scholarly journals Antonio Rosmini’s Social Ethics and his Relationship to German Thought

2018 ◽  
Vol 6 (1) ◽  
pp. 39-50
Author(s):  
Markus Krienke

Abstract Putting the economic and social–ethical thought of Rosmini in relationship to the German tradition of social market economy, either a pertinent collocation of the liberal catholic thinker Rosmini or new perspectives for the concept of social market economy, which is in search for a new identity, have been made. The justification of this paper lies in the fact that Rosmini introduced the idea of social justice right in the sense of social market economy, on the one hand, and in the way in which the late 19th-centrury economic theory in Italy received his economic thought, on the other hand. Hence, despite his theoretical and cultural distance from Röpke, both have many interesting economic reflections in common.

2021 ◽  
Author(s):  
Sergey Nevskiy ◽  
Aleksandr Hudokormov ◽  
Mihail Pokidchenko ◽  
Irina Chaplygina ◽  
Al'fred Shyuller ◽  
...  

The monograph traces the history of the development of German neoliberal economic thought from the origins of the Freiburg School in the 1930s to the first results of the practical implementation of the concept of a social market economy in West Germany in the late 1940s-early 1960s. The author demonstrates the broad historical context of the development of German ideas about the theory and practice of the policy of order (Ordnungstheorie und Ordnungspolitik), shows the features of the formation and spread of the scientific and intellectual economic tradition in Germany, as well as beyond its borders, starting with the birth of the German historical school and the perception of its heritage by Russian socio-economic thought in the second half of the XIX — early XX century and ending with the practical implementation of the concept of order of the Freiburg school and the correlation of its ideological and spiritual and moral foundations with the social teaching of Catholicism and liberalism of Friedrich von Hayek. Special attention is paid to some controversial issues of the formation of the theory of ordoliberalism during the period of national socialism and the problems of the social market economy in modern Germany. The book is intended to fill the shortage of specialized scientific literature on relevant issues and to acquaint the Russian reader, primarily students, teachers and researchers, with the variety of ideological and scientific-theoretical foundations of the socio-economic system of the post-war Germany.


2017 ◽  
Vol 12 (4) ◽  
pp. 204-250
Author(s):  
Alexander G. Khudokormov ◽  
◽  
Sergey I. Nevskiy ◽  

Author(s):  
Kristoffer Klammer

AbstractEconomic language as well as figures of economic thought and bodies of knowledge are to a great extent organized in metaphorical terms. Certainly, the metaphorical content of discourse on economic crises cannot be ignored. In fact metaphors are fundamental elements of these discourses. This contribution addresses two especially prevalent and efficacious groups of metaphors: on the one hand, images of body and disease, on the other those of machinery and mechanics. Drawing on the examples of three economic crises of the 20th century, different manifestations of these verbal images are identified and their discursive features illustrated. Finally, the question is examined which factors influence the specific structure of “metaphor households” in crisis discourses.


2018 ◽  
Vol 6 (1) ◽  
pp. 87-98
Author(s):  
Flavio Felice

Abstract What do we mean by “civil” and “civil society”? This paper attempts to describe a complex notion of “civil economy” in Sturzo’s theoretical perspective of the social market economy. According to this political theory, “civil” is not opposed to “market,” which is not opposed to “the political” (the state). Rather, instead of being the transmission belt between the state and market, civil is the galaxy in which we find also the market and the state (but not only), each with its own functions. This tradition – rooted in Christianity – was able to oppose both Nazi and communist totalitarianism, while many Catholics made an impossible attempt to exhume corporatism.


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