“If you didn’t take a selfie, did you even vote?”: Embodied mass communication and citizenship models in “I voted” selfies

After participating in US elections, voters have begun to share “I voted” selfies, or networked self-portraits that display their political participation. “I voted” selfies exist at the intersection of competing ideals of citizenship, including dutiful citizenship, which centers civic duty and voting, and self-actualizing citizenship, which focuses on individualized and expressive forms of political participation. I argue that these images can be understood through historically resonant communication practices, namely, as a mediated manifestation of 19th-century political congregations that I term embodied mass communication. To trace how voters perform embodied visions of citizenship through shared practices of digital self-representation, I conducted a content analysis of “I voted” selfies posted to Twitter on US Election Day 2016. In these selfies, voters present their bodies as civic evidence, frame individual representations to signify visual collectives, and creatively contextualize their political participation. Their selfies suggest how representational rituals can reflect and reconstitute citizenship models.

Gender and Political Participation in the Traditional Political System of the Village: A Study on the Khasi tribe of Mawkynrew village in Meghalaya

The article is a study on the political participation at the village level by both the male and female members of Mawkynrew village in Meghalaya. Meghalaya is inhabited by three major tribes and the Khasi tribe is one of the three tribes. The political system is still based on a traditional system of political administration at all village and locality levels. This political system allows the people to elect a chief and other members for the village council’s office. Traditionally, only male members are allowed to hold the traditional office of village administration. Therefore, the article will highlight the participation of both the gender groups in the village and how changes have taken place over the years. The paper will also attempt to study the factors or determinants that are influencing gender participation in the political system of the village, particularly that of the women in the village.

Social Media and Youth Political Participation at the Time of Political Polarization: A Study on University Students in Indonesia during the 2017 Jakarta Gubernatorial Election

<p>Some studies theorized social media as fostering youth political participation by facilitating the development of online participatory cultures (Jenkins, 2009). Online participatory cultures provide young citizens with opportunities to discuss and gain information about political topics, create capacity for action by promoting digital skills and norms for group interaction, and facilitate recruitment into civic and political life (Kahne et al., 2013). Against the backdrop of this discourse, this research aims to investigate social media and youth political participation in Indonesia’s context. This project’s research questions ask: How politics is experienced by Indonesian youth and how social media is used by them to engage with political activities? To answer those questions, this research conducted a survey (n=265) and interviews (n=29) with students from three universities in Jakarta. This research adopted grounded theory approach in analysing the data. This research revealed that social media in general provides affordances for youth to engage with activities related to political conversation and social-political campaign (as indicated by the findings that social media attracts more numbers of youth participating in these two categories of activity). Thus, this research in part support propositions advocated by the thesis of online participatory cultures that social media facilitates youth political participation. However, under the specific context of ethnic and religious-based political polarization which happened during this research, this research also revealed that the salient form of social media use by youth is in fact monitoring political conversation. This activity is driven by the sense of “kepo” (the drive to asses how others are thinking, feeling, and responding to certain political issues) and has the effect on youth’s fear of social isolation (in the form of fear of breaking relationship with others). Eventually, this activity leads youth to the act of silence (in the form of refraining political expression on social media). In this case, this research (unintentionally) confirm the theory of spiral of silence proposed by Elizabeth Noelle-Neumann (1984). Finally, this research contributes to the academic discourse by providing a critical insight into the way social media could lead its users to the process of spiral of silence i.e. by exacerbating the fear of social isolation obtained from the activity of social surveillance (in the form of monitoring political conversation).</p>

Social Media and Youth Political Participation at the Time of Political Polarization: A Study on University Students in Indonesia during the 2017 Jakarta Gubernatorial Election

<p>Some studies theorized social media as fostering youth political participation by facilitating the development of online participatory cultures (Jenkins, 2009). Online participatory cultures provide young citizens with opportunities to discuss and gain information about political topics, create capacity for action by promoting digital skills and norms for group interaction, and facilitate recruitment into civic and political life (Kahne et al., 2013). Against the backdrop of this discourse, this research aims to investigate social media and youth political participation in Indonesia’s context. This project’s research questions ask: How politics is experienced by Indonesian youth and how social media is used by them to engage with political activities? To answer those questions, this research conducted a survey (n=265) and interviews (n=29) with students from three universities in Jakarta. This research adopted grounded theory approach in analysing the data. This research revealed that social media in general provides affordances for youth to engage with activities related to political conversation and social-political campaign (as indicated by the findings that social media attracts more numbers of youth participating in these two categories of activity). Thus, this research in part support propositions advocated by the thesis of online participatory cultures that social media facilitates youth political participation. However, under the specific context of ethnic and religious-based political polarization which happened during this research, this research also revealed that the salient form of social media use by youth is in fact monitoring political conversation. This activity is driven by the sense of “kepo” (the drive to asses how others are thinking, feeling, and responding to certain political issues) and has the effect on youth’s fear of social isolation (in the form of fear of breaking relationship with others). Eventually, this activity leads youth to the act of silence (in the form of refraining political expression on social media). In this case, this research (unintentionally) confirm the theory of spiral of silence proposed by Elizabeth Noelle-Neumann (1984). Finally, this research contributes to the academic discourse by providing a critical insight into the way social media could lead its users to the process of spiral of silence i.e. by exacerbating the fear of social isolation obtained from the activity of social surveillance (in the form of monitoring political conversation).</p>

Are politically engaged citizens more democratic? A glimpse from Brazil

A significant part of the Western literature on democracy assumes that political participation leads to citizens being more committed to democratic values. However, we do not know to what extent this is true in young democracies with an authoritarian tradition. Hence, this article aims to examine whether politically engaged Brazilians are more democratic. To do so, we analyzed whether there is any association between political participation, support for democracy, and democracy relativization through multivariate regression models. Our database comprises a representative sample of 2417 interviews with the electorate of São Paulo in 2019. The results show a statistically significant association between unconventional political participation and support for democracy. General political participation is associated with non-relativization of democracy only, showing a limited relationship between support for democracy and participation. Other variables, such as political interest, political knowledge, and interpersonal trust, are also associated with higher support for democracy.

A Survey on Online Political Participation, Social Capital, and Well-Being in Social Media Users—Based on the Second Phase of the Third (2019) TCS Taiwan Communication Survey Database

This study focused on the frequency of social media use. Through investigating and verifying the correlations between social media use frequency, online political participation, and social capital, we derived two models of socialization that affect citizen well-being and, accordingly, proposed strategic suggestions for democratic society construction and network management. This study drew upon the 2019 Taiwan Communication Survey database and used structural equation modeling (SEM) as a statistical method to explore the causal relationship between these four variables (social media use, online political participation, social capital and well-being). The data analysis yielded an overall good fit with the overall fit indicators: χ2 = 214.417, df = 84, p = 2.293, RMSEA = 0.028, GFI = 0.998, CFI = 0.986, SRMR = 0.066, and CN = 993.411. Future communication scholars who wish to explore issues related to new media users can draw on this model for subsequent research.