scholarly journals George Lyell and Frederick Parkhurst Dodd: authority and expertise in nineteenth-century Australian entomology

2021 ◽  
pp. 169-181
Author(s):  
Deirdre Coleman

This article focuses on the correspondence and careers of two lepidopterists, George Lyell and F. P. Dodd. Drawing on Dodd’s unpublished letters to Lyell during the late nineteenth-century rage for butterflying, it examines how private acquisition gave way to the professional activity of collecting and, in Lyell’s case, the eventual gifting of a large and significant collection of moths and butterflies to the National Museum of Victoria from 1932 through to 1946. The article also examines how issues of authority and expertise were measured and contested among collectors in this period.

Author(s):  
Margarita Diaz-Andreu

This was the way that one of the executive members of the Swiss National Museum phrased, at the end of the nineteenth century, the changes that had taken place in the previous decades: the interest in the national past was replacing the former emphasis on the Great Civilizations. Another transformation that had occurred was that the study of prehistory, rather than the history of the Roman and medieval periods, was definitively on the agenda. This change of emphasis, which took place between the 1860s and 1880s, had been in motion throughout the century but had finally crystallized in the last two decades of the century. By then, nationalism had transformed its character into a predominantly conservative doctrine. Another adjustment was also apparent. The acceptance of evolutionism had emerged as a major scientific theory to explain change. Issues of nationalism, regionalism, and imperialism became intertwined with scientific theory and further nourished the interest in the remote past. The development of methods to study evolution in the natural sciences promoted a scientific approach to the prehistoric period. At the same time, this affected attitudes towards the Roman and the medieval past. In this chapter, therefore, I reject the view expressed by other historians of archaeology such as Trigger (1989: 148) and to a certain degree Sklenár (1983: 123–6), who think that nationalism constituted a threat to cultural evolutionism and its eventual dismissal. This, they think, took place when scholars moved towards the adoption of the culture-historical perspective in the first decades of the twentieth century. The following pages will reveal, however, that the belief in evolutionism was not contrary to the nationalist cause. Late nineteenth-century archaeologists believed in the evolutionary theories to a greater or lesser extent. Despite this, they also became deeply implicated in the construction of their national past, to a degree not seen in previous decades. Culture-history did not oppose evolutionism; it accepted its tenets and moved beyond them.


Author(s):  
Nora E. Jaffary

This chapter uses eighteenth- and nineteenth-century news publications, medical periodicals, and an 1895 catalogue of birth anomalies from Mexico’s National Museum of History to study evolving ideas about birth monstrosity. In the late colonial period, Mexicans understood anomalous births as evidence of New Spain’s prodigious fertility, a perspective that reflected both the particularized manner in which the Enlightenment developed in Mexico and the late colonial development of “creole patriotism”. Nineteenth-century reports of monstrous births revealed some changes. The later notices conveyed popular attitudes of revulsion and horror toward birth monsters. Second, whereas the late colonial notices restricted speculation as to the origins of unusual infants to “the rare effects of nature,” by the late nineteenth century, scientists and physicians, particularly obstetrician Juan María Rodrígez, turned their focus directly onto (and into) the bodies of the mothers who had produced such phenomena. They increasingly monitored the biological conditions of aberrant embryos’ development in the female uterus. This view allowed for the possible biological regeneration of monstrous productions but also contributed to the construction of the inherent pathology of Mexican women’s reproductive anatomy.


Musicalia ◽  
2018 ◽  
Vol 10 (1-2) ◽  
pp. 85-114
Author(s):  
Daniela Kotašová

Abstract The present harp collection of the National Museum – Czech Museum of Music contains Erard pedal harps from various periods of that famed Parisian company’s activity. In creating musical instruments, Sébastian Erard built upon the work of G. Cousineau and C. Groll and became the most successful manufacturer of double-action pedal harps with a fourchette (fork) mechanism (mécanique à fourchettes et à double mouvement). Erard’s work as an instrument maker influenced not only the historical development of the harp, but also the work of other instrument makers. In Bohemia, the Czech harp maker Alois Červenka (1858–1938) built upon Erard’s work with great success. The Erard harps in the collection of the Czech Museum of Music document the Czech socio-cultural context in which the harps of the French instrument maker were used from the late nineteenth century until the middle of the twentieth.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.


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