scholarly journals Chile’s Citizenship Education Curriculum: Priorities and Silences Through Two Decades

2021 ◽  
Vol 22 ◽  
Author(s):  
Cristián Cox ◽  
Carolina Garcia
Keyword(s):  
Political Culture ◽  
Latin American ◽  
Social Cohesion ◽  
Citizenship Education ◽  
Common Good ◽  
Education Curriculum ◽  
Cultural Changes ◽  
Democratic Culture ◽  
The Common ◽  
Latin American Countries

The article examines the evolution of the citizenship education curriculum in Chilean secondary education over last two decades from the perspective of the relevance of its contents for a democratic culture. The evidence and its analysis show the variations observed in the curricula are not related so much to the ideology of the governments that enact them as to socio-cultural changes of a macro nature, such as the growing emphasis on rights and participation. The analysis confirms some deficits common to the curricula, which have implications for the development of the democratic political culture in Chile. Among these are the scarce or null presence of the values of solidarity, the common good, and social cohesion, as well as a paradox of quasi-silence about voting, common in the curricula of Latin American countries and which is contrasted with the treatment of voting in the curricula of France and England.

scholarly journals Ignatian Pedagogy as a Frame for Universal Design in College: Meeting Learning Needs of Generation Z

2018 ◽  
Vol 8 (4) ◽  
pp. 193 ◽  
Author(s):  
J. Pousson ◽  
Karen Myers
Keyword(s):  
College Students ◽  
Digital Technology ◽  
Common Good ◽  
Learning Needs ◽  
Education Curriculum ◽  
Higher Education Curriculum ◽  
Generation Z ◽  
Ignatian Pedagogy ◽  
Web Access ◽  
The Common

In viewing the principles of Universal Instructional Design (UID), both inside and outside the classroom, a direct connection may be made to the principles of Ignatian pedagogy—a 500-year old tradition of education—in meeting the learning needs of today’s college students, Generation Z. The Ignatian pedagogy as a frame for universal instructiosnal design principles can guide instructors to understand how college students can learn best and facilitate that knowledge acquisition to serve the common good. This article addresses Generation Z’s experience with digital technology and illustrates how the Ignatian pedagogical model tenets (i.e., context, experience, reflection, action, and evaluation) connect with UID practices in a higher education curriculum. Examples of UID, as it applies to each tenet and to web access, are included.

scholarly journals Social cohesion and social capital: Possible implications for the common good

2014 ◽  
Vol 35 (3) ◽  
Author(s):  
Anita Cloete
Keyword(s):  
Social Capital ◽  
South African ◽  
Social Cohesion ◽  
Common Good ◽  
Specific Reference ◽  
The Common Good ◽  
Bridging Social Capital ◽  
African Context ◽  
The Common

The main objective of the article is to identify the possible implications of social cohesion and social capital for the common good. In order to reach this overarching aim the following structure will be utilised. The first part explores the conceptual understanding of socialcohesion and social capital in order to establish how these concepts are related and how they could possibly inform each other. The contextual nature of social cohesion and social capital is briefly reflected upon, with specific reference to the South African context. The contribution of religious capital in the formation of social capital is explored in the last section of the article. The article could be viewed as mainly conceptual and explorative in nature in order to draw some conclusions about the common good of social capital and social cohesion.Intradisciplinary and/or interdisciplinary implications: This article contributes to the interdisciplinary discourse on social cohesion with specific reference to the role of congregations. It provides a critical reflection on the role of congregations with regard to bonding and bridging social capital. The contextual nature of social cohesion is also addressed with specific reference to South Africa.

The Role of Women in the Development of New Religious Movements in Latin America

2021 ◽  
pp. 346-364
Author(s):  
Angel Belzunegui Eraso ◽  
David Dueñas Cid
Keyword(s):  
Latin America ◽  
Latin American ◽  
Social Cohesion ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religious Plurality ◽  
New Religions ◽  
Role Of Women ◽  
Latin American Countries

In this chapter we focus on the growth of “new religions” and new religious movements in Latin America and attempt to find explanations for this growth. Although other explanations for the increase in religious plurality exist, we focus on the role of women in this development. The expansion of movements such as Pentecostalism is challenging the centrality of Catholicism in many Latin American countries. Basically, we therefore aim to answer the following question: Why has Pentecostalism grown so much in some Latin American countries while Catholicism has experienced a certain decline? One possible explanation for this is the role of women in this expansion, which has fostered greater social cohesion within families and communities. Pentecostalism has led to a certain empowerment of the women living in precarious conditions, affording them greater visibility and importance within their communities and giving them a role in the re-education of behaviours that are rooted in male domination.

scholarly journals Neighbourhood cohesion as a form of privilege

Urban Studies ◽  
2020 ◽  
pp. 004209802091454 ◽  
Author(s):  
María Luisa Méndez ◽  
Gabriel Otero ◽  
Felipe Link ◽  
Ernesto López Morales ◽  
Modesto Gayo
Keyword(s):  
Social Exclusion ◽  
Latin American ◽  
Social Cohesion ◽  
Common Good ◽  
American City ◽  
Cumulative Advantage ◽  
The Poor ◽  
Spatial Differences ◽  
Key Dimensions ◽  
The City

Contrary to the idea that neighbourhood cohesion is something that inherently benefits the poor or counterbalances the forces of social exclusion, in this article we argue that it can also function as a mechanism of cumulative advantage. In order to explore this proposal, we offer a definition and key dimensions of neighbourhood cohesion based on three components: place attachment, local relations and commitment to the local common good. We test our proposal in a highly segregated Latin American city: Santiago, Chile. A combination of survey data and georeferenced information was obtained from a random sample of 700 residents. The results reveal the existence of four neighbourhood cohesion types: Communitarians, Belongers, Strangers and Outsiders. As expected, we found that people who reside in affluent areas and perceive themselves to live in more reputable neighbourhoods are those who report the strongest patterns of neighbourhood cohesion. We conclude by questioning the scope and effectiveness of policies which have promoted neighbourhood cohesion as a ‘tool’ of governance without first attempting to reduce socio-spatial rifts. We also ask whether these notable spatial differences in neighbourhood cohesion contribute to improving the overall social cohesion at the city level.

