Multicultural differences in the public sphere

2014 ◽  
Vol 2014 (1) ◽  
pp. 285-300
Author(s):  
Rudi Visker
Keyword(s):  
Public Sphere ◽  
Academic Question ◽  
Present Article ◽  
Private Sphere ◽  
Great Length ◽  
The Public ◽  
Religious Symbols ◽  
Private Realm ◽  
The Public Sphere

The present article plays off two conceptions of the public sphere against one another. The first one sees in it a sign of what is already present in the private sphere, whereas the second regards it as a symbol that has to inscribe its own symbolic force into the private realm. That this is by no means a mere academic question becomes obvious by way of several examples analyzed at great length: the institution of mourning and the discussion about the presence of religious symbols in the public sphere. An argument for considering the Muslim veil as a protection against the divine is put forward in an attempt to clarify the presuppositions of our current predisposal against it. Ultimately, pluralism should perhaps not just be taken to refer only to the presence of others outside of us who we are able to numerically count, but might be the more difficult plight of having to cope with an otherness within each of us. Should the latter be the case, then we are in need of a public sphere where we can leave behind and thus honor what is not only differentiating us from others but also from ourselves.

Fighting Corruption

2017 ◽  
Author(s):  
Valentina Arena
Keyword(s):  
Public Sphere ◽  
Roman Republic ◽  
Political Institutions ◽  
Political Thought ◽  
Private Sphere ◽  
The Public ◽  
Republican Rome ◽  
The Public Sphere ◽  
Late Roman

Corruption was seen as a major factor in the collapse of Republican Rome, as Valentina Arena’s subsequent essay “Fighting Corruption: Political Thought and Practice in the Late Roman Republic” argues. It was in reaction to this perception of the Republic’s political fortunes that an array of legislative and institutional measures were established and continually reformed to become more effective. What this chapter shows is that, as in Greece, the public sphere was distinct from the private sphere and, importantly, it was within this distinction that the foundations of anticorruption measures lay. Moreover, it is difficult to defend the existence of a major disjuncture between moralistic discourses and legal-political institutions designed to patrol the public/private divide: both were part of the same discourse and strategy to curb corruption and improve government.

scholarly journals Klummen som politisk barometer

1970 ◽  
Author(s):  
Lene Rimestad
Keyword(s):  
Public Sphere ◽  
Private Sphere ◽  
The Public ◽  
Before And After ◽  
The Media ◽  
The Public Sphere ◽  
Two Parameters

Columns generally take up a lot of space in the media. But what can an employed journalist write in his column? How is this particular freedom managed and shaped? In this article the columns written by journalists working for Berlingske Tidende are analyzed. The analysis covers two months before and after substantial changes in the paper in 2003. Two parameters are used in the analysis: Political: Is the column pro-government, anti-government, apolitical or mixed. And what sphere does the column cover: Does the column take place in the private sphere or the public sphere? Finally the changes in the period are discussed. But initially the column as a genre is defined.

The Geographies of Prevent: The Transformation of the Muslim Home into a Pre-Crime Space

2018 ◽  
Vol 7 (2) ◽  
pp. 167-189 ◽  
Author(s):  
Shereen Fernandez
Keyword(s):  
Public Sphere ◽  
Public Institutions ◽  
Private Sphere ◽  
Frontline Staff ◽  
The Public ◽  
The Public Sphere ◽  
The Uk

AbstractThe Prevent Duty is part of the UK’s counter-extremism strategy, which aims to prevent individuals from becoming involved in ‘extremism’ and ‘radicalisation’. As a pre-crime measure, the duty is now enforced in public institutions in the UK, from schools to healthcare provisions, and relies on frontline staff to monitor and report on ‘signs’ of extremism and radicalisation. The discussion around Prevent has focused on its implementation and impacts in the public sphere, notably in schools. However, this article aims to disrupt the imagined boundaries of the Prevent Duty and demonstrate how, as a result of this policy, the home—primarily the Muslim home—is treated as a pre-crime space, thus broadening the reach of counter-extremism measures into the private sphere.

The Invisible Other

2017 ◽  
Author(s):  
Lara Vetter
Keyword(s):  
World War Ii ◽  
Public Sphere ◽  
The Other ◽  
Private Sphere ◽  
Existential Psychology ◽  
World War ◽  
Freudian Psychoanalysis ◽  
The Public ◽  
The Public Sphere ◽  
Other Woman

Chapter 8 turns to the figure of the spy, a recurrent trope of her 1956 novel Magic Mirror and the accompanying memoir Compassionate Friendship. If the “other woman” is predicated on a position of alterity, the therapist-spy feigns an identification—and an empathetic connection—that does not in fact exist. At the level of the private sphere, H.D. uses espionage as a mode of critiquing Freudian psychoanalysis, offering in its stead the short-lived existential psychology, a movement which grew out of the trauma of World War II and emphasized an empathetic rather than transferential model of therapy. Shifting outward to the public sphere, her analysis of the figure of the spy becomes an examination of the politics of nationalism.

Collective Voices Online

2021 ◽  
pp. 55-75
Author(s):  
Vittoria Bernardini
Keyword(s):  
Sexual Harassment ◽  
Public Sphere ◽  
Sexual Misconduct ◽  
Private Sphere ◽  
Conceptual Tool ◽  
The Public ◽  
Speaking Out ◽  
The Public Sphere ◽  
Nancy Fraser

The chapter investigates how women use the practice of speaking out in their activism to bring issues that are significant to them from the private sphere into the public sphere. Specifically, it focuses on analyzing how this was achieved in the case of the #MeToo movement, taken as the most prominent example of activism against sexual harassment in recent years. Using the conceptual tool of counter public sphere developed by Nancy Fraser, the chapter examines two relevant events from #MeToo: the sexual misconduct allegations against actor Aziz Ansari and the circulation of the so-called “Shitty Media Men” list.

