Free People of Color, Expulsion, and Enslavement in the Antebellum South

2013 ◽  
pp. 64-83
Author(s):  
EMILY WEST
Keyword(s):  
People Of Color ◽  
Antebellum South ◽  
Free People Of Color ◽  
Free People

Prologue

2017 ◽  
Author(s):  
Melissa Milewski
Keyword(s):  
African Americans ◽  
People Of Color ◽  
Legal Rights ◽  
Antebellum South ◽  
Free People Of Color ◽  
Men And Women ◽  
The Law ◽  
Freedom Suits ◽  
Free People ◽  
Free African Americans

The Prologue traces African Americans’ experiences with the law and the courts in the antebellum South. It shows the ways in which the law upheld the system of slavery and worked to characterize enslaved men and women as property rather than as people. At times, though, slaves could participate in the legal system as criminal defendants or as they litigated freedom suits. Free people of color, too, appealed to the law to challenge the constraints imposed upon them. The experiences of enslaved and free African Americans in the antebellum South gave them an appreciation of the power of the law, leading them to fight to gain full legal rights after the Civil War.

scholarly journals Peculiar Quarantines: The Seamen Acts and Regulatory Authority in the Antebellum South

2013 ◽  
Vol 31 (3) ◽  
pp. 559-586 ◽  
Author(s):  
Michael Schoeppner
Keyword(s):  
North Carolina ◽  
South Carolina ◽  
Rhode Island ◽  
People Of Color ◽  
General Assembly ◽  
Antebellum South ◽  
Free People Of Color ◽  
State Statutes ◽  
Black Immigration ◽  
Free People

In 1824, the American schoonerFoxsailed into Charleston harbor with seasoned mariner and Rhode Island native Amos Daley on board. When officials boarded the ship, they interrogated the captain and crew before cuffing Daley and hauling him off to the Charleston jail, where he remained until theFoxwas set to leave harbor. Daley's detainment occurred because 16 months earlier the South Carolina General Assembly had enacted a statute barring the entrance of all free people of color into the state. Unlike other antebellum state statutes limiting black immigration, this law extended further, stretching to include in its prohibition maritime laborers aboard temporarily docked, commercial vessels. This particular section of the law was passed on the assumption that such sailors inspired slave insurrection and thereby posed a direct threat to the safety and welfare of the citizenry. Over the course of the next four decades, the states of North Carolina, Georgia, Florida, Alabama, Mississippi, Louisiana, and Texas would join South Carolina in passing statutes, commonly referred to as the “Seamen Acts,” which limited the ingress of free black mariners. Amos Daley was only one of ~10,000 sailors directly affected by these particularly Southern regulations.

Confederate Citadel

2020 ◽  
Author(s):  
Mary A. DeCredico
Keyword(s):  
Revolutionary War ◽  
People Of Color ◽  
Antebellum South ◽  
Union Army ◽  
Confederate States Of America ◽  
George Washington ◽  
Free People Of Color ◽  
Military Leaders ◽  
Free People ◽  
The City

Richmond, Virginia, became the capital of the Confederate States of America in May 1861. From that point on, it would be the target of multiple Union “On to Richmond” campaigns. Richmond was symbolic: its capitol building bore the imprimatur of the Revolutionary War generation and had been designed by Thomas Jefferson; on its grounds was a famous equestrian statue of George Washington. Nearby was St. John’s Church, where Patrick Henry had demanded liberty—or death. But Richmond was an anomaly in the antebellum South. It supported a diverse population of whites, slaves, free people of color, and immigrants. It had modernized during the 1850s. By 1860, it ranked thirteenth nationally in manufacturing and boasted a robust commercial economy. When civil war erupted in 1861, it was only logical to shift the Confederate capital to the city on the James. Richmond became the keystone of the rebellion. Its people would sacrifice until there was literally nothing left. Rather than allow the Union army to take the city in 1865, the Confederacy’s military leaders fired the tobacco housed there, which created a firestorm that nearly destroyed the city. When the Federals entered Richmond on April 3, they could see the detritus that was a testament to the city’s and its citizens’ contributions to the Confederacy.

