible state and any concept, his distinctions between ideas of sensation and ideas of reflection and between simple and complex ideas, and his classification of simple ideas. It identifies some noteworthy points about the idea of solidity. Regarding (2), it provides a clarification of the organization of Book II, in light of the facts that Locke (a) digresses into the theory of primary qualities and secondary qualities in Book II Chapter viii before continuing his aetiology of ideas, and (b) discusses several complex ideas of reflection, in Book II Chapters x and xi, before officially turning to complex ideas in Chapter xii.

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