Berkeley v. Locke on Primary Qualities

Philosophy ◽  
1980 ◽  
Vol 55 (212) ◽  
pp. 149-166 ◽  
Author(s):  
Barry Stroud

Locke was once supposed to have argued that since the colours, sounds, odours, and other ‘secondary’ qualities things appear to have can vary greatly according to the state and position of the observer, it follows that our ideas of the ‘secondary’ qualities of things do not ‘resemble’ anything existing in the objects themselves. And Berkeley has been credited with the obvious objection that similar facts about the ‘relativity’ of our perception of ‘primary’ qualities show that they do not ‘resemble’ anything existing in the objects either, so that both ‘primary’ and ‘secondary’ qualities exist only ‘in the mind’. The falsity of this view of Locke has been amply demonstrated in recent years, but no corresponding revision has been made in what remains the standard interpretation of Berkeley's criticisms of Locke. His objections therefore appear to be based on misunderstanding and to be irrelevant to what is now seen to be Locke's actual view and his reasons for holding it. I think this account of Berkeley, like the old view of Locke, is a purely fictional chapter in the history of philosophy, and in this paper I try to show that Berkeley's criticisms involve no misunderstanding and amount to a direct denial of the view Locke actually held.

2008 ◽  
Vol 8 (3) ◽  
pp. 74-78
Author(s):  
hank shaw

Portugal has port, Spain has sherry, Sicily has Marsala –– and California has angelica. Angelica is California's original wine: The intensely sweet, fortified dessert cordial has been made in the state for more than two centuries –– primarily made from Mission grapes, first brought to California by the Spanish friars. Angelica was once drunk in vast quantities, but now fewer than a dozen vintners make angelica today. These holdouts from an earlier age are each following a personal quest for the real. For unlike port and sherry, which have strict rules about their production, angelica never gelled into something so distinct that connoisseurs can say, ““This is angelica. This is not.”” This piece looks at the history of the drink, its foggy origins in the Mission period and on through angelica's heyday and down to its degeneration into a staple of the back-alley wino set. Several current vintners are profiled, and they suggest an uncertain future for this cordial.


Health ◽  
2019 ◽  
pp. 1-6
Author(s):  
Peter Adamson

This introduction to the volume gives an overview of the chapters, setting out a case for integrating the history of philosophy with the history of medicine and sketching some of the key philosophical issues that arise around the concept of health. These include the difficulty of defining “health,” the mind-body relationship, and questions about how philosophy informs medical science and practice. A central idea is that the concept of health operates at two levels, the mental and the physical (or the soul and the body), so that ethical virtue and physical well-being have often been seen as parallel or mutually dependent.


Philosophy ◽  
2010 ◽  
Author(s):  
Thom Brooks

G. W. F. Hegel is widely considered to be one of the most important philosophers in the history of philosophy. This entry focuses on his contributions to political philosophy, with particular attention paid to his seminal work: the Philosophy of Right. A particular focus will be placed on Hegel’s theories of freedom, contract and property, punishment, morality, family, civil society, law, and the state.


Author(s):  
Nancy E. Snow

The aim of The Oxford Handbook of Virtue is to provide a representative overview of the state of work on virtue in the field of philosophy. After a brief discussion of the aetiology of the term virtue, the Introduction sketches the history of work on virtue in ethics and epistemology. These ideas are examined and expanded upon in the forty-two essays that comprise the Handbook. The Introduction follows the presentation of the Handbook chapters in discussing different conceptualizations of virtue, offering an overview of work on virtue in the history of philosophy and non-Western traditions, and briefly reviewing contributors’ chapters on topics in contemporary virtue ethics, applied virtue ethics, virtue epistemology, and applied virtue epistemology.


1990 ◽  
Vol 20 (1) ◽  
pp. 47-61
Author(s):  
Steven Nadler

Part of Berkeley's strategy in his attack on materialism in the Three Dialogues Between Hylas and Philonous is to argue that the epistemological distinction between ideas of so-called primary qualities and ideas of secondary qualities, especially as this distinction is found in Locke, is untenable. Both kinds of ideas-those presenting to the mind the quantifiable properties of bodies (shape, size, extension, motion) and those which are just sensations (color, odor, taste, heat)-are equally perceptions in the mind, and there is no reason to believe that one kind (the ideas of primary qualities) represents true properties of independently existing external objects while the other kind does not.