Political Participation in Early Stuart Ireland

2017 ◽  
Vol 56 (4) ◽  
pp. 773-796 ◽  
Author(s):  
Eamon Darcy
Keyword(s):  
Political Participation ◽  
Public Sphere ◽  
Political Culture ◽  
Early Modern ◽  
Common Good ◽  
The Public ◽  
Public Debates ◽  
The Common ◽  
Competing Ideas ◽  
The Public Sphere

AbstractA consideration of political participation in early Stuart Ireland suggests modifications to the prospectus outlined by Peter Lake and Steven Pincus in “Rethinking the Public Sphere in Early Modern England.” By investigating the structures that facilitated public debates about politics in Ireland, as well as the factors that complicated it, this article challenges the periodization of the public sphere offered by Lake and Pincus and suggests that there is a clear need to integrate a transnational perspective. Unlike England, Scotland, and Wales, the majority of Ireland's population was Catholic. The flow of post-Tridentine Catholic ideas from the Continent and Anglo-Britannic political culture meant that competing ideas of what constituted the common good circulated widely in Ireland and led to debates about the nature of authority in the early modern Irish state. These divisions in Irish society created a distinctive kind of politics that created particularly unstable publics. Thus, Ireland's experience of the early modern public sphere differed considerably from concurrent developments in the wider archipelago.

Democratic Disequilibrium in Venezuela

1995 ◽  
Vol 37 (2) ◽  
pp. 113-180 ◽  
Author(s):  
Jennifer L. McCoy ◽  
William C. Smith
Keyword(s):  
Political Culture ◽  
Latin American ◽  
Authoritarian Regimes ◽  
Democratic Regime ◽  
Authoritarian Rule ◽  
Scholarly Research ◽  
Contemporary Politics ◽  
Latin American Countries ◽  
Rules Of The Game

Venezuela's contemporary politics poses a problematic different from those predominating in the literature on democratization. Scholarly research in the last decade focused first on the crisis of authoritarian rule and the ensuing transition to civilian governments, with the reestablishment of electoral procedures, and, more recently, on the problems of the consolidation of a democratic regime, including alternation in power, universal acceptance of the rules of the game, and generation of a democratic political culture.The challenges confronting Venezuela are not those of transition or consolidation but, rather, the decomposition — or deconsolidation — of an established democratic regime. In other Latin American countries in recent decades, longstanding models of statist development developed crises that led, in turn, to complex transformations in the economy and in society. One consequence of these changes was that authoritarian regimes began a transition to more democratic forms of governance.

Sympathetic Selection: Eugenics

2017 ◽  
Author(s):  
Rob Boddice
Keyword(s):  
Social Policy ◽  
Social Cohesion ◽  
Common Good ◽  
Moral Progress ◽  
The Common Good ◽  
Policy Interventions ◽  
Central Tenet ◽  
The Common ◽  
Francis Galton ◽  
Highly Evolved

Chapter 5 returns to the blueprint for the evolution of sympathy in Darwin’s Descent, picking up at the point where Darwin introduces a paradoxical prediction of degeneration, caused by the same force that inspired social cohesion and moral progress. This chapter analyses the birth of the eugenics movement as a department of statistics, arising directly from a concern for the common good of civilised society – the central tenet of highly evolved sympathy. Unlike most studies of eugenics, this chapter focuses largely on the period before 1900, when the parameters of eugenic thought were being hashed out. It particularly focuses on the problem of degeneration as seen through the eyes of Francis Galton and Karl Pearson, who pointed to the need for social-policy interventions in breeding.

scholarly journals New Urbanism and Contextual Relativity: Insights from Sweden

2020 ◽  
Vol 5 (4) ◽  
pp. 404-416
Author(s):  
Crystal Filep ◽  
Michelle Thompson-Fawcett
Keyword(s):  
Urban Design ◽  
Social Cohesion ◽  
Common Good ◽  
Belief Systems ◽  
New Urbanism ◽  
The Common Good ◽  
Urban Neighbourhoods ◽  
Beliefs And Values ◽  
The Common ◽  
The City

Contextual relativities in the diversifying expression of New Urbanism are increasingly important. In this article, we explore the significance of context using a Scandinavian setting as example. We examine two embodiments of the Swedish realisation of New Urban neighbourhoods. Important in our exploration are the relationalities with contemporary contexts and belief systems, since every effort to create space becomes “an elaboration of the beliefs and values of some collection of people, expressed and fostered in their promotion of a preferred reality” (Stokowski, 2002, p. 374). The findings from the study demonstrate that the Swedish New Urban neighbourhood—no matter how meaningful as a communicative form mediating between agents and structures—cannot effect social cohesion or isolation. Rather, form communicates or evokes meaning in a variety of complex ways, suggesting the importance of “look[ing] to multiply…our readings of the city” (Leach, 1997, p. 158), particularly high<em>-</em>level readings that echo notions of the common good. Those concerned with New Urbanism’s embodiments should deliberate on relational fluidities and thereby strike a balance between conceptualising such urban design as either deterministically exceeding its power (Lawhon, 2009) or as side-lined to the whimsical relativity of particular consumers (Latham, 2003; Smith, 2002).

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