Racial Segregation under Slavery

Social Forces ◽  
2021 ◽  
Author(s):  
Martin Ruef
Keyword(s):  
Civil Rights ◽  
Racial Segregation ◽  
The United States ◽  
People Of Color ◽  
Free People Of Color ◽  
Economic Competition ◽  
Black Populations ◽  
Residential Distribution ◽  
Architectural Survey ◽  
Free People

Abstract Social demographers and historians have devoted extensive research to patterns of racial segregation that emerged under Jim Crow and during the post-Civil Rights era but have paid less attention to the role of slavery in shaping the residential distribution of Black populations in the United States. One guiding assumption has been that slavery rendered racial segregation to be both unnecessary and impractical. In this study, I argue that apart from the master–slave relationship, slavery relentlessly produced racial segregation during the antebellum period through the residential isolation of slaves and free people of color. To explain this pattern, I draw on racial threat theory to test hypotheses regarding interracial economic competition and fear of slave mobilization using data from the 1850 Census, as well as an architectural survey of antebellum sites. Findings suggest that the residential segregation of free people of color increased with their local prevalence, whereas the segregation of slaves increased with the prevalence of the slave population. These patterns continue to hold after controlling for interracial competition over land or jobs and past slave rebellions or conspiracies.

Beyond Sugar

2016 ◽  
Author(s):  
Jane I. Seiter
Keyword(s):  
People Of Color ◽  
Small Scale ◽  
Free People Of Color ◽  
Lime Kilns ◽  
Close Analysis ◽  
Political Struggles ◽  
Develop Land ◽  
The Caribbean ◽  
Landscape Survey ◽  
Free People

Much has been written about the “sugar revolution” sweeping the islands of the Caribbean in the seventeenth and eighteenth centuries. Recent work by archaeologists, however, has challenged this overarching narrative. On the island of St. Lucia, a program of landscape survey joined with a close analysis of maps and census records has revealed a very different pattern of landscape development. Underneath the remains of vast sugar estates with their monumental surviving architecture—the curing and boiling houses, lime kilns, windmills and water wheels—lies evidence of an earlier phase of small-scale plantations growing a surprising diversity of crops. Building on a legacy of subsistence agriculture inherited from the Amerindians, European settlers on St. Lucia carved out a patchwork of small holdings cultivating cotton, cocoa, coffee, tobacco, ginger, cassava, indigo, and bananas. The comparative absence of large sugar plantations allowed people without much capital to purchase and develop land, creating new opportunities for free people of color to amass wealth and gain political power. The emergence of this class of free black landowners had a profound impact on St. Lucian society, which in turn greatly affected the larger political struggles that rocked the Caribbean in the late eighteenth century.

Claiborne

2018 ◽  
pp. 78-96
Author(s):  
Jason Berry
Keyword(s):  
New Orleans ◽  
People Of Color ◽  
Color Line ◽  
Free People Of Color ◽  
Slave Revolt ◽  
The Status ◽  
The One ◽  
Free People ◽  
White Elite ◽  
The U.S

In the 1790s, as planters sold off land for faubourgs, or neighborhoods, New Orleans branched out. One such neighborhood was founded by Claude Tremé. Antonio de Sedella clashed with the vicar Rev. Patrick Walsh and his replacement Rev. John Olivier. Sedella became the elected pastor of St. Louis Cathedral, leading the one institution where people voluntarily gathered across the color line. Governor William C.C. Claiborne, a lawyer-turned-politician, governed a divided city. Conflicts arose between the French and American cultures, the black militia and white elite, and between Claiborne himself and his opponents. Faced with an influx of Haitian refugees, including whites, free people of color, and slaves, Claiborne faced the challenge of providing for the refugees deemed free while establishing the status of those the refugees considered as slaves. Many refugees who were legally free in Haiti became slaves in New Orleans. A slave revolt, with an estimated 500 rebels, broke out in 1811. Claiborne sent the local militia to put down the insurrection. Close to 100 of the rebels were killed. Advocates for statehood argued that Louisiana should join the U.S., and by admitting Louisiana in 1812, the U.S. cemented itself to a slave economy.

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