An Autobiographical Narrative Inquiry on Social Interest of a Health Teacher Who Majored in Counseling

2021 ◽  
Vol 20 (3) ◽  
pp. 309-336
Author(s):  
Geumhwa Kim ◽  
◽  
Jongyeun Lee
2013 ◽  
Vol 37 (4) ◽  
pp. 415-431 ◽  
Author(s):  
Michael J. Dubnewick ◽  
Karen M. Fox ◽  
D. Jean Clandinin

2018 ◽  
Vol 11 (2) ◽  
pp. 199-210
Author(s):  
Sandra Jack-Malik

This research is nestled within Huber, Murphy, and Clandinin’s (2011) understanding of curriculum making as situated not only in schools, but also in homes and communities and at the intersections of all three. It also relies on Clandinin, Murphy, Huber, and Orr’s (2010) reconceptualization of tension as a space where educative experiences can occur. An autobiographical narrative inquiry into home, school, and community curriculum making, highlights an educator’s efforts to teach relationally while being wide-awake to how past experiences inform future ones. This inquiry brings to life tension-filled moments and, in so doing, creates a space to know teachers as curriculum makers at home, at school, and in the community. It also suggests one of the values of autobiographical narrative inquiry is the safe space it creates to empathically enter the world of others. Mostly it encourages the reader to think about curriculum making as sentient, ever changing, and as an available support as teachers struggle to sustain their practices.


2014 ◽  
Vol 7 (2) ◽  
pp. 271-282 ◽  
Author(s):  
Muna Saleh ◽  
Jinny Menon ◽  
D. Jean Clandinin

Questions of diversity and inclusion are central to learning to engage in narrative inquiry. By engaging in autobiographical narrative inquiry (Clandinin & Caine, 2012; Clandinin & Connelly, 2000), we tell and retell stories related to diversity. In doing so, we puzzle about inquiring in ethical ways alongside diverse participants. We tell and retell three stories in our efforts to break with the taken-for-granted in our lives. We draw forward resonances around the challenging, yet ethical necessity, of facing ourselves (Anzaldua, 1987/1999; Lindemann Nelson, 1995) as we attend to the complexity of lives.


2021 ◽  
Vol 12 (1) ◽  
pp. 8-21
Author(s):  
Muna Saleh

An autobiographical narrative inquiry exploring possibilities of co-composing curriculum alongside children, youth, families, colleagues, and community members that honours different ways of knowing and being in ways that honours (the poetry of) our grandmothers.


2020 ◽  
Vol 22 (1) ◽  
pp. 24-38
Author(s):  
Darcy Courtland

In this paper I explore my evolving understandings of literacy and ways of knowing. Using autobiographical narrative inquiry (Clandinin & Connelly, 2000), the first section of my paper delves into the ways I have previously negotiated concepts of literacy as an educator and novice researcher. In the second section of my paper, I turn towards Indigenous scholarship (Antone, 2003; Cardinal, 2010; Young, 2005) as I embrace my conception of literacy as “life lived” in conjunction with Freire’s (1985) concept of dwelling in uncertainty. By engaging narratively with my own literacy and learning experiences during the first year of my doctoral program, I negotiate uncertainty through three threads of learning: slowing down, being open to vulnerability, and walking humbly in good


2017 ◽  
Vol 24 (6) ◽  
pp. 413-420 ◽  
Author(s):  
Michael Dubnewick ◽  
D. Jean Clandinin ◽  
Sean Lessard ◽  
Tara-Leigh McHugh

Autobiographical narrative inquiry is an approach with a specific set of methodological commitments that guide research practice, yet its place and position within the work on reflexive practice are lost or misrepresented. Reflexivity in the form of autobiographical narrative inquiries comes out of the relational ontological commitments of narrative inquiry. By inquiring into Michael’s (the first author) experience as a researcher–practitioner, the purpose of this article is to show how reflexivity, in the form of narrative beginnings, is situated in the ongoing stream of experience. It provides narrative inquirers with avenues to make clear their research justifications/puzzles, become wakeful and open in their inquiries, and support shifts in relational knowing and being. By looking back and noticing the ways stories work on us, rather than us on them, this research explores the reverberations of past experiences and the ripples that carry forward into our future inquiries.


2011 ◽  
Vol 4 (2) ◽  
pp. 79-91 ◽  
Author(s):  
Trudy Cardinal

Why does one enter graduate studies? What does it mean to do research on Indigenous education as an Aboriginal person? What is the significance of attaining a master’s degree? In this paper I speak to how the experience of inquiring into the educational stories of five of my relatives, and into my own lived experiences, helped me understand the importance of stories and the impact of the autobiographical narrative inquiry on myself and my family.


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