scholarly journals MAKNA TIGA IKON GAJAH DI DALAM GEREJA SAINT PIERRE AULNAY PRANCIS

KALPATARU ◽  
2020 ◽  
Vol 29 (1) ◽  
pp. 51-64
Author(s):  
Panji Syofiadisna
Keyword(s):  
12Th Century ◽  
History Of ◽  
Erwin Panofsky ◽  
The Church

Abstract. Saint Pierre Aulnay Church is a Romanic-style church (Romanesque) that was built in the 12th century and is located in the Aquitaine Region, France. In this church, there are three elephant icons in the capital columns section. At the top of the icon, there is also an inscription in Roman that reads "HI SVNT ELEPHANTES" which means "this is an elephant-elephant". This unique sentence and elephant icon is not found in other Romanic-style churches in France. Elephants are not native to Europe, but elephant icons are produced in European (French) churches. During Medieval, some churches were found to have icons of animals or mythological creatures that were placed in several parts of the church. The icons of the animals are connected with the character of Jesus and are called bestiaries. The problem that will be answered in this research is what is the meaning contained in the elephant icon with the words "HI SVNT ELEPHANTES". The review in this study is the history of iconography and emphasizes the themes, concepts, styles, and meanings of icons. The theory used to analyze the problem put forward is the iconography and iconology of Erwin Panofsky. The results of this interpretation will be compared with the meaning of elephants in the archipelago at the same time. Keywords: Bestiary, Church of Saint Pierre Aulnay, Elephant Icon, Medieval, French, Physiologus, Jesus   Abstrak. Gereja Saint Pierre Aulnay adalah gereja bergaya Romanik (Romanesque) yang dibangun pada abad ke-12 dan terletak di Region Aquitaine, Prancis. Di dalam gereja ini terdapat tiga ikon gajah pada bagian capital columns. Pada bagian atas ikon terdapat pula inskripsi dalam bahasa Romawi yang bertuliskan “HI SVNT ELEPHANTES” yang artinya “ini adalah gajah-gajah”. Uniknya kalimat dan ikon gajah ini tidak ditemukan pada gereja bergaya Romanik lain di Prancis. Gajah bukan hewan asli Eropa namun ikon gajah diproduksi di gereja Eropa (Prancis). Pada masa Medieval memang didapati sejumlah gereja memiliki ikon-ikon hewan atau makhluk mitologi yang ditempatkan pada beberapa bagian gereja. Ikon dari hewan-hewan itu terhubung dengan karakter Yesus dan dinamakan bestiary. Masalah yang akan dijawab pada penelitian ini yaitu apa makna yang terkandung pada ikon gajah dengan tulisan “HI SVNT ELEPHANTES”. Tinjauan dalam penelitian ini bersifat sejarah ikonografi dan ditekankan pada tema, konsep, gaya, serta makna dari ikon. Teori yang dipakai untuk menganalisis masalah yang dikemukakan adalah ikonografi dan ikonologi dari Erwin Panofsky. Hasil dari pemaknaan ini akan dibandingkan dengan makna gajah di nusantara pada masa yang sama. Kata kunci: Bestiary, Gereja Saint Pierre Aulnay, Ikon Gajah, Medieval, Physiologus, Yesus

scholarly journals The Historical Erudition of the Compiler of “The Word on the Council of Chalcedon”

Slovene ◽  
2014 ◽  
Vol 3 (2) ◽  
pp. 130-174 ◽  
Author(s):  
Dmitri G. Polonski
Keyword(s):  
Narrative Structure ◽  
Church History ◽  
The Other ◽  
History Of Christianity ◽  
Manuscript Tradition ◽  
12Th Century ◽  
History Of ◽  
Ecumenical Council ◽  
Northern Russia ◽  
The Church