1997 ◽  
Vol 42 ◽  
pp. 51-76
Author(s):  
John Hyman

Pictures have always played a prominent role in philosophical speculation about the mind, but the concept of a picture has itself been the object of philosophical scrutiny only intermittently. As a matter of fact, it was studied most intensively in the course of a theological controversy in the Eastern Roman Empire, during the eighth century - which is a sufficient indication of its marginal place in the history of philosophy. Perhaps this is because pictures have never produced in us the theoretical paralysis which Augustine famously associated with time, but have on the contrary generally seemed too unproblematic to deserve much time from philosophers. Even today, after several decades of accumulating theory, philosophers with no stake in the matter are often impervious to its charm. I feel some sympathy for this attitude, because the task of explaining the nature of depiction is, I believe, one which calls for the refinement rather than refutation of our first thoughts about it. But a precise understanding of depiction is both a necessary prolegomenon to a significant part of aesthetics, and a useful prophylactic against confusion in the theory of the imagination. Besides, there is also the pleasure of the chase, which J. L. Austin nonchalantly appealed to many years before the Research Assessment Exercise was inaugurated.


Dialogue ◽  
1991 ◽  
Vol 30 (1-2) ◽  
pp. 103-108
Author(s):  
D. D. Todd

Lehrer's “reason for writing this book is that the philosophy of Thomas Reid is widely unread, while the combination of soundness and creativity of his work is unexcelled.” The book contributes to the ongoing Reid revival. Chapter 1 presents an overview of Reid's life and works and the last, Chapter 15, gives Lehrer's appraisal of Reid's philosophy. Chapter 2, “Beyond Impressions and Ideas,” outlines Reid's “refutation of what he called the Ideal System” of impressions and ideas that dominated philosophy from Descartes through Hume, and summarizes Reid's theory of the mind. The remaining chapters conduct the reader through the three books Reid published during his lifetime. There are three chapters covering the Inquiry of the Human Mind (1764), five on the Essays on the Intellectual Powers of Man (1785), a chapter comparing Reid on conception and evidence in the Inquiry and the Essays, and three chapters on Essays on the Active Powers of Man (1788). The index is helpful despite occasional references to a page number larger than the number of pages. The bibliography is generally good, although, oddly, Lehrer lists the inaccessible 1937 Latin edition of Reid's important Philosophical Orations and not the English translation published by the Philosophy Research Archives in 1977 and republished by the Journal of the History of Philosophy Monograph Series early in 1989. The text is remarkably free of typographical errors, but on p. 130 Putnam's 1973 article, “Meaning and Reference,” is said to have been published in 1983.


1857 ◽  
Vol 3 (20) ◽  
pp. 193-218 ◽  
Author(s):  
Henry Monro

In my first lecture on the nomenclature of varieties of insanity I dwelt upon those phraseologies which have already been in use. The first of these was the old well known classification, which was grounded on the physical temperament, and conduct of the patient; and which confined itself very much to the question, whether he was violent, low spirited, or silly. Mania, melancholia, and dementia, being applied to these states; monomania and moral insanity, arising in after years as auxiliary to these terms, and being a refinement on the idiosyncracies of various cases. The second phraseology was one which Dr. Noble has developed, if not originated; it dwelt upon the metaphysical position of diseased mind, discarding the consideration of conduct and temperament. It tells us which part or faculty of the mind is diseased; it contains, in short, a geographical sketch of the mind and its diseases, and gives us some ideas of the exact position of each case in the history of diseased mind. Emotional, notional, and intelligential insanity are the chief terms of this vocabulary. I stated my belief that a consideration of both of these histories, the physical and the metaphysical, the state of the conduct and temperament, as well as a history of the part of the mind diseased, were necessary, for a terminology which should represent a fair history of the varieties of diseased mind; and I proposed to compile a nomenclature of the varieties of the disease, constructed from the conjoint consideration of these two histories.


2019 ◽  
Vol 16 (4 (1)) ◽  
pp. 93-106
Author(s):  
Mateusz Menzel

The article refers to the history of the judiciary in the town and the county (poviat) of Grodków which is presently located in Opolskie Voivodeship. In the first chapter, a short history of the establishment of the town, description of its owners, the process of creation of the administrative structure and some titbits of the town’s history are presented. In the consecutive parts, the history of the foundation and activity of several courts which operated in the town is presented. An analysis of the files concerning the town and court records preserved in the State Archives in Opole is also made. In the last but one chapter, a list of first people representing a new judiciary system in postwar Poland in the territory of the voivodeship and the poviat is presented. The article ends with a description of the last court operating in the town, that is the county court.


Labyrinth ◽  
2014 ◽  
Vol 16 (2) ◽  
pp. 20
Author(s):  
Susanne Moser

On the Value of LoveThe main purpose of the article is to show by means of an analysis of the development of the different philosophical conceptions of love in the history of philosophy that there is a deep connection between the problems of love and those of values, even this connection is not always been explicitly thematized. Through a discussion of the connection between love and knowledge, love and autonomy, love and mysticism, and the role of romantic love, the author puts the question if love endows the value of the beloved or if, on the contrary, love opens up the mind for values that would remain  otherwise hidden for us. The analysis also displays the consequences of the different philosophical conceptions of love for the understanding of the gender problematic and some global problems concerning the meaningfulness of life, human creativity, and the multiple forms of love, including religious love and perception. 


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