scholarly journals Efficiency proportion estimations for Thai people infected coronavirus 2019 (COVID-19) in Thailand by Jackknifing method and bootstrapping method

2014 ◽  
Vol 10 (3) ◽  
pp. 263-271
Author(s):  
Pairote Wilainuch

This article explores communicative practices surrounding how nurses, patients and family members engage when talking about death and dying, based on study conducted in a province in northern Thailand. Data were collected from three environments: a district hospital (nine cases), district public health centres (four cases), and in patients’ homes (27 cases). Fourteen nurses, 40 patients and 24 family members gave written consent for participation. Direct observation and in-depth interviews were used for supplementary data collection, and 40 counselling sessions were recorded on video. The raw data were analysed using Conversation Analysis. The study found that Thai counselling is asymmetrical. Nurses initiated the topic of death by referring to the death of a third person – a dead patient – with the use of clues and via list-construction. As most Thai people are oriented to Buddhism, religious support is selected for discussing this sensitive topic, and nurses also use Buddhism and list-construction to help their clients confront uncertain futures. However, Buddhism is not brought into discussion on its own, but combined with other techniques such as the use of euphemisms or concern and care for others.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Pham Van Loi

Vietnam - Laos has more than 2,000 km of common national borders. The coherent relationship between the two nations and the inhabitants of the two countries has been formed and fostered in history and especially developed over the past 7 decades. The Thai ethnic group in Vietnam has over one million people, residing permanently, concentrated in the Northwest region, the region consists of 8 provinces, of which 4 provinces have the Vietnam-Laos border crossing. This paper focuses on clarifying the practical basis for the Thai people to play a role in the traditional Vietnam-Laos friendship and propose some solutions to promote the role of Thai in maintaining, developing the traditional friendship between Vietnam and Laos, now and in the future.


2014 ◽  
Vol 8 (6) ◽  
pp. 779-783 ◽  
Author(s):  
Thitima Wongsaroj ◽  
Choosak Nithikathkul ◽  
Wichit Rojkitikul ◽  
Worayut Nakai ◽  
Louis Royal ◽  
...  

Abstract Background: Helminth infections continue to pose serious health problems in Thailand. The infections of greatest concern are opisthorchiasis and hookworm. Objectives: We evaluated the prevalence of these infections. The Thai Ministry of Health established a national health plan in 1995 to coordinate health plans for the provincial public health sectors. Methods: A national survey based on probability sampling, interviews, and stool examinations was conducted in 2009 to gather prevalence information of the helminth infections. Results: We found an overall prevalence of helminthiasis among 15,555 Thai people of 18.1%. The highest prevalence was found in the northeastern regions of Thailand. By comparison with previous surveys conducted over the past 5 decades, the prevalence rates have decreased. However, pockets of high infection remain, particularly in the north and northeast of Thailand. Conclusions: Targeted intervention by means of educational programs and public health intervention, and continuing surveillance are indicated.


Vox Sanguinis ◽  
1968 ◽  
Vol 14 (5) ◽  
pp. 396-399
Author(s):  
Somsak Phansomboon
Keyword(s):  

Author(s):  
Mark Padoongpatt

This chapter explores the blossoming of America's fascination with Thai cuisine during the Cold War. The informal postwar U.S. empire in Thailand vacillated between "hard" and "soft" power, consisting of state-sponsored dictatorships, militarization, modernization projects, and cultural diplomacy. The chapter traces how this neocolonial relationship established circuits of exchange between the two countries, making it possible for thousands of ordinary Americans (non-state actors) to go to Thailand and participate in U.S. global expansion through culinary tourism. Many, especially white women, treated Thai foodways as a window into Thai history and culture and into the psyche of the Thai people. The chapter argues that these culinary tourists constructed an idealized image of Thailand and a neocolonial Thai subject by writing "Siamese" cookbooks and teaching cooking classes to suburban homemakers back in Los Angeles, whetting Americans' appetite for an exotic Other’s cuisine.


Author(s):  
Lane Demas

This chapter explores the decline of golf in America’s inner cities in the 1980s, subsequent efforts to increase minority participation, and the rise of Tiger Woods. Complicating the notion of Woods as a traditional, popular figure in sport desegregation, the narrative instead posits him as a reluctant civil rights hero, contextualizing his popularity and exploring why the media (and many golf fans) struggled to turn back the clock and fit Woods into the mold of historic black athletes. It was a process that future historians may consider a failure, not only because the traditional “civil rights era” was over but also because the young Woods himself asked not to be identified as “black” and instead told the world that he was “Cablinasian,” a term he coined to describe his multiracial heritage. The chapter features an analysis of Woods that draws on a comparison with other athletes, including lesser-known black golfers like Calvin Peete as well as superstars like basketball great Michael Jordan.


MANUSYA ◽  
2009 ◽  
Vol 12 (4) ◽  
pp. 86-102
Author(s):  
Sudarat Musikawong

This paper examines the formation of transnational subjectivity through Thai political engagements in the United States (US). Thai people in the US participate in Thai homeland politics, while negotiating for a Thai immigrant identity in the US. Thai diasporas exist through political and social experiences, in which Thai communities and persons engage in homeland politics. Political acts and protests by Thais in the United States are not new, but emerged in the aftermath of the Cold War. This paper asks how political exiles, popular protests, film festivals, and satellite television challenge what Benedict Anderson has termed “long-distance” nationalism and Arjun Appadurai’s mediascapes.


Author(s):  
Kelly Michael Hilderbrand ◽  
Sutheera Sritrakool

This article is an attempt to compare and contrast biblical divine council cosmology (Heiser, 2008) with Thai Buddhist cosmology. The Ramakien and the Three Worlds According to King Ruang are the primary cultural narratives of the Thai people. These narratives give us insight into the worldview of the Thai. By comparing the Thai worldview with the biblical worldview, we can see where they intersect and where they are in conflict. The goal of this article is to spark a dialogue for producing a Thai theological and apologetic perspective that takes seriously Thai cultural worldview understandings in light of divine council cosmology and develops new tools for reaching Thai culture with the Gospel.


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