Recent Critiques of Dual Inheritance Theory

2017 ◽  
Vol 1 (1) ◽  
pp. 203
Author(s):  
Peter J. Richerson
2019 ◽  
Vol 17 (1) ◽  
pp. 29-47 ◽  
Author(s):  
Theiss Bendixen

Laypeople hold beliefs about economics and policy issues—so-called folk-economic beliefs (FEBs)—that are often wrong or misleading according to professional economists. Here, I critically discuss a recent evolutionary–cognitive approach to understanding folk-economic beliefs. According to this approach (Boyer & Petersen 2018a), some economic beliefs are more prevalent than others, because such beliefs (i.e., folk-economic beliefs) resonate with evolved features of the human mind. I refer to this as the “FEB hypothesis”. A central challenge to the FEB hypothesis, with its heavy reliance on universal cognitive features, is to explain individual and cultural differences in economic beliefs and behavior. This challenge is the starting point for the discussion. Overall, the conclusion of this paper is that the FEB hypothesis relies on unnecessarily strong and controversial theoretical assumptions (e.g., “massive modularity” and the “Environment of Evolutionary Adaptedness”), and that it overlooks important findings from adjacent fields, but that the FEB hypothesis, following some modifications inspired by Dual Inheritance Theory, can be integrated with robust findings from the rest of the evolutionary, cognitive, and anthropological sciences, as well as standard political psychology. Based on this discussion, the paper ends with brief reflections on how to correct inaccurate folk-economic beliefs.


2020 ◽  
Author(s):  
Radu Iovita ◽  
david braun ◽  
Matthew Douglass ◽  
Simon Holdaway ◽  
Sam C. Lin ◽  
...  

One of the greatest difficulties with evolutionary approaches in the study of stone tools (lithics) has been finding a mechanism for tying culture and biology in a way that preserves human agency and operates at scales that are visible in the archaeological record. The concept of niche construction, whereby organisms actively construct their environments and change the conditions for selection, could provide a solution to this problem. In this review, we evaluate the utility of niche construction theory (NCT) for stone tool archaeology. We apply NCT to lithics both as part of the ‘extended phenotype’ and as residuals or precipitates of other niche-constructing activities, suggesting ways in which archaeologists can employ niche construction feedbacks to generate testable hypotheses about stone tool use. Finally, we compare NCT to other prominent evolutionary approaches, such as human behavioral ecology and dual-inheritance theory, concluding that NCT has several advantages.


Author(s):  
Robert Adam

Tradition is often presented as simply the past and a static phenomenon. This view can be shared by some supporters of tradition in architecture and urbanism, leading to a valorisation of literal past form and detail. Social analysis of tradition acknowledges that it is a more complex and not static phenomenon. At the same time, the concept of the invention of tradition is widely used to discredit tradition itself. This paper departs from the work of Halbwachs and subsequent studies on collective identity, Boyd and Richerson on Dual Inheritance Theory, Shils on the ubiquity of tradition and Cohen on the sociology of identity, amongst others. This is combined with case studies in the evolution and invention of tradition. The paper presents the applicability of changing and invented traditions that foment social cohesion and how their use in design can respond to community identity.


2021 ◽  
pp. 114-134
Author(s):  
Geoff Kushnick

This chapter explores the relationship between parenting and technology from an evolutionary perspective. The exploration is organized around the “three styles” framework for understanding and differentiating between the three major evolutionary approaches to the study of human behavior: evolutionary psychology, human behavioral ecology, and dual inheritance theory. For each of these evolutionary approaches, the chapter provides two examples of the relationship between parenting and technology, one related to childbearing and the other related to childrearing. Is the evolutionary approach a useful one to understand this relationship? First, although each has as its focus the application of evolutionary theory to the study of human behavior, each of the three styles brings a different set of assumptions and priorities. Second, an evolutionary perspective points to specific, and theoretically justified, behavioral concomitants of technological change.


Author(s):  
Connair J. S Russell ◽  
Michael Muthukrishna

Author(s):  
Samir Okasha

‘Human behaviour, mind, and culture’ examines the implications of biology for humans, asking whether human behaviour and culture can be explained in biological terms. The intelligence, language use, cultural inventions, technological prowess, and social institutions of our own species, Homo sapiens, seem to set us apart from other species. Can biology shed any light on humanity and its achievements? One way to tackle this question is to ask whether human behaviour can be understood in biological terms. The nature vs nurture debate is discussed, followed by the approaches of sociobiology and evolutionary psychology to the study of human behaviour. Finally, cultural evolution—or dual inheritance theory—is considered and how this relates to biological evolution.


Author(s):  
Connair J. S. Russel ◽  
Michael Muthukrishna

Author(s):  
Paulo C. Abrantes

ABSTRACTThis paper investigates whether it is fruitful to describe the role culture began to play at some point in the hominin lineage as pointing to a transition in individuality, by reference to the works of Buss, Maynard-Smith and Szathmáry, Michod and Godfrey-Smith. The chief question addressed is whether a population of groups having different cultural phenotypes is either paradigmatically Darwinian or marginal, by using Godfrey-Smith’s representation of such transitions in a multi-dimensional space. Richerson and Boyd’s «dual inheritance» theory, and the explanation it provides of the evolution of cooperation in the hominin lineage, is taken into account to shed light on the way Godfrey-Smith deals with cultural evolution, especially concerning the amount of variation in a population of groups with various cultural phenotypes, the role played by multi-level selection in the evolutionary dynamics of such a population and the adequacy of different modalities of group-reproduction.KEYWORDSTRANSITIONS IN INDIVIDUALITY, CULTURAL EVOLUTION, DARWINIAN POPULATIONS, EVOLUTION OF COOPERATION, DUAL INHERITANCE THEORYRESUMENEste trabajo indaga acerca de si es fructífero o no describir el papel que la cultura comenzó a jugar en algún punto en el linaje de los homininos como si se tratara de una transición en la individualidad, en referencia a las obras de Buss, Maynard-Smith y Szathmáry, y Michod y Godfrey-Smith. La cuestión principal es si una población de grupos con diferentes fenotipos culturales es o bien paradigmáticamente darwiniana o bien marginal, usando para ello la representación de Godfrey-Smith de tales transiciones en un espacio multidimensional. La teoría de la «herencia dual» de Richerson y Boyd, y la explicación que proporciona de la cooperación en el linaje hominino es tenida en cuenta para arrojar luz sobre el modo en que Godfrey-Smith trata la evolución cultural, especialmente en lo concerniente a la cantidad de variación en una población de grupos con diversos fenotipos culturales, el papel jugado por la selección multi-nivel en el dinámica evolutiva de tal población y la adecuación de diferentes modalidades de reproducción de grupos.PALABRAS CLAVETRANSICIONES EN LA INDIVIDUALIDAD, EVOLUCIÓN CULTURAL, POBLACIONES DARWINIANAS, EVOLUCIÓN DE LA COOPERACIÓN, TEORÍA DE LA HERENCIA DUAL


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