Networks around entrepreneurs: gendering in China and countries around the Persian Gulf

2017 ◽  
Vol 32 (4) ◽  
pp. 268-280 ◽  
Author(s):  
Rasmus Gjedssø Bertelsen ◽  
Shayegheh Ashourizadeh ◽  
Kent Wickstrøm Jensen ◽  
Thomas Schøtt ◽  
Yuan Cheng
Keyword(s):  
Public Sphere ◽  
United Arab Emirates ◽  
Persian Gulf ◽  
Private Sphere ◽  
Female Entrepreneurs ◽  
Men And Women ◽  
Content Type ◽  
The Public ◽  
The Public Sphere ◽  
The Persian Gulf

Purpose Entrepreneurs are networking with others to get advice for their businesses. The networking differs between men and women; notably, men are more often networking for advice in the public sphere and women are more often networking for advice in the private sphere. The purpose of this study is to account for how such gendering of entrepreneurs’ networks of advisors differs between societies and cultures. Design/methodology/approach Based on survey data from the Global Entrepreneurships Monitor, a sample of 16,365 entrepreneurs is used to compare the gendering of entrepreneurs’ networks in China and five countries largely located around the Persian Gulf, namely Yemen, Iran, Saudi Arabia, Qatar and the United Arab Emirates. Findings Analyses show that female entrepreneurs tend to have slightly larger private sphere networks than male entrepreneurs. The differences between male and female entrepreneurs’ networking in the public sphere are considerably larger. Societal differences in the relative prominence of networking in the public and private spheres, and the gendering hereof, correspond well to cultural and socio-economic societal differences. In particular, the authors found marked differences among the religiously conservative and politically autocratic Gulf states. Research limitations/implications As a main limitation to this study, the data disclose only the gender of the entrepreneur, but not the gender of each advisor in the network around the entrepreneur. Thus, the authors cannot tell the extent to which men and women interact with each other. This limitation along with the findings of this study point to a need for further research on the extent to which genders are structurally mixed or separated as entrepreneurs network for advice in the public sphere. In addition, the large migrant populations in some Arab states raise questions of the ethnicity of entrepreneurs and advisors. Originality/value Results from this study create novel and nuanced understandings about the differences in the gendering of entrepreneurs’ networking in China and countries around Persian Gulf. Such understandings provide valuable input to the knowledge of how to better use the entrepreneurial potential from both men and women in different cultures. The sample is fairly representative of entrepreneur populations, and the results can be generalized to these countries.

The Freedom to Exclude: The Case of Israeli Society

2016 ◽  
Vol 49 (2) ◽  
pp. 237-266 ◽  
Author(s):  
Michal Tamir
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Minority Groups ◽  
Private Property ◽  
Israeli Society ◽  
Private Sphere ◽  
The Public ◽  
The Law ◽  
The Public Sphere ◽  
The Right

The phenomenon of social exclusion in Israel is a vivid demonstration of the Basic Laws' failure to fulfil their integrative role. Despite the ‘constitutional revolution’ and the Supreme Court's ongoing endeavour over the last two decades to instil a bill of rights through its jurisprudence, Israeli society has failed to fully internalise values of equality. In terms of legal jargon, individuals continue to claim and exercise ‘sole and despotic dominion’ over their private property in order to avoid contact with individuals belonging to certain minority groups. In many cases, such behaviour in the private sphere results in exclusion from the public sphere.This phenomenon is especially astonishing considering the fact that many laws in Israel apply the right of equality to the private sphere. Furthermore, the Israeli Supreme Court has developed comprehensive human rights jurisprudence applicable to the private sphere. The gap between the law in the books and the law in action illustrates that effective implementation of human rights in the private sphere cannot be achieved solely by specific legislation or by jurisprudence that is sensitive to human rights. This argument is backed by several recent bills which preserve and enforce the exclusion of minorities, particularly of Arabs, from the public sphere. These bills illustrate that exclusion is indeed a growing phenomenon in Israeli society that cannot be overlooked. Moreover, they underscore the urgent need to entrench a direct obligation to apply human rights to the private sphere at the constitutional level. This will be achieved only when Israel adopts a full constitution.

The Hijab Debate in the Norwegian Press: Secular or Religious Arguments?

2012 ◽  
Vol 5 (2) ◽  
pp. 223-243 ◽  
Author(s):  
Cora Alexa Døving
Keyword(s):  
Public Sphere ◽  
John Rawls ◽  
Jürgen Habermas ◽  
Translation Process ◽  
Empirical Examination ◽  
Religious Motivation ◽  
The Public ◽  
Religious Symbols ◽  
Jurgen Habermas ◽  
The Public Sphere

Do religious debaters challenge the secular public sphere? This article is an analysis of the largest religion related debate in Norway: the debate about the hijab and the use of religious symbols in the public sphere. The article is empirically founded on the debates in 2009 that began with the question about to which degree the hijab could become part of the Norwegian police uniform for those who would wish to use it. The analysis is mainly centred on the arguments of the hijab wearers: to what degree is their religious motivation translated into a secular language? The empirical examination will show that Muslim debaters arguments can be characterized by a striking absence of references to religious concepts, and a just as striking use of secular ones. The article suggests that the lack of religious argumentation is an expression of an Islamic secularism rather than a result of a translation process. The hijab wearer's arguments are presented in the light of John Rawls’ and Jürgen Habermas’ thoughts about the need for translation—and its price.

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