scholarly journals Modernity through syncretism and eclecticism: Wu Guanzhong's artistic practice in the cultural and political environment of the PRC (1949-1989)

2021 ◽  
Author(s):  
◽  
Wenwen Liu

<p>This thesis examines Wu Guanzhong’s 吴冠中 (1919-2010) art and art theory in the context of socialist and post-socialist China. Wu’s art came to maturation through a sophisticated syncretism of Chinese and Western painting styles and techniques. Aesthetic considerations notwithstanding, each of Wu’s artistic breakthroughs was also a direct response to the cultural policies of the Chinese Communist Party or to the larger cultural and political currents at important junctures of twentieth-century China. Mirroring the syncretistic style and political nature of his artwork, Wu’s art theory is characterised by an eclecticism that mediates between Chinese and Western artistic concepts and walks a thin line between creative agency and political correctness. By identifying the particular qualities of Wu’s art practice that captured the spirit of the 1980s and contributed to his phenomenal success during the ‘Culture Fever’ at the time, this thesis seeks to demonstrate how Wu’s unique blend of syncretism may exemplify an alternative path of Chinese artistic modernity, one that is forged by ‘official artists’ working within the system and shaped by the artists’ strategies of cultural politics as much as their aesthetic choices.</p>

2021 ◽  
Author(s):  
◽  
Wenwen Liu

<p>This thesis examines Wu Guanzhong’s 吴冠中 (1919-2010) art and art theory in the context of socialist and post-socialist China. Wu’s art came to maturation through a sophisticated syncretism of Chinese and Western painting styles and techniques. Aesthetic considerations notwithstanding, each of Wu’s artistic breakthroughs was also a direct response to the cultural policies of the Chinese Communist Party or to the larger cultural and political currents at important junctures of twentieth-century China. Mirroring the syncretistic style and political nature of his artwork, Wu’s art theory is characterised by an eclecticism that mediates between Chinese and Western artistic concepts and walks a thin line between creative agency and political correctness. By identifying the particular qualities of Wu’s art practice that captured the spirit of the 1980s and contributed to his phenomenal success during the ‘Culture Fever’ at the time, this thesis seeks to demonstrate how Wu’s unique blend of syncretism may exemplify an alternative path of Chinese artistic modernity, one that is forged by ‘official artists’ working within the system and shaped by the artists’ strategies of cultural politics as much as their aesthetic choices.</p>


Modern China ◽  
2020 ◽  
pp. 009770042094358
Author(s):  
Mark McConaghy

This article examines the New Folksong Movement (NFM) of 1958–1959, which was launched by the Chinese Communist Party in conjunction with the Great Leap Forward (GLF) campaign. It employs an analytical strategy called fissured reading, whereby a discursive assemblage that seems ideologically uniform can be made to reveal the myriad tensions that its own positive facade works to conceal. While the NFM seems suffused with songs of praise for the GLF, closer inspection reveals a project riven with tensions regarding the creative agency of the people, the persistence of “old” songs in popular culture, and dialects. Such methodological concerns were in fact foundational to modern folk study in China as it developed from the 1920s onward. Understanding such historical connections can help us rethink the cultural revolutions in modern China as fissured projects, with tense cracks just beneath their surface that indicate unresolved contradictions passed on from one generation of reformers and revolutionaries to the next.


2013 ◽  
Vol 215 ◽  
pp. 572-589 ◽  
Author(s):  
Karrie J. Koesel

AbstractThis article investigates the similarities between the organizational innovation of one underground Protestant house church in China and the rise of early communist parties. Much like the spread of communism, the organizational tactics of the church are designed to protect it in a hostile political environment. The different levels are insulated from each other, with limited knowledge of the members above and below. In this way, if anyone is raided by the authorities, the others can continue to function with little interruption. Thus, the highly touted “organizational weapon” developed by the Bolsheviks and recycled, for example, by the Chinese Communist Party in their struggle for power, has resurfaced many years later. However, this time it has been adopted by a religious “vanguard.”


Asian Survey ◽  
2016 ◽  
Vol 56 (2) ◽  
pp. 325-347 ◽  
Author(s):  
Patrick Gorman

This article explores the relationship between netizens and the Chinese Communist Party by investigating examples of “flesh searches” targeting corrupt officials. Case studies link the initiative of netizens and the reaction of the Chinese state to the pattern of management of social space in contemporary China.


2021 ◽  
Author(s):  
Wei Huang ◽  
Panpan Yao ◽  
Fan Li ◽  
Xiaowei Liao

AbstractThis paper documents the structure and operations of student governments in contemporary Chinese higher education and their effect on college students’ political trust and party membership. We first investigate the structure and power distribution within student governments in Chinese universities, specifically focusing on the autonomy of student governments and the degree to which they represent students. Second, using a large sample of college students, we examine how participating in student government affects their political trust and party membership. Our results show that student government in Chinese higher education possesses a complex, hierarchical matrix structure with two main parallel systems—the student union and the Chinese Communist Party system. We found that power distribution within student governments is rather uneven, and student organisations that are affiliated with the Chinese Communist Party have an unequal share of power. In addition, we found that students’ cadre experience is highly appreciated in student cadre elections, and being a student cadre significantly affects their political trust and party membership during college.


2020 ◽  
pp. 1-25
Author(s):  
Dominic Meng-Hsuan Yang

Abstract When the Chinese Communist Party (CCP) came to power, one million mainland Chinese were forcibly displaced to Taiwan with Chiang Kai-shek's regime. Today, this event is still largely considered as a relocation of government or a military withdrawal operation instead of a massive population movement. Contrary to popular belief, many of the displaced mainlanders were not Nationalist elites. Most were common soldiers, petty civil servants, and war refugees from different walks of life. Based on newspapers, magazines, surveys, declassified official documents produced in 1950s Taiwan and contemporary oral history, this article uncovers the complicated relationship between the regime in exile and the people in exile. It argues that the interdependency between the two, in particular between the migrant state and the socially atomized lower class migrants, was formed gradually over a decade due to two main factors: wartime displacement and the need to face an unfriendly local population together.


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