scholarly journals A Fractal Topology of Transcendent Experience

Author(s):  
Sally Wilcox ◽  
Allan Coombs
2017 ◽  
Vol 21 (2) ◽  
pp. 143-160 ◽  
Author(s):  
David Bryce Yaden ◽  
Jonathan Haidt ◽  
Ralph W. Hood ◽  
David R. Vago ◽  
Andrew B. Newberg

Various forms of self-loss have been described as aspects of mental illness (e.g., depersonalization disorder), but might self-loss also be related to mental health? In this integrative review and proposed organizational framework, we focus on self-transcendent experiences (STEs)—transient mental states marked by decreased self-salience and increased feelings of connectedness. We first identify common psychological constructs that contain a self-transcendent aspect, including mindfulness, flow, peak experiences, mystical-type experiences, and certain positive emotions (e.g., love, awe). We then propose psychological and neurobiological mechanisms that may mediate the effects of STEs based on a review of the extant literature from social psychology, clinical psychology, and affective neuroscience. We conclude with future directions for further empirical research on these experiences.


Author(s):  
Mary Jo Iozzio

This chapter examines how sex figures in the HIV/AIDS pandemic and how the pandemic may be understood in the light of God’s extravagance and hope for the future. Sex is one of those gifts that human beings have received at the hands of a God of extravagance: a God of infinite possibility, copious generosity, and unparalleled solidarity. The very creation is a manifestation of a fecund imagination and God’s own joy writ large enough to witness sexual diversity—from asexual to heterosexual, lesbian, gay, bisexual, transgender, intersex, and queer—among all living beings. In the human community the gift of sex and one’s identity as a sexual being include the purposes and promises of the extravagance that is sexual creativity in and through diversity. This chapter explores what insights theology can bring to the purposes of sex as creativity/generativity and intimacy-building communion/pleasure, and what intuitions theology can bring to the promises of sex as transcendent experience.


Author(s):  
Ed Sarath

This chapter explores improvisation from a consciousness-based standpoint. Examination of an inner mechanics for the transcendent experience frequently reported by improvisers sets the stage for consciousness-based distinctions between improvisation and composition processes, in which improvisation is extricated from common misclassification as an accelerated subspecies of composition. Temporal, cultural, and linguistic factors are considered in distinguishing between improvisatory and compositional paradigms. The intimate melding between musicians and listeners in peak improvised performance is paralleled with the deep collective communion associated with group meditation practice as indicative of a nonlocal, intersubjective field of consciousness, empirical support for which suggests that possible societal benefits may result from certain applications. An “improvisatory hermeneutics” is considered as a means for new ways of perceiving global challenges and paradigmatic change that centers intersubjectivity and other anomalous possibilities not commonly embraced in academic and public policy discourse.


2016 ◽  
Vol 3 (1) ◽  
pp. 1-11 ◽  
Author(s):  
David B. Yaden ◽  
Jonathan Iwry ◽  
Kelley J. Slack ◽  
Johannes C. Eichstaedt ◽  
Yukun Zhao ◽  
...  

2001 ◽  
Vol 21 (3) ◽  
pp. 249-260 ◽  
Author(s):  
KATHRYN WILLIAMS ◽  
DAVID HARVEY

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