Żywioły antysemityzmu i dialektyka ksenofobii

Author(s):  
Tymoteusz Kochan

In this paper, i analyse the components that make up the concept of so-called elements of anti-Semitismas presented by Theodor W. Adorno and Max Horkheimer. According to their multi-factorial analysis ofthe sources behind the development of anti-Semitism in the 20th century, we can distinguish four basicdimensions thereof: socio-economic, religious, ideological and ethical-moral. After a brief characterisationof each of the elements of anti-Semitism, i then juxtapose them with the phenomenon of contemporaryIslamophobia in order to attempt to prove that the concept of the authors of the Frankfurt School hasa broader and non-uniform dimension; it can be treated as a philosophical-critical foundation for theoreticalresearch in the field of contemporary xenophobias and its sources.

Author(s):  
Peter E. Gordon

Dwelling, in the proper sense, is now impossible. —Theodor W. Adorno, Minima Moralia This book is a meditation on a philosophical and religious theme. In it I explore the problem of secularization, not as a social process, but as a conceptual gesture that appears with some prominence in the writings of three key theorists: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. The fact that all three of these writers were affiliates of the Institute for Social Research, the so-called Frankfurt School of social philosophy and cultural criticism, may encourage the impression that they agreed upon a common doctrine, though in fact their differences were often profound. This is especially clear when we examine their distinctive views on secularization, a topic that surely ranks among the more controversial problems in modern social theory. Philosophers, political theorists, sociologists, and historians continue...


Author(s):  
Joshua Schuster

Anti-Semitism, a term coined in Europe at the end of the 19th century, is the hatred of Jews and Jewishness, the latter being perceived in widely varying and contradictory ways. By the early 20th century, Jewishness was associated negatively with capitalism as well as with Communism and an adherence to ancient, outmoded beliefs and keenness toward urban and modernist sensibilities. Purveyors of anti-Semitism drew caricatures of Jews to fit a variety of exclusionary agendas, casting blame on the minority group for upsetting Christian, nativist, and purist values in politics, nationalism, religion, or culture. Modernist artists who were prone to agree with arguments that foretold the decline of civilization drew on the figure of the Jew to embody a series of malaises, depicting Jews as unwanted, archetypal Others to Western cultural values.


Author(s):  
Vincent P. Pecora

The Frankfurt School (Institute für Sozialforschung) was founded in 1923 by Felix Weil and fellow students Max Horkheimer and Friedrich Pollack, and was originally endowed by Weil’s father. Its early members included Leo Lowenthal, Henryk Grossman, Julian Gumperz, Franz Borkenau, Karl August Wittfogel, and Carl Grünberg, its first director. These were the sons of a largely assimilated Jewish bourgeoisie in Frankfurt who, following the example of the highly energized and diverse student movements after Germany’s loss in World War I and the subsequent failure of socialist revolution there, desired avenues for transformative research and discussion outside the boundaries of traditional universities.


Author(s):  
Stephen Eric Bronner

‘The Frankfurt School’ provides a brief history of the formation of the Frankfurt School, and biographies of prominent members. The Frankfurt School grew out of the Institute for Social Research, the first Marxist think tank. However, in 1930, under the directorship of Max Horkheimer, the organization moved to America to escape the Nazis, and began to concentrate on critical theory. Aside from Horkheimer, notable members of the Frankfurt School's inner circle included Erich Fromm, Herbert Marcuse, Walter Benjamin, Theodor W. Adorno, and Jürgen Habermas. Each member of the inner circle was different, but they all shared the same concerns, and attempted to solve them through intellectual daring and experimentation.


Author(s):  
William Sipling

Social media and 21st century mass communication have changed the technological landscape of marketing and advertising, enabling instant content creation, content curation, and audience feedback. The thought of Edward Bernays can be useful in examining and interrogating today's media, especially through the lens of Frankfurt School social theorists Max Horkheimer and Theodor Adorno. Further, the works Crystalizing Public Opinion and Propaganda are critiqued through ideas found in Dialectic of Enlightenment to give business and PR professionals ethical concepts that may be applied to modern trends in communications.


2017 ◽  
Vol 35 (3) ◽  
pp. 99-120
Author(s):  
Monika Bobako

In the course of 20th-century European history Jews and Arabs, as well as Jews and Muslims, were put in the position of a ‘civilizational’ conflict that is not only political but also quasi-metaphysical. This article examines an impact of the conflict on the attitudes towards anti-Semitism and Islamophobia and considers Islamophobic implications of the ‘new anti-Semitism’ discourse. A thesis of the text is that both the struggle against anti-Semitism and Islamophobia and the one against the mechanism creating, in certain circumstances, a kind of negative feedback loop between them requires not only opposing the anti-Jewish and anti-Muslim prejudices, but also a deep, critical reconsideration of the concepts of Europeanness that lie at their foundation. The author suggests that a good starting point for this reconsideration might be the postcolonial reading of the Jewish intellectual tradition, especially the one focusing on the figure of the Mizrahi Jew.


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