scholarly journals Rethinking the Secular in Feminist Marriage Debates

2010 ◽  
Vol 4 (1) ◽  
pp. 47-66
Author(s):  
Ada S. Jaarsma

The religious right often aligns its patriarchal opposition to same-sex marriage with the defence of religious freedom. In this article, I identify resources for confronting such prejudicial religiosity by surveying two predominant feminist approaches to same-sex marriage that are often assumed to be at odds: discourse ethics and queer critical theory. This comparative analysis opens to view commitments that may not be fully recognizable from within either feminist framework: commitments to ideals of selfhood, to specific conceptions of justice, and to particular definitions of secularism. I conclude by examining the "postsecular" turn in feminism, suggesting that we can see the same-sex marriage debate not in terms of an impasse between differing feminist approaches, but in terms of shared existential and ethical affinities. 

The political terrain surrounding the legalization of same-sex marriage and the need to accommodate individual's faith based objections have been part of the public discussion since the passage of initial marriage equality statutes. These exemptions played an important part in the bill's passage and have gone largely unquestioned from proponents of marriage equality. This chapter discusses the heightened lawmaking efforts by opponents insisting on broad protection measures for religious claims based on opposition directed towards homosexuality. This Chapter discusses the resulting tension between religious freedom and marriage equality.


2022 ◽  
pp. 13-33
Author(s):  
Karla L. Drenner

The chapter examines potential issues posed by the wide variety of state public accommodation statutes in the context of sexual orientation and religious freedom. The historical approach to antidiscrimination will briefly be examined. A review of recent cases of discrimination due to the legalization of same-sex marriage are analyzed in the context of the arguments regarding freedom of speech and freedom of religion.


2008 ◽  
Vol 16 (5) ◽  
pp. 442-475
Author(s):  
Lesleigh Cushing Stahlberg

AbstractWith the debate about same-sex marriage raging in the United States, this paper asks whether the canonical scriptures of Judaism and Christianity offer any justification for blessing same-sex unions. It looks to the ways that the Bible is used by proponents and opponents of same-sex marriage. It analyzes the hermeneutics of the religious left and the religious right, particularly as they grapple with the "clobber texts" of Lev. 18:22 and 20:13. It then turns to the biblical book of Ruth, which critic J. Hillis Miller describes as having "been alienated from itself, translated from itself" through new uses. The paper puts the book of Ruth to yet another new use/misprision, using it as a prooftext to support same-sex marriage. The book has already been upheld by lesbian readers of scripture because of the intimate relationship between the protagonists, Ruth and Naomi, but this paper "misreads" the text differently. Ruth describes how a marriage made between an Israelite and a Moabite brings about the line of King David, one of the most important figures in the Bible and the man from whose line the Messiah is expected to come. The biblical law, however, is unequivocal: Moabites are not permitted to enter into the community of Israel. Juxtaposing the levitical laws (ostensibly) prohibiting homosexuality with those banning Moabites from Israel, this paper argues that the religious left could hold up the book of Ruth as a biblical model for allowing marriage that seems explicitly forbidden by biblical law.


2012 ◽  
Vol 1 (2) ◽  
pp. 231-256
Author(s):  
Corinne A. Seals

This paper uses the theory of intertextuality to examine the discourse surrounding California’s Proposition 8, the statewide ballot measure to reverse legalization of same-sex marriage. More specifically, this paper analyzes the newspaper reports that surfaced in February 2010, concerned with the fact that the judge deciding the case is a gay man. The initial story, which claimed that this should be a “non-issue,” sparked a multitude of articles aimed at different readerships over the following week, therein making the “non-issue” an issue. I analyze how intertextuality is used by three types of news sources (LGBT, mainstream, and Religious Right) to report the same issue but in ways specifically aimed at the ideal reader of each. I argue that the way intertextuality occurs in constructed dialogue, lexical choice, and semantic presupposition creates an ideological message meant for and decodable by each publication’s ideal reader, therein reinforcing group ideologies about LGBT issues.


2012 ◽  
Vol 1 (2) ◽  
pp. 147-179
Author(s):  
Michael J. Perry

In this essay, I elaborate and defend the internationally recognized human right to religious freedom. I then pursue the implications of the right for government’s exclusion of same-sex couples from of civil marriage.


Author(s):  
Robert Wuthnow

This chapter examines how conservative church leaders in Kansas continued the struggle against abortion and expanded their activities to include opposition to same-sex marriage. In the early 1990s, the Religious Right threw everything it had into making the right to life an issue that would arouse thousands of activists. By the decade's end, the Religious Right was moving into a new phase. The chapter first considers the institutionalization of the Religious Right before discussing its use of activist networks and its influence within the Republican Party. It then discusses George W. Bush's victory in the 2000 presidential elections and its significance for the Religious Right. It also explores the issue of regulation of abortion and the churches' campaign against same-sex marriage, the ongoing back-and-forth debate about evolution, the death of George Tiller, and Bill Clinton's 2004 Dole Lecture for the Robert J. Dole Institute of Politics at Kansas University.


2018 ◽  
Vol 43 (3) ◽  
pp. 225-228
Author(s):  
Brendan Gogarty ◽  
Anja Hilkemeijer ◽  
Daniel Westbury

In response to the recent passage of same-sex marriage law and the establishment of a Religious Freedom Inquiry (the Ruddock Panel), there has been considerable public debate on whether current exemptions for religious bodies under anti-discrimination law should be extended to individuals with a religious or conscientious objection to same-sex marriage. The authors compared current proposals for widening exemptions in anti-discrimination legislation to the legal position in the 29 other jurisdictions which permit same-sex marriage. If proposals that are currently debated were enacted, Australia would be the only jurisdiction to wind back its protections for LGBTIQ+ individuals against discrimination.


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