The article focuses on a literary monument presenting Christological debates of the 5th century and the circumstances of the Fourth Ecumenical Council (the Council of Chalcedon), its sources, and the history of dissemination in the Slavic manuscript tradition. It introduces a list of forty-two East Slavic manuscripts of the 15‒17th centuries, including The Word on the Council of Chalcedon, a work on the history of Christianity and its dogmas. In thirty-nine of the manuscript copies, the literary monument serves as an introduction to the Slavic translation of Pope Leo the Great’s Tome to Archbishop Flavian of Constantinople (451), confirmed by the Fourth Ecumenical Council as an essential document of dogma. Judging by the provenance of the manuscript sources, in the 15‒17th centuries The Word on the Council of Chalcedon, along with the translation of Pope Leo’s Tome, were widely read and copied in the monasteries and churches of Moscow, Volok Lamsky, Pereyaslavl-Ryazansky, and Novgorod Veliky, as well as those of northern Russia. As its first researcher, O. M. Bodianskii, showed in 1848, the Slavic translation of the pope’s Tome was made from Greek by the monk Feodosii (“Theodosius the Greek”) in the 12th century. However, the attribution of The Word on the Council of Chalcedon to the same translator remains to be proved. The present work shows that the anonymous compiler of The Word on the Council of Chalcedon was well aware of the church history of the 5th century, remembering many historical details he would most probably have come across in Greek rather than in translated Slavic sources. On the other hand, several historical mistakes made by the compiler suggest that he lacked the texts necessary to verify the facts and had to rely on his memory, which occasionally failed him. Nevertheless, despite occasional factual errors and a compilative narrative structure, The Word on the Council of Chalcedon is in some ways more informative than many Byzantine chronicles.

scholarly journals The Ministry of Deaconesses in Byzantium and Projects for Its Reconstruction at the Pre-Council Conference in Russia 1906

2021 ◽  
Vol 26 (6) ◽  
pp. 352-364
Author(s):  
Andrey Posternak ◽  
Keyword(s):  
Comparative Analysis ◽  
Property Rights ◽  
20Th Century ◽  
Early 20Th Century ◽  
Byzantine Empire ◽  
Women's Ministry ◽  
12Th Century ◽  
History Of ◽  
The Church ◽  
The Needy

Introduction. The order of deaconesses in Byzantium was formed by the time of the Council of Chalcedon in 451. The idea of the institutionalization of the women’s ministry was revived in the new conditions in Russia of the 19th – early 20th century because of the need for Church reforms. Materials and methods. A comparative analysis of the ancient order of deaconesses and the project of its reconstruction in Russia allows us to determine characteristics of the ministry and status of deaconesses that depended on the specific living conditions of the Church. The deaconesses in the Byzantine Empire were ministers of the Church: the bishop ordained widows or virgins between the ages of 40 and 60. Deaconesses kept chastity, had property rights, were assigned to a parish, helped priests at the baptism of women, and were subordinate to clergymen. By the 12th century, the female order in Byzantium disappeared, however the honorary title of deaconess could later be worn by the prioress of female monasteries. The Russian Church has never had deaconesses, but in the 19th – early 20th century projects were discussed for the reconstruction of this women’s ministry which was actively developing in the protestant tradition. The Pre-Council Conference in 1906 developed a draft of Church reforms, including the rules for orthodox deaconesses, who could be elected from active parishioners, not nuns. It was assumed that these women were supposed to keep order in the Church, help the priest in the parish, at the baptism and catechumenate of women, help the sick and the needy, in the so called “inner mission”. However, the undeveloped status of deaconesses as new ministers of the Church did not allow this project to be implemented. Results. The order of the deaconesses that disappeared in Byzantium and the attempt to restore it in Russia show that a stable institutionalization of women’s ministry took place only at a certain period in the history of the Church which needed it.

scholarly journals Combined dating methods applied to building archaeology: The contribution of thermoluminescence to the case of the bell tower of St Martin’s church, Angers (France)

2011 ◽  
Vol 38 (1) ◽  
pp. 55-63 ◽  
Author(s):  
S. Blain ◽  
P. Guibert ◽  
D. Prigent ◽  
P. Lanos ◽  
C. Oberlin ◽  
...  
Keyword(s):  
Masonry Structures ◽  
Tl Dating ◽  
Bell Tower ◽  
12Th Century ◽  
Dating Methods ◽  
History Of ◽  
History Of Architecture ◽  
The Church ◽  
Written Sources

Abstract St Martin’s church, Angers, is emblematic of the problems raised in pre-12th century history of architecture. In view of the importance of this building, it was necessary to attempt to define its dating and this study particularly focuses on its bell-tower. In addition to the conclusion resulting from the interpretation of written sources and typological criteria positioning the construction of the site at the beginning of the 11th century, not only a significant number of 14C dates were carried out on charcoals from the masonry structures, but also independent dating by archaeomagnetism and thermoluminescence were performed on bricks from the bell-tower. The whole results from these three different methods agree and indicate the lower level of the bell-tower was likely built in the 9th century, disputing evidence to the theory of construction in the 11th century of the church. Presented here are the detailed results obtained from the thermoluminescence (TL) dating analysis.

scholarly journals 3D Modeling By Consolidation Of Independent Geometries Extracted From Point Clouds – The Case Of The Modeling Of The Turckheim's Chapel (Alsace, France)

2014 ◽  
Vol XL-5 ◽  
pp. 327-329
Author(s):  
M. Koehl ◽  
Ph. Fabre ◽  
B. Schlussel
Keyword(s):  
3D Modeling ◽  
Point Clouds ◽  
Partial Reconstruction ◽  
North East ◽  
Current State ◽  
12Th Century ◽  
Historical Monuments ◽  
History Of ◽  
The Town ◽  
The Church

Turckheim is a small town located in Alsace, north-east of France.<br><br> In the heart of the Alsatian vineyard, this city has many historical monuments including its old church. To understand the effectiveness of the project described in this paper, it is important to have a look at the history of this church. Indeed there are many historical events that explain its renovation and even its partial reconstruction.<br><br> The first mention of a christian sanctuary in Turckheim dates back to 898. It will be replaced in the 12th century by a roman church (chapel), which subsists today as the bell tower. Touched by a lightning in 1661, the tower then was enhanced. In 1736, it was repaired following damage sustained in a tornado. In 1791, the town installs an organ to the church. Last milestone, the church is destroyed by fire in 1978. The organ, like the heart of the church will then have to be again restored (1983) with a simplified architecture.<br><br> From this heavy and rich past, it unfortunately and as it is often the case, remains only very few documents and information available apart from facts stated in some sporadic writings. And with regard to the geometry, the positioning, the physical characteristics of the initial building, there are very little indication.<br><br> Some assumptions of positions and right-of-way were well issued by different historians or archaeologists. The acquisition and 3D modeling project must therefore provide the current state of the edifice to serve as the basis of new investigations and for the generation of new hypotheses on the locations and historical shapes of this church and its original chapel (Fig. 1)

Short history of the Church of Makuria (mid-6th–early 12th century)

2018 ◽  
Vol 27 (1) ◽  
pp. 599-616
Author(s):  
Włodzimierz Godlewski
Keyword(s):  
Short History ◽  
12Th Century ◽  
History Of ◽  
The Church

The article outlines the history of the Makurian church from the conversion of the kingdom to Christianity until the death of the archbishop Georgios in AD 1113, focusing particularly on the relations of the Makurian Church with the Church of Alexandria, and emphasizing its independence from Byzantine and Coptic influence from the second half of the 8th century until the time of Georgios.

scholarly journals Medieval Churches in Novgorod: Aspects of archaeological investigations and museum presentation

2020 ◽  
Author(s):  
Marina Vdovichenko
Keyword(s):  
20Th Century ◽  
Cultural Relations ◽  
Medieval Church ◽  
12Th Century ◽  
History Of ◽  
European Trade ◽  
Formed Part ◽  
The City ◽  
The Church ◽  
Archaeological Excavations

Veliky Novgorod is an ancient Russian medieval metropolis that formed part of the system of European trade and cultural relations. Many important monuments central to the history of the city were damaged during the first half of the 20th century. Three sites that have been the focus of recent conservation and presentation projects are discussed here; the medieval Church of the Assumption in Volotovo, St Panteleimon's Cathedral, and the Church of the Annunciation on Gorodische, a 12th-century church of great significance in medieval Russia. Archaeological excavations informed the conservation and presentation phase of each project, and the completed works have become an important element in Novgorod's tourism branding.

The history of the Church in the Chilean historiography 1965-2015 (II)

2015 ◽  
Vol 24 ◽  
pp. 211-226
Author(s):  
Alexandrine De la Taille-Trétinville
Keyword(s):  
History Of ◽  
The Church

Parafia unicka w Rachaniach do 1811 roku/ The Uniate Parish in Rachanie until 1811

2012 ◽  
Vol 67 (2) ◽  
Author(s):  
Janusz Adam Frykowski
Keyword(s):  
Hierarchical Structure ◽  
Geographical Location ◽  
Historical Sources ◽  
Holy Communion ◽  
The Hierarchical Structure ◽  
History Of ◽  
The Church ◽  
Ancillary Equipment

AbstractThe following paper depicts the history of Saint Simeon Stylites Uniate Parish in Rachanie since it became known in historical sources until 1811- that is the time it ceased to be an independent church unit. The introduction of the article contains the geographical location of the parish, its size and the position within the hierarchical structure of the Church. Having analysed post-visit inspection protocols left by Chelm Bishops, the appearance as well as fittings and ancillary equipment of the church in Rachanie in that particular period are reported. Moreover, the list of 4 local clergymen is recreated and their benefice is determined. As far as possible, both the number of worshipers and the number of Holy Communion receivers is determined